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Temporary marriage and its importance

One of the most dangerous problems that destroy human societies is the problem of sex. As it is well known, sex is the basic factor that makes life continue as willed by Allah the Almighty Who has made masculinity and femininity in everything - man, animals, plants…etc.

Allah says:

And of everything We have created pairs that you may be mindful. Qur'an, 51:49

And Allah has made wives for you of your kind, and has given you children and grandchildren from your wives. Qur'an, 16:72

In order that life continues, male and female must marry and produce offspring. This is the norm of Allah in His creation. For marriage and production, Allah has created this unruly instinct in man and woman equally that each gender wishes and longs for and yearns to have sexual intercourse with the other to satisfy his or her lust. In this way, an ovum is pollinated by a sperm and a fetus is formed that develops until it becomes adult to repeat the same role, and thus life continues.

And He it is Who has created man from the water, then He has made for him blood relationship and marriage relationship, and your Lord is powerful. Qur'an, 25:54

The Islamic Sharia has put conditions and limits for this instinct in a way that not all people may bear. Islam has prohibited sexual intercourse, except by lawful marriage in order to preserve honor, lineage, offspring and dignity of man.

The sexual lust may be awakened in a young boy and a young girl in their early years when they are not more than ten years old. In the west, these young boys and girls may practice sex easily and without limits because the western peoples think it is a natural instinct, not having any problem with this. Therefore, they encourage it and pave the way for early mixing between boys and girls or that parents may practice sexual intercourse before their children to make them be used to seeing their parents naked, besides observing other behaviors that open wide the door to adultery before young boys and girls. In many instances, a girl would have lost her virginity before she is fourteen years old. This is very common there; to a degree that when a man gets married to a woman and finds her still a virgin, he is astonished and considers that woman to be unnatural or savage.

For Muslims, the matter is totally different. There is no room for uncovering private parts before children at all. There is no place for mixing between males and females, except within certain limits conditioned by the required veil of woman. Add to that the moral and psychological education that children receive from parents, especially girls from mothers. Thus, girls grow up with shyness and fear of sex, bearing in mind that their virginity is the criterion of their chastity, abstinence, honor and perfection of body.

Most of times, a young woman may come to the marital house while she knows neither much nor little about sex, and perhaps the husband may be so too. This is if they live in a Muslim society that follows the actual laws of Islam, or we may say ‘the ideal Muslim society’ that seems to be imaginary, because it is very difficult or somehow impossible to be applied, as it is not possible to suppress this instinct in males or females anyhow.

However if we try to ignore this instinct, we shall not be successful most of times. When the genitals and glands of a male and a female develop, they feel the desire to have sex. They shall practice sex in one way or another, however much the parents try to watch over them. There is no doubt that males and females shall find an opportunity to meet, and in the least boys may practice sex with boys and girls with girls. Certainly, this is a dangerous matter, having bad effects and psychological diseases that may be a main reason for destroying the family, which then leads to the corruption of entire society.

Western societies have exceeded all the limits in practicing sex, until people there have become like animals in satisfying this unruly lust, which is considered there as a conceded right of male and female and a part of their freedom even if they are married and living with their spouses. As they think, a husband has to regard the feelings of his wife if she wants to satisfy her lust with whomever she likes, and a wife has to regard the feelings of her husband if he wants to do the same with any woman other than his wife.

However, in the Arab and Muslim societies, we are very immoderate in the matter of sex to the extent that we have burdened our societies with psychological complexes, sexual suppression, secret practices and yearning for woman with fatal lust as that of animals.

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