Imam Ahmed bin Hanbal mentioned1 a tradition about Abu Hurayra narrated by Muhammad bin Ziyad saying: “Marwan, who was wali of Medina during the reign of Mu’awiya, sometimes assigned Abu Hurayra to be his deputy when he left Medina. Abu Hurayra beat the ground with his feet saying: “Clear the way! Clear the way! The Amir has come.” He referred to himself.
Ibn Qutayba ad-Daynouri mentioned in his book2 that Abu Rafi’ had said: “Marwan sometimes assigned Abu Hurayra to be Amir of Medina (when he traveled). He rode a donkey with a saddle on its back and a fiber of date-palm on its head. When he met any one, he said: “Clear the way! The Amir has come.” He might sometimes pass by the children playing in the night. He suddenly jumped among them and beat the ground with his feet…”3
Abu Na’eem mentioned4 that Tha’laba bin Abu Malik al-Qardhi had said: “One day Abu Hurayra, who was then the Amir assigned by Marwan, came through the market carrying a bundle of firewood. He said: “Clear the way for the Amir, o ibn Malik!” I said: “This is enough.” He said: “Clear the way for the Amir with his bundle.”
Abu Na’eem also mentioned a tradition narrated by Ahmed bin Hanbal from Othman ash-Shahham that Farqad as-Sabkhi had said: “Abu Hurayra went around the Ka’ba saying: “Woe to my stomach! If I satiate it, it will be surfeited and if I leave it hungry, it will shame me.”
It was mentioned by Rabee’ul Abrar that Abu Hurayra said: “O Allah (S.w.T.), grant me grinding teeth, a digesting stomach and a scattering anus.”5
Also it was mentioned by Rabee’ul Abrar that Abu Hurayra liked (madheera).6 He ate it with Mu’awiya but when the time of prayer came, he offered the prayer behind Imam ´Ali (a.s.). When he was asked about that, he said: “The (madheera) of Mu’awiya was fattier but the prayer behind Ali was better.” Therefore he was called (sheikh al-Madheera).7
Abu Othman an-Nahdi said that once Abu Hurayra was in travel with others. They stopped to rest. When they served food, they sent one of them to invite Abu Hurayra where he was offering the prayer. He said that he was fasting. When they were about to finish eating, he came and began to eat. They looked at their friend, whom they had sent to invite Abu Hurayra. He said: “Why do you look at me? I swear that he said to me he was fasting.” Abu Hurayra said: “He was right. I heard the Prophet (S.) saying: “Fasting Ramadan and three days of every month equals fasting all the age.” I fasted the first three days of the month. I fasted for the duplication of fasting and I broke my fasting according to the easing of Allah (S.w.T.).”8
Al-Bukhari mentioned9 that Muhammad bin Sireen had said: “We were with Abu Hurayra (in his house). He was clothed in two brocaded linen dresses. He blew his nose with his cloths and said: “What great! Abu Hurayra blows his nose with the linen. I remember when I fell to the ground faintly between the minbar of the Prophet (S.) and the room of A’isha. The comers put their feet on my neck thinking I was mad. But it was no madness. It was but of hunger.”
Ibnul Atheer said in his book al-Bidayeh wan-Nihayeh that he saw Abu Hurayra playing a game called “Seh Dar” or “three doors”, which was a Persian game that involved gambling.
Ibn Mandhoor, in his book Lissan ul-Arab, added to that as in the tradition of Yahya bin Abi Katheer: “The Seh Dar is the little Devil. He means that it is a satanic thing.”10
Ad-Dimyeri said in his book Hayat ul-Haywan (the animals’ life) about the chess game: “As-Sa’louki narrated that Amirul Mu’mineen Omar bin al-Khattab, Abul Bissr and Abu Hurayra permitted playing chess. It was famous in the books of jurisprudence that Abu Hurayra played chess. Al-Aajuri narrated that Abu Hurayra had said: “The Prophet (S.) said: “If you pass by those who play the azlam,11 the chess and the dice, don’t greet them.”12