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Section 19
Miracles of raising the dead, talking to them, healing the sick etc.

 

First miracle: Shaykh Mufeed, Shaykh Tusi, Qutub Rawandi and Ibn Shahr Ashob; rather all Shia and Sunni tradition scholars have narrated that Amirul Momineen (a.s.) said: The Messenger of Allah (S) called me during the siege of Khyber, when my eyes were sore and I could not open them, and the pain was extreme.

 

The Prophet put some of his saliva on them, and they were healed immediately. He tied his turban to my head and prayed: O Allah, keep away from Ali the trouble of winter and summer. At his prayer, I was totally exempted from the inconveniences of heat and cold. Amirul Momineen (a.s.) used to dress in thin shirt during the winter and he didn’t feel cold.

 

Second miracle: Ibn Shahr Ashob etc. have narrated that there was a severe famine in Mecca during his childhood. Some persons of Quraish said: Seek help from Laat and Uzza. Some advocated praying to Manat. Waraqa bin Naufal said: Why are you straying away from truth? Among you is the remnant of Ibrahim and sign of Ismail; that is Abu Talib. Take him as an intercessor and pray for rain.

 

So Abu Talib was persuaded to come out with some children one of whom was like the Sun. That is the Prophet of the last age. He leaned his back against the Kaaba and raised his hand to the heavens. Immediately clouds appeared and there was rain. Abu Talib recited an elegy in the praise of the Prophet, one of its couplets was as follows:

The Prophet is so elegant that clouds drop rain and he is beneficial for the widows and a refuge for orphans.

 

Third miracle: Shaykh Tusi narrates that in the Battle of Hudaibiyah Muslims faced drinking water shortage and were about to die of thirst. The Holy Prophet (S) raised his hands in prayer. Suddenly a cloud appeared in the sky; there was rain and all quenched their thirst.

 

Fourth miracle: In Basairud Darajat it is narrated from Imam Ja’far Sadiq (a.s.) through authentic chains that a visually challenged person came to the Prophet and asked: O Messenger of Allah (S), please pray that the Almighty Allah restores my vision.

 

The Holy Prophet (S) prayed and he could see. Another blind man came and requested for the same thing. The Holy Prophet (S) asked: “Do you prefer Paradise to blindness?” He asked, “Is Paradise the recompense of blindness?” The Messenger of Allah (S) replied: “The Almighty Allah is kinder than that He should keep a believer blind then not give him a place in Paradise.”

 

Fifth miracle: It is mentioned in Basairud Darajat and Kharaij that Imam Zainul Abideen (a.s.) said: One day the Prophet was saying that he had not tasted meat for several days. An Ansar heard this and went home and told his wife it was a fortunate day for them, as they could now relieve the Prophet’s wants.

 

Accordingly the man slaughtered his goat, the only animal he had, and having roasted it brought it to the Messenger of Allah (S). The Holy Prophet (S) directed the companions to eat from it but collect its bones. On going home the Ansari man found the same goat prancing about in his house.

 

Sixth miracle: It is mentioned in Basairud Darajat from Imam Ja’far Sadiq (a.s.) that when the respected mother of Amirul Momineen (a.s.), Fatima binte Asad passed away, Ali (a.s.) informed the Prophet. The Messenger of Allah (S) began to weep in sorrow and said: By Allah she was my mother too.

 

Then he said to Ali (a.s.): Take my shirt and cover and include them in her shroud and let me know when you finish the shrouding. After bath and shrouding, the Holy Prophet (S) prayed the funeral prayer in such a way that he had never before or after that prayed like it. Then he descended into her grave, lied down there and then she was laid in the grave. Then she was addressed: “O Fatima.” She replied, “Here I am, O Messenger of Allah (S).”

 

He asked: “Did you receive all that the Almighty Allah had promised?” “Yes, O Messenger of Allah (S), may Allah reward you nicely.” Then the Holy Prophet (S) spoke to her secretly for a long time. When he came out of the grave, people asked: O Messenger of Allah (S), you acted in such a way as you have never done before.”

