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Section 3
The Relationship Between Woman's Natural Structure and Her Rights

 

Here, as we enter the main subject itself, we shall discuss the question of women's rights from the Islamic point of view, setting aside all fanaticism and keeping ourselves aloof from the pressures of the environment and the uproar of the supporters of `civilization'. Let us first of all briefly consider men and women from the point of view of physical structure, biological and psychological make‑up and see whether or not these two creatures have any difference from these

 

points of view. If they have, do these differences demand that each of them should have a particular limitation or special rights? Also, whether or not these legal differences in such special circumstances are incompa­tible or inconsistent with the human personality and social status of either of them?

 

The world is full of different objects and phenomena, each having its own peculiarities as different from the others. Each has its own limitations and special features that bring elegance and grace to them. There is variety amongst animals, the fauna and flora, and simi­larly between individuals of the same species. Similarly, human beings are different and have particular characteristics. Whereas differences between species are deep, the differences amongst individuals are super­ficial. However two persons are not the same in all respects, so much so that even the fingerprints of two persons are sufficient to distinguish one from another, leave alone other aspects. One notices differences amongst people in their thoughts, capabilities, sentiments, mental and physical abilities, the intensity of instincts, outward appearance, height and weight and other internal and external factors. The effect of these superficial differences is witnessed in the status and ranks these individuals obtain in society. Each according to his capabilities and circumstances shares the burden of the society: It is this variety that fulfils all the requirements of the society and perpetuates the movement of life.

 

In regard to men and women, there are some deeper observable differences that make the two sexes separate from each other and call for special duties and status for each of them. As far as the physiologi­cal structure is concerned, the male is on an average endowed with stronger nerves, physical structure, greater weight, height, and brain quantity. This by itself indicates that he is made for hard and difficult jobs.'

 

The part of the brain that is related to emotions is more in a female, whereas the portion of the brain dealing with thought and deliberation is greater in a male. As against this one notes that a female's body is equipped with organs to carry a child and feed it with her milk. This is a special feature bestowed upon her, indicating that a child's training is her obligation. Training a child needs strength and richness of feelings so that the child's growing and ever‑changing demands are catered to. Undoubtedly, woman, with her special physical features meant to bring up children, has also been equipped by nature with the required emotions and strong feelings of love and affection for the child. This maintains the discipline and order in human life.

 

The very fact that the woman is endowed with great affection and tender sentiments as compared with a man goes to prove her special responsibi­lities towards human society and there is no need for any elaborate argument in this respect.