Rabi’ al-Thani 22, 1330
Yes, indeed, they did. The Commander of the Faithful (as) mentioned it while preaching from the pulpit, and we have in Letter No. 104 quoted its text. Anyone who quotes the tradition of the Household on the day of warning has done so, quoting ‘Ali (as). We have also quoted it in Letter No. 20. It contains the explicit text recommending him for the caliphate.
Imam Abu Muhammad al-Hasan (as), grandson of the Prophet (pbuh), and master of all the the young of Paradise, delivered a sermon when his father the Commander of the Faithful (as) was assassinated in which he said: "I am the descendant of the Prophet (pbuh), and the son of his vicegerent," as quoted by al-Hakim on page 172, Vol. 3, of his authentic Mustadrak.
Imam Ja’far al-Sadiq (as), as on page 254, Vol. 3, of Sharh Nahjul Balaghah, at the end of the commentary on the qasi’a sermon, has said: "Even before the [Islamic] Message became public, ‘Ali (as), while in the company of the Messenger of Allah (pbuh), used to see the light and hear the voice [of angels]." He also quotes him (pbuh) saying: "Had I not been the seal of Prophets, you [‘Ali (as)] would have been made a partner in my Prophethood; yet since you cannot be a prophet, you certainly are the wasi and the heir of a Prophet ," according to Buraydah. Such usage is common among all the Imams of Ahl al-Bayt, and it is a necessity among them and their followers from the time of the sahabah till now.
Salman al-Farisi is reported saying that he heard the Messenger of Allah (pbuh) saying: "The one who is my wasi, confidant, the best I leave behind me to execute my will and cancel my debts, is ‘Ali ibn Abu Talib (as)."
Abu Ayyüb al-Ansari has reported a tradition in which he says that he heard the Messenger of Allah (pbuh) saying to Fatima (as): "Have you not come to know that Allah, the Exalted and omni-Scient, cast a look at the inhabitants of the earth and chose your father for His Messenger, then He cast a second look and chose your husband, then He inspired me to marry you to him and take him as my vicegerent?"
Buraydah has narrated a tradition in which he says that he heard the Messenger of Allah (pbuh) saying: "For every Prophet there is a vicegerent and heir, and my vicegerent and heir is ‘Ali ibn Abu Talib (as)," and both ahadith of Abu Ayyüb and Salman have already been quoted above in Letter No. 68. Whenever Jabir ibn Yazid al-Ju’fi narrated a tradition from Imam al-Baqir (as), he used to say, as stated in Jabir's biography in al-Thahbi's Al-Mizan, "The wasi of wasis has narrated a tradition to me..., etc."
Umm al-Khayr daughter of al-Harish al-Bariqi delivered an eloquent speech in Siffin urging the Kufians to fight Mu’awiyah in which she said: "Hurry, may Allah be merciful unto you, to support the just Imam, the faithful wasi, the greatest truthful," as quoted by Imam Abul-Fadl Ahmad ibn Abu Tahir al-Baghdadi on page 41 of his work Balaghat al-Nisa' stating his source to be al-Sha’bi.
This is what some ancestors have quoted while lauding the recommendation in their sermons and speeches, and whoever researches their biographies will find them applying the title "wasi" to the Commander of the Faithful (as) as freely as they would call anything by its name, so much so that the author of Taj al-’Arüs says on page 392, Vol. 10, while explaining the term "wasi": "[Pronounced] like ghani, wasi is the title of ‘Ali (as), may Allah be pleased with him."
As regarding dealing with this theme in their poetry, this cannot all be cited here due to its abundance, but we quote of it what serves the purpose to make a point. ‘Abdullah ibn ‘Abbas ibn ‘Abdul-Muttalib has described him as:
The Messenger's wasi, chosen from his Household;
His valiant knight when a challenge is posed.
Al-Mughirah ibn al-Harith ibn ‘Abdul-Muttalib has said these verses in which he encourages the people of Iraq to fight Mu’awiyah in Siffin:
The wasi of the Messenger of Allah is your chief,
His son-in-law, promoted Allah's Mushaf Sharif.
‘Abdullah ibn Abu Sufyan ibn al-Harth ibn ‘Abdul-Muttalib has said:
Among us is ‘Ali (as), hero of Khaybar, now in ruin,
The hero of Badr, too, when troops retreated;
He is wasi of the Chosen Prophet (pbuh) and his cousin,
So, who can attain his lofty status, only to him meted?
Abul-Haytham ibn al-Tihan, one of the heroes of Badr, composed verses to recite during the Battle of the Camel in which he said:
The wasi is our Imam and wali in word and deed,
No secret left; what was hidden is now revealed.
Khuzaymah ibn Thabit, of the two Shahadas, a hero of Badr, recited verses which he, too, composed during the Battle of the Camel in which he said:
O wasi of the Prophet! The battle has shaken the foes,
And caravans have been dispatched to deal blows.
He, may Allah be pleased with him, has also said:
O ‘Ayesha! Leave ‘Ali and the names you call him, too,
For what you call him is certainly not true;
He is but the wasi from the Prophet's clan,
The one to testify to that is but you, says everyone.
‘Abdullah ibn Badil ibn Warqa' al-Khuza’i, a hero among the sahabah, who was martyred in Siffin together with his brother ‘Abdul-Rahman, said the following on the incident of the Battle of the Camel:
O my people! What a great calamity Satan brought,
Battle the enemy, for the wasi of the Prophet is fought.
Among the verses said by the Commander of the Faithful himself in Siffin were these:
If Ahmad were told that his wasi is indeed
Equalled to a wretch, he would surely be displeased.
Jarir ibn ‘Abdullah al-Bijli, a sahabi, sent verses to Shurhabil ibn al-Samt in which he mentioned ‘Ali (as) saying:
Among all other members of the Prophet's clan,
He is wasi of the Messenger of ar-Rahman,
His Messenger's protecting knight,
A man proverbial in courage and might.
‘Umar ibn Harithah al-Ansari, in a poem lauding Muhammad son of the Commander of the Faithful, better known as Ibn al-Hanafiyya, said:
Like the wasi, and after the Messenger named,
The colour of his standard is crimson red.
When people swore the oath of allegiance to ‘Ali (as) after ‘Uthman, ‘Abdul-Rahman ibn Ja’il said these verses:
I swear you have allied yourselves to one
Whose concern about the faith is well-known,
Supported by the Almighty: virtuous, with no sin,
‘Ali, wasi of the Chosen one and his cousin,
The first to offer ritual prayers,
One endowed with piety and honours.
A man of the Azd tribe said the following during the Battle of the Camel:
This is ‘Ali;
The Prophet's wasi
On the Day of Salvation;
The Prophet told the nation:
"This is a brother of mine!
"And successor when my sun ceases to shine."
The wise heeded and kept it in mind,
The wretch forgot and left it behind.
During the Battle of the Camel, a young man from the tribe of Zabbah, who was trained in ‘Ayesha's camp, came out and said:
We are children of Zabbah, enemies of ‘Ali,
The one who is known for long as the wasi,
A brave knight during the time of our Nabi,
I am not blind about the virtues of ‘Ali,
I only mourn the murder of the son of ‘Uthman, the taqi.
Sa’id ibn Qays al-Hamadani, who fought in ‘Ali's camp, said the following on the Battle of the Camel:
What a battle that has kindled a fire!
Breaking the spears of every knight,
Tell the wasi: Qahtan approaches in desire,
Call upon them to aid Hamadan with their might,
They are their kin,
They are their children.
Ziyad ibn Labid al-Ansari, one of ‘Ali's companions, composed these verses during the Battle of the Camel:
How do you see the Ansar in a fierce battle faring?
We are people never afraid to die;
In supporing the wasi, we attack with daring,
The Ansar are serious, their spirits high.
‘Ali son of ‘Abdul-Muttalib do we support
Against those who, about him, lied in their import.
Tell the liars, whose conscience is cheap,
A miserable harvest shall they forever reap.
Hajar ibn ‘Adi al-Kindi said on the same occasion:
Lord! Protect ‘Ali whose deeds You bless,
The pious believer, the caller for Your Oneness.
This is the view not of a depraved nor a deceiver,
He is but a divinely inspired and guided leader,
Protect him, Lord, and protect Your Prophet's Call
Through his wali and the wasi of each and all.
‘Umar ibn Ahjiyah composed a poem lauding the address of al-Hasan, delivered after that of Ibn al-Zubayr, during the Battle of the Camel saying:
Hasan of goodness, like your father in virtue and grace,
Among us you have taken a lofty, exemplary place.
You have delivered a speech whereby Allah exposed
The lies of the enemies of your father who posed
Prattling, like Ibn al-Zubayr, the man of shame.
Ask even skeptics, and they will tell you his name.
Allah has insisted to lower in infamy his head,
And raise that of the clement son of al-wasi instead.
Thou hast undoubtedly chosen Thy own Nabi,
And Thou also appointed his honourable wasi.
Zajr ibn Qays al-Ju’fi composed these verses also during the Battle of the Camel:
The Lord salutes Ahmad, Messenger of the King
Who grants him many a blessing,
After the Messenger of the King our Caliph will succeed,
A man worthy of authority-a knight true in word and deed:
Ali I meant, the Prophet's wasi, bringing to the Path
All the depraved and strayers who incurred the divine Wrath.
Al-Ash’ath ibn Qays al-Kindi has said:
The messenger of the Imam has come to us, so be it
That every Muslim in Ali's army speedily enlist,
He is messenger of the wasi, the wasi of the Messenger,
Foremost in feats, virtues, piety of every believer.
... and Also:
A message from the Imam we have received
From Ali the virtuous, Ali of Hashim,
Son-in-law of the Prophet (pbuh), his vizier indeed,
The best in the nation and in every realm.
Al-Nu’man ibn al-’Ajlan al-Zarqi al-Ansari said the following during the Battle of Siffin:
Since the wasi is our leader, how can there be division?
Nay! No bewilderment, no confusion, do not slacken;
So, leave the depraved Mu’awiyah and follow the religion
Of the wasi, and praise the Lord of man and jinn.
‘Abdul-Rahman ibn Thu'ayb al-Aslami has said the following in a poem threatening Mu’awiyah with the Iraqi troops:
They are led by none other than the wasi
To rid you of misguidance and uncertainty.1
‘Abdullah ibn Abu Saufyan ibn al-Harith ibn ‘Abdul-Muttalib has said:
The one in charge after Muhammad is ‘Ali who
On all occasions did defend, support and stand.
He is the wasi of the Messenger, nothing is new;
His peer, the first to pray with him and lend him hand.
Khuzaymah ibn Thabit, of the two shahadas, has said:
He is wasi of the Messenger out of all his clan
His defending knight since the very beginning,
The first to pray, preceded by no man
Save the Lady chosen by the One Who Grants blessing.
Zafar ibn Huthayfah al-Asdi has said:
Surround Ali, O men, and support him,
For he is the wasi and the first Muslim.2
Abul-Aswad al-Du'ali has said:
I love Muhammad passionately, and to me
Very dear are: ‘Abbas, Hamzah, and the wasi.
Al-Nu’man ibn ‘Ajlan, an Ansar poet and dignitary, said these verses in a poem addressed to Ibn al-’?s narrated by al-Zubayr ibn Bakkar in his Muwaffaqiyyat. It is transmitted by the Mu’tazilite scholar on page 13, Vol. 3, of his Sharh Nahjul Balaghah, but Ibn ‘Abd al-Birr quotes this poem stating the biography of al-Nu’man in his Isti’ab, omitting the name of the witness from it
("... and thus do they behave (Qur'an, 27:34)":
You underestimated Ali who is the most fit,
Albeit if you knew, or did not know it;
For he, assisted by Allah, guides unto Him and indeed
Forbids debauchery, oppression and every wrongful deed;
The wasi of the Chosen Prophet (pbuh) and his cousin
Killer of knights who are misguided, unbelieving.
Al-Fadl ibn al-’Abbas has said these verses which are quoted by Ibn al-Athir at the end of the latter's discussion of ‘Uthman, on page 43, Vol. 3, of his work Al-Tarikh al-Kamil, commenting that ‘Uthman is "the best of people besides the three men of the [Prophet's] house."
The best of people and of every believer
After the one chosen to be Messenger
Is the wasi according to people who remember.
And he is first to perform the rite of prayer
And the like of the Messenger;
The first at Badr to deal a deadly blow
To those who broke the divine Law.
Hassan ibn Thabit has said these verses in which he praises Ali on behalf of all the Ansar. They are quoted by al-Zubayr ibn Bakkar in his Muwaffaqiyyat, and recorded by Ibn Abul-Hadid on page 15, Vol. 2, of his work Sharh Nahjul Balaghah:
You are the most faithful to the Prophet among us
Worthy of his recommendation; for who else surapss
You in it, who else? Aren't you his brother
In true guidance, and his wasi,
The best scholar of the Qur'an and all other
Ahadith of the blessed Nabi?
Some poets said these verses addressing al-Hasan ibn ‘Ali (as), peace be upon both of them, as quoted by Shaykh Muhammad ‘Ali Hashshu al-Hanafi al-Saydawi in the footnote to page 65 of his book A'thar Thawat al-Siwar, when he discussed both Ghanima daughter of ‘?mir, and Mu’awiyah, saying that she recited this verse before Mu’awiyah in a statement she made responding to his own:
The most dignified of men, son of the wasi,
Grandson of the Prophet, son of Ali.
Umm Sinan daughter of Khayth’amah ibn Kharsha'ah al-Mathhaji has said the following verses addressing and lauding Ali (as); they are mentioned by Imam Abul-Fadl Ahmad ibn Abu Tahir al-Baghdadi when he discusses Umm Sinan on page 67 of Balaghat al-Nisa'. They are also quoted from Umm Sinan by Shaykh Muhammad ‘Ali Hashshu al-Hanafi al-Saydawi at the end of page 78 of his ?thar Thawat al-Siwar.
You were among us, after Muhammad, his trusted successor
He selected you, and of his trust you proved a protector.
This much of the poetry contemporary to the Commander of the Faithful (as) is what we have been able to quote in such a short letter. If we review the poetry composed after him, then we will be authoring a voluminous book beyond the writing of which we would still apologize for our work being incomplete. Yet to quote all such poetry may become boring, and it may cause us to digress from the main subject-matter. So, let us be satisfied with quoting only the most famous poets, and let us judge the rest according to what is quoted here.
In his celebrated poem, al-Kumait ibn Ziyad has thus lauded the descendants of Hashim:
He is the wasi protecting the throne of the nation
Against collapse and disintegration,3
The embodiment of virtue, glory and goodness,
Solving the problems with order and firmness.
The wasi, the wali,4 the knight
Courageous, brave: his star was bright,
The wasi of the wasi, determined and wise
In battle-fields, you hear his enemy's agony cries.
Kuthayyir ibn ‘Abdul-Rahman ibn al-Aswad ibn ‘?mir al-Khuza’i, better known as Kuthayyir ‘Azza, has said:
The wasi of the Chosen Prophet and his cousin; he
Emancipates those in bondage, and judges with equity.
Abu Tammam al-Ta'i has said the following in one of his poems the rhyme of which rhymes with "r's":5
You plotted against his wasi and deceived before;
You cooked it, unprecedented, unmatched in lore,
Against the Prophet's brother, son-in-law, who bore
Feats of valour, while your plots opened the door
To mischief: peerless in brother, son-in-law...; say no more;
To the Prophet he was like Aaron to Moses of yore...
Du’bal ibn Ali al-Khuza’i has said the following in his euology of the Master of Martyrs [Imam Husayn (pbuh)]:
The head of the son of Muhammad's daughter and his wasi,
O men, is being raised atop a spear for all to see...!
Abul-Tayyib al-Mutanabbi, when rebuked for stopping his praise of Ahl al-Bayt, as recorded in his diwan (collection of poems) said:
I have no pretext for leaving the praise of the wasi
His light dominates, his shade expands unto you and me:
For when something elongates, it stands on its own,
Attributes of the sun's light are never gone.
He also said the following verses in his praise of Abul-Qasim Tahir ibn al-Husayn ibn Tahir al-’Alawi, as also recorded in his diwan:
He is son of the Messenger of Allah and of his wasi,
Alike unto them when I diligently compare and see.
Verses such as these are innUmarable, uncountable, Wassalam.
Among us are: Ahmad the Prophet, the truthful, the pious, the man of wisdom;
And ‘Ali and Ja’far with two wings: They are the wasi, and the man of martyrdom.
This is something which poets used to always say about ‘Ali (as) with a great elaboration. Then he testifies to the poetry we have first quoted by Kuthayyir ‘Azzah.