 

He said, “One day I had told her that people will be raised from their graves in a naked condition. And she was extremely aggrieved at this. So I gave her my shirt and prayed to Allah, that it should not even get dirty till she enters Paradise. And one day I had told her about the questioning in the grave and the squeeze of the grave. She had started wailing. So I lied down in her grave and prayed to Allah that may He open a door into her grave from Paradise and make her grave verdant like Paradise.”

 

Seventh miracle: It is mentioned in Kharaij that one day the Messenger of Allah (S) asked for a gazelle. It was caught, slaughtered and its flesh was cooked. When it was placed before the Prophet he said: “Eat from its flesh but leave the bones intact.” After dinner he gathered her bones in her skin and then prayed, due to which the animal was restored to its living condition.

 

Eighth miracle: It is mentioned in Kharaij, Alamul Waraa and Manaqib that a lad was brought to the Prophet who was bald and the Prophet was asked to pray for him. The Prophet drew his hand over his head and immediately he got hair and was cured of his condition. When the people of Yemen learnt of this, some of them brought a lad to Musaylima, the Liar and he drew his hand over the head, but whatever hair he had fell off and even today a child born in his progeny is bald.

 

Ninth miracle: It is mentioned in Kharaij that a man from Jahina had lost some of his members through leprosy. He complained to the Prophet, who called for some water and dropped some saliva from his mouth into it then he told the man to sprinkle that on his body, which he did and was immediately cured.

 

Tenth miracle: Rawandi and Ibn Shahr Ashob have narrated from Imam Husain (a.s.) that one day a man came to the Prophet and said, “During the Jahiliyya period I returned from a certain journey, and finding my daughter, five years old, decked with ornaments and running about the house, I led her to such a vale, where I abandoned her to perish.”

 

“Come and show me the place,” said the Prophet. The Prophet asked for the name of the girl and then said: O so and so girl, rise up.” Immediately the daughter appeared, saying, “Here am I, Messenger of Allah.” The Prophet said: “Your parents have become Muslims, if you wish I will restore you to them.” “No,” she replied, “I have no need of them; I have found Allah better to me than they were.”

 

Eleventh miracle: Rawandi etc. have narrated that Salma bin Al-Akwa suffered a severe wound in the Battle of Khyber, which was healed by the Prophet’s blowing on it three times. And in the Battle of Uhad, Qatada bin Noman’s eye was gouged out by a spear and according to another report it was completely destroyed. The Messenger of Allah (S) drew his hand over it and it was completely cured.

 

Twelfth miracle: Rawandi etc. have narrated that a mother of a young Ansari man was a blind old woman. He fell sick and the Prophet went to visit him. When he reached the home he found the young man dead, and his mother praying: “O my Lord, if You know that I have fled to You and Your Prophet in the hope that You will help me in every trial, then do not lay this calamity upon me.” The Messenger of Allah (S) removed the shroud from the face of the dead, the young man was immediately restored to life; he rose up and ate with the Prophet.

 

Thirteenth miracle: Rawandi etc. have narrated from Usamah bin Zaid that: I set out for Farewell Hajj in the company of the Prophet and when we reached the Ruqar valley, a woman came with a boy on her shoulders. She said: Since his birth his throat gets blocked and he loses consciousness. The Holy Prophet (S) inserted some of his saliva in the boy’s mouth and he was cured.

 

Then the Holy Prophet (S) wanted to relieve himself but there was no place where he could have concealed himself from the people. The Holy Prophet (S) told me: Go to those date trees and tell them that the Messenger of Allah (S) orders you to come together and ask the stones to go away.

 

Usamah says: By the one who sent the Prophet with truth, when I conveyed the order of the Prophet they moved close to each other and joined and the stones dispersed from there. The Messenger of Allah (S) relieved himself behind the trees and when he returned from there, the trees and the stones went back to where they belonged.

