In the Name of Allah, the Merciful, the Compassionate
In the cosmic realm, human beings are like balls released into space which have within them a hidden potential energy for flight into an infinitely sublime world. But the gravitational attraction of worldly pleasures draws them toward the depths of the material world, as a result of which they fall and become degenerate; and the selfish tendencies and Satanic temptations which have become embodied in materialistic civilizations and cultures increase the speed of their downfall. Amidst all this, there are a few individuals and groups of people the eyes of whose hearts are open to spiritual truths and the ears of whose souls have become familiar with divine messages who have the resolution to turn aside from the pollution of their animalistic desires, who open their wings to the illuminated horizon of the angelic domain and in the course of their evolution they begin an ascent to the origin of all beauties, splendours, powers, and raptures and the infinite source of perfections, and in a word, ascend toward God. Like balls which have bounced down to the ground, they are disillusioned with the dead‑end of materialism and once again, with the same speed with which they descended, they move in the opposite direction and rise toward the sublime world. It is quite likely that this process will recur repeatedly
This reaction may be well observed, nowadays, among groups of people who have become disillusioned with corrupt Western culture and who feel within themselves a great thirst and longing for spiritual values, and wander to and fro in order to find the fountainhead of this lucid water. But, alas, most of them fall into the traps laid by sorcerers who in place of the nectar of gnosis pour the poison of perdition down their throats. They lead them from pitfall to abyss, and through a rear door to the realm of ruin and destruction.
The centrifugal motion of materialistic culture and the turn back toward spiritual culture is not merely restricted to individual tendencies. We are now witnessing movements toward Islam in all corners of the world, even in the most polluted and corrupt of afflicted lands. These movements have been accelerated by a great Islamic revolution led by a prominent gnostic, who, taking advantage of the flourishing talents of the people, was able to gain victory over the Satanic forces in the rays of the lights of Islamic teachings. Despite the great obstacles put in its way on all sides, it still gallops forward. But, although this is not the first time that a divine man and gnostic of the Lord has undertaken the leadership of a popular movement, it is not easy to find another example with such scope and depth and with such firmness and stability.
In any case, this phenomenon, in turn, also can be a very strong motive for the investigation of the role of spiritual tendencies, especially the role of Islamic gnosis, in the positive and desirable changes in the lives of human beings.