 

Fourteenth miracle: Shia and Sunni scholars have narrated through many channels that before migration, Medina was most susceptible to plague and other epidemics. When the Prophet came to Medina he prayed: O Allah, make Medina as congenial for us as You had made Mecca.

 

And make its atmosphere healthy and make its measures blessed. And shift the maladies to Johfa. Due to this the climate of Medina is better than that of other towns and it is having so many bounties and plague and other epidemics caused the abandonment of Johfa.

 

Fifteenth miracle: Rawandi and Ibn Shahr Ashob etc. have narrated that once when Abu Talib was sick, the Messenger of Allah (S) visited him. He asked the Prophet to pray for his health. His Eminence prayed for him, and he was instantly cured and sprang up as if he was not sick at all.

 

Sixteenth miracle: Rawandi etc. have narrated that once Ali (a.s.) was seriously ill, so he prayed: O Allah, if my death is near, make it easy; if distant, remove this pain or give me patience to endure it. The Holy Prophet (S) prayed: O Allah, please bestow cure to him and he told Ali (a.s.) to get up. Amirul Momineen (a.s.) says: “I got up and after that due to the auspiciousness of the prayer of the Holy Prophet (S) I never suffered any illness or pain ever.”

 

Seventeenth miracle: Rawandi has narrated from Buraidah that Amr bin Maaz lost a leg in a certain battle. The Holy Prophet (S) applied some saliva on the stump, which now joined in a perfect manner.

 

Eighteenth miracle: Rawandi etc. have narrated from Ibn Abbas that a woman brought her little boy to the Prophet, saying that he was suffering from insanity. The Holy Prophet (S) drew his hands over the child’s breast and prayed, on which he vomited something like cream, and was cured.

 

Nineteenth miracle: Rawandi and Ibn Shahr Ashob etc. have narrated from Shia and Sunni tradition scholars that during the Battle of Badr, Maaz Ibn Afra lost his hand by the attack of Abu Jahl. He came with his amputed hand to the Prophet and he applied his miraculous saliva and joined the member and it became stronger than it was before.

 

Twentieth miracle: Rawandi has narrated that a person used to lose some of his hair when he prostrated. The Holy Prophet (S) prayed to Allah to make his head despicable and all his hair fell down.

 

Twenty-first miracle: It is narrated that the mother of Anas asked the Prophet to pray for her son as he was a servant of the Prophet. Since he was not deserving of success in the Hereafter, the Messenger of Allah (S) prayed: O Allah, give him too much of wealth and children and give increase in all that he has. So he had more than a hundred sons and grandsons. But they all perished in a plague.

 

Twenty-second miracle: Rawandi and Ibn Shahr Ashob etc. have narrated that the Messenger of Allah (S) saw a man eating with his left hand and advised him to eat with the right. He said it is beyond my power and it was a lie. The Messenger of Allah (S) said: You will not be able to eat. After that he tried to eat with his right hand but his hand could not reach his mouth.

 

Twenty-third miracle: Rawandi and Ibn Shahr Ashob etc. have narrated from Umar bin Akhtab that the Messenger of Allah (S) called for water and I brought it for him. There was a strand of hair in it, which I took out and threw away. The Holy Prophet (S) said: O Allah, bestow him with elegance. Abu Nahaik Azwi says that I saw him at the age of ninety and not a single strand of hair from his head or beard had greyed.

 

Twenty-fourth miracle: Sayyid Murtaza, Rawandi and Ibn Shahr Ashob etc. have narrated that Nabigha Juda recited couplets in praise of the Messenger of Allah (S) and one of them purported to state:

“We reached to the sky of honor and nobility and we are hoping for more.”

The Holy Prophet (S) asked, “What do you imply by ‘higher than sky’?” He replied: “Paradise.” He said: “You are right; may Allah keep your teeth intact.” The narrator says that he saw him at the age of hundred and thirty, that his teeth were extremely white even though his body had grown old and weak. And according to another report whenever a tooth fell off he got a better one in its place.

 

Twenty-fifth miracle: Rawandi has narrated that one day a woman came to the Prophet and said: O Messenger of Allah (S), I am a Muslim woman and my husband stays at home like ladies. The Holy Prophet (S) summoned her husband and asked the woman if she disliked him to which she replied in the positive.

 

He prayed from them and joined their foreheads saying: O Allah, create love between them.” After that the wife used to say: “No one is dearer to me than my husband.” The Holy Prophet (S) told her to confess that he was the Messenger of Allah.

 

Twenty-sixth miracle: Rawandi and Ibn Shahr Ashob have narrated that Amr bin Atnaq Khuzai gave a drink of water to the Holy Prophet (S) and he prayed for him to remain youthful forever and he lived for eighty years and not a single strand of his beard turned grey.

 

Twenty-seventh miracle: It is narrated that Az said: “The head of my slave, Saib bin Yazid was black at the center and all his head and beard was grey. When I asked him about it he said: One day I was playing with boys, when the Messenger of Allah (S) passed us and I saluted.

 

The Prophet asked me who I was. I said: I was Saib, brother of Samar bin Qalast. The Holy Prophet (S) passed his hand over my head and prayed for me. That is why the center of my head till where the Prophet touched me, has remained black.

 

Twenty-eighth miracle: It is mentioned in many traditional reports that when the Messenger of Allah (S) sent Amirul Momineen (a.s.) to Yemen, he asked: “O Messenger of Allah (S), what should I do if I have doubt in something?” The Holy Prophet (S) said, “Allah will guide your heart and make your tongue speak with truth.” Amirul Momineen (a.s.) says: “After that I never had any doubt in any matter.”

Twenty-ninth miracle: Rawandi and Ibn Shahr Ashob have narrated that Murra bin Jabal says: I was in the company of the Prophet when I was riding a mare. He said: O rider, accompany me. I said: My female horse is thin and weak.

 

The Holy Prophet (S) was holding a whip with which he lashed gently at the animal and prayed: “O Allah, bless this mare.” After that she became so swift that I used to restrain her but she overtook the males; and she produced so many young ones that I sold them all for 12000 dirhams.

 

Thirtieth miracle: Rawandi has narrated from Uthman bin Junaid that a blind man came to the Prophet and complained about his condition. The Holy Prophet (S) told him to perform ablution, pray two units of prayer and then recite the following supplication:

“O Allah, I indeed I ask You and turn to You through Muhammad, the Prophet of mercy. O Muhammad, indeed I turn to your Lord through you to illuminate my eyes. O Allah, accept his intercession from me and accept my intercession for myself.”

Uthman says: I had not gone away from there when he regained his vision in such a way as if he had never been blind.

 

Thirty-first miracle: Rawandi has narrated that Ajmal bin Jamal narrates: My face had turned white (due to leucoderma). The Holy Prophet (S) prayed for me and drew his blessed hand over my face and it was cured immediately leaving no trace.

 

Thirty-second miracle: Rawandi has narrated from Fazl bin Abbas that a man came to the Prophet and said: “I am a miser, coward and I sleep too much. Please pray for me.” The Holy Prophet (S) prayed and he became generous, brave and one who slept less.

 

Thirty-third miracle: Rawandi and other tradition scholars have narrated that the Messenger of Allah (S) prayed: “O Allah, like You imposed disgrace on the former ones of Quraish, in the same way bestow with grace their latter ones. And it happened in the same way.

 

Thirty-fourth miracle: Rawandi has narrated from some companion that one day the Messenger of Allah (S) was sitting and then suddenly arose, went a short distance from his companions and appeared to shake hands and talked with some persons although they could see no one. On his return they inquired into the matter, and he said that he had met Ismail, the angel of rain, who had come with Allah’s permission to meet me.

 

He promised rain on such a month and day. When the day arrived, we performed the Morning Prayer and there was no trace of any cloud. But after Asr a cloud appeared and there was heavy rain. We began to laugh and the Prophet asked us about it and we said that the promise of that angel is fulfilled. He said: “Remember these incidents and narrate them frequently to propagate the truth.” A similar report is narrated through authentic chains from Imam Muhammad Baqir (a.s.) also.

 

Thirty-fifth miracle: Rawandi has narrated that once the Messenger of Allah (S) asked for a loan from a Jew, who obliged and then asked, “Did you get what you asked for?” He said: “You may ask for it whenever you want.” The Holy Prophet (S) prayed for him enduring elegance. That Jew lived to an age of eighty years and not a single strand of hair turned grey.

 

Thirty-sixth miracle: Rawandi has narrated that during the Battle of Tabuk a man was struck with severe thirst and there was no water available. People asked the Prophet to pray for water. He replied: “Yes, the Kind Lord will not reject my prayers.”

 

Then he prayed and there was heavy rain. Some people talked like astronomers and said that the rain was caused due to the position of such and such star. The Holy Prophet (S) asked the companions: “Can you see what these faithless people are saying?” Khalid asked permission to strike off their heads. The Holy Prophet (S) said, “No, they are claiming like this but they are aware that it is the Almighty Allah who has sent the rains.”

 

Thirty-seventh miracle: Rawandi has narrated from Anas that one day the Prophet said: “Just now a person will come from here who is the best of the successors and he is most honorable in the view of the prophets. At that moment arrived Ali Ibn Abi Talib (a.s.). The Holy Prophet (S) said: “O Allah, remove the harms of heat and cold from him.” After that as long as Amirul Momineen (a.s.) lived, he was not affected by heat or cold. He used to pass the winter in a simple shirt.

 

Thirty-eighth miracle: Rawandi has narrated that an Ansari man possessed a little goat and asked his wife to prepare roasted meat from some of it and also cook some curry from the rest, perhaps the Holy Prophet (S) would stop to dine at their place. Saying this he went to the Masjid but he had two young boys who had seen their father slaughter the goat.

 

One of them said to the other, let me slaughter you; and he instantly killed his brother with the knife. Their mother shrieked with horror and agony at the sight, on which the boy that had killed his brother fled, and fell out of the terrace and perished. The poor woman hid the two dead boys and prepared the food as directed.

 

When the Prophet came to the man’s house at the time of Iftar, Jibraeel directed him to order the man to present his sons. Accordingly he went out to call them, but their mother told him they had gone somewhere, on which he returned and said, “they are not here.” “They must certainly be present,” said the Prophet. Their father went out to find where they were, when his wife told what had befallen them. The man brought his dead sons before the Prophet, at whose prayer they were restored to life and lived to a great age.

 

Thirty-ninth miracle: Ibn Shahr Ashob has narrated that the Messenger of Allah (S) wrote a letter to the Bani Haritha tribe inviting them to Islam. They washed the letter and used it to patch their bucket. The Holy Prophet (S) cursed them that may Allah destroy their intellects. After that they became so foolish that they were quoted in Arabs as examples of foolishness.

 

Fortieth miracle: Ibn Shahr Ashob has narrated that when the Messenger of Allah (S) was fed up with the harassment of Quraish in Mecca, he walked to Arak Arafat where some camels belonging to Abu Atharwan were grazing. He asked: “Who are you?” He replied: “I am Muhammad, the Messenger of Allah (S).”

 

He said: “Go away from here, as the camels among whom you are sitting are undeserving.” The Holy Prophet (S) said: “Prolong his age and pain.” The narrator says: I saw him that he had aged much and used to pray for death due to his extreme pain, but death did not oblige him. People used to say that it was due to the Prophet’s curse.

 

Forty-first miracle: Ibn Shahr Ashob has narrated that the Messenger of Allah (S) asked the companions to release the prisoners of Hawazin and all followed his directions but two persons were given the choice of either freeing the prisoners or to take some ransom for them. One of them also released the prisoner without any ransom, whereas another agreed to take ransom.

 

The Holy Prophet (S) said: “O Allah, make his share degraded. When he came to the prisoners to choose a slave for himself, he glanced at spinsters and young lads then reached to an old woman and said: I will take her, since she is the mother of the tribe and I will get more ransom for her. She was a lowly woman and had no relative in the tribe.

 

That person kept her with himself for a long time and continued to pay for her maintenance with the hope that someone will come with ransom to free her. But when no one arrived, he freed her without ransom.

 

Forty-second miracle: Ibn Shahr Ashob has narrated that Lady Khadija (r.a.) had a blind woman. One day the Holy Prophet (S) prayed for her sight and immediately she gained her vision. Lady Khadija remarked: “What a blessed prayer it was!” The Prophet said: “I am a mercy for the worlds.”

 

Forty-third miracle: Shias and Sunnis relate that when the King of Firang honored the letter of Muhammad, and the King of Iran tore the one sent to him, the Prophet prayed for the former but cursed the latter, wherefore the empire of the firangees (Europeans) endures, while that of Iranians was soon after destroyed, and its progeny captured by Muslims.

 

Forty-fourth miracle: Ibn Shahr Ashob has narrated from Ja’far bin Nastur Rumi that he says: I was present with the Prophet during the Battle of Tabuk. The Holy Prophet (S) dropped his whip. I picked it up and handed it over to him. The Prophet, looked at me and said, “May Allah grant you a long life!” Consequently he lived to the age of three hundred and twenty years.

 

Forty-fifth miracle: Ibn Shahr Ashob has narrated that one day the Holy Prophet (S) passed by Abdullah Ibn Ja’far and saw that he was playing as a child and making a castle of sand. The Holy Prophet (S) asked him what he would do with that to which he replied that he will sell it away. The Messenger of Allah (S) asked him what he will do with the money realized from it. He said he will purchase dates.

 

The Prophet prayed: “O Allah, bless his transaction.” Due to this prayer, it so happened that whenever he conducted any transaction he made a lot of profit and he earned so much money that people quoted his generosity by way of example. When the people took loans they promised, that they would repay the amount when Abdullah bin Ja’far pays them.

 

Forty-sixth miracle: It is narrated that Abu Huraira brought a handful of dates to the Prophet and requested him to pray that the Almighty Allah gives him increase in that. The Holy Prophet (S) said: “Place them in a bag and you can take out from it how much ever you like.” He took out tons of dates from the bag but the initial quantity remained.

 

Forty-seventh miracle: It is narrated that Saad Ibn Waqqas shot an arrow and the Holy Prophet (S) prayed that his arrow should not miss the target. After that he never missed the target.

 

Forty-eighth miracle: It is narrated from Salman that when the Messenger of Allah (S) migrated to Medina and stayed in the house of Abu Ayyub Ansari, at that time he was having nothing but a young one of a goat and a Saa of wheat. He cooked the mutton and baked the bread and brought them to the Prophet, who ordered them to make a public announcement that whoever wanted to eat should come to the residence of Abu Ayyub.

 

Consequently people arrived in droves and the house was full and all ate and there was no decrease in the food. After that by the order of the Prophet the bones of the goat were gathered in its skin and the Prophet said: “Rise up by the command of Allah!” The goat became alive again and people recited the dual formula of faith in delight.

 

Forty-ninth miracle: It is narrated that during the marriage of Lady Fatima, Abu Ayyub slaughtered a lamb, cooked it and brought it as a gift for the Prophet, who told them to begin eating in the name of Allah and not to break its bones. After the people had finished, he said: “Abu Ayyub is a poor man, O Allah, You are the creator of this animal, only You can make it alive again.

 

O one who is ever living and powerful to make it alive. There is no god, except You.” So that lamb became alive again and Allah blessed it so much that the sick were cured by its milk and the people of Medina used to call her, Mabusa. That is one who is raised after death.

 

Fiftieth miracle: Kulaini has narrated through authentic chains of narrators from Imam Ja’far Sadiq (a.s.) that a Jew came to the Prophet and said: As-Saam Alaik (Death to you!) to which the Messenger of Allah (S) replied, “Same to you.” The companions observed to the Prophet, “He said, destruction to you.”

 

“But I returned the same compliment,” replied the Prophet, “and today a black serpent will sting his back and kill him.” The Jew went his way to the wilderness, and having collected a quantity of fuel, came back, on which the companions said, “O Messenger of Allah (S), he has returned alive.” Muhammad called the man and said, “Lay down your burden.” On his doing so, a black serpent appeared in the bundle, holding a stick between his teeth.

 

“What have you done today?” inquired the Prophet. “Nothing,” replied the Jew, except, having two loaves of bread, I ate one and gave the other to a poor man.” The Holy Prophet (S) said, “For this act of charity, Allah has prevented the serpent from stinging you, and because of charity Allah repels a bitter death.”

 

Fifty-first miracle: Shaykh Tabarsi, Rawandi and Ibn Shahr Ashob have narrated that Abu Bara was called Malaibus Sana. He was an Arab noble and he became afflicted with dropsy.[209] He sent Labib bin Rabiah to the Prophet with two horses and some camels that the Prophet returned saying that he did not accept gifts from idolaters.

 

Labib said: I did not even think that anyone among the Arabs could reject a gift of Abu Bara. The Messenger of Allah (S) said: If I had accepted a gift from any idolater I would never have returned it. Then Abu Labib said: Abu Bara is suffering from a disease of the stomach and he requests you to provide some cure for it.

 

The Prophet picked up a pinch of dust, mixed it with his spit and said: “Go and tell him to eat this.” Labib took it thinking that the Prophet has played a joke on him, but when Abu Bara took it he was immediately cured as if freed from a prison.

 

Fifty-second miracle: Shaykh Tusi, Rawandi, Tabarsi and Ibn Shahr Ashob have through authentic chains narrated from many companions that: In the expedition of Tabuk, we were fighting the Roman army and having exhausted our rations were suffering hunger. People wanted to slaughter their own camels for dinner but the Prophet had it announced that whoever had anything to eat should bring it out.

 

Sheets were spread. And man brought a measure of food, another one brought half a measure and in this way the whole army gathered the food, which did not exceed thirty Saa and the whole army comprising of four thousand men gathered. The Prophet prayed and placed his hand in the food and said: Eat in the name of Allah and do not compete with each other. A group of people came and the Prophet told them to fill their vessels in the name of Allah. They filled all their vessels. This went on and the whole army was satiated but the food did not diminish.

 

According to another report, the Prophet called for a few dates and drew his blessed hand over them. Then he signaled the people to eat from them. The whole army ate and filled their vessels but there was no decrease in the original quantity.

 

Fifty-third miracle: Rawandi, Ibn Shahr Ashob and other tradition scholars have narrated through reliable chains from Imam Ja’far Sadiq (a.s.) that Amirul Momineen (a.s.) says: I was with the Prophet in an expedition and we reached a place where no water was available and people were thirsty. The Messenger of Allah (S) called for a vessel containing a little water and dipped his hand in it and a sufficient quantity boiled up between his fingers to supply twelve thousand horses, twelve thousand camels, the same number of horses, and thirty thousand men.

 

He turned a salty well at Mecca sweet, by casting some of his saliva into it. According to another report, he covered it with a sheet and placed his hand over it. He placed some water on his hand and water issued from his miraculous fingers. This traditional report is recorded through various channels and is among the continuously narrated miracles of the Prophet.

 

Fifty-fourth miracle: It is among the continuous miracles narrated by Shia and Sunni that when the Messenger of Allah (S) escaped the idolater of Quraish and fled to Medina and on the way reached the encampment of Umm Mabad, Abu Bakr, Umar, Amir bin Fahera and Abdullah Ibn Arihat were with him. Umm Mabad was sitting outside her tent when the Prophet approached her to sell some dates and meat. She said nothing was available.

 

The Prophet saw a goat tied in a corner and asked what was wrong with her. She said because of weakness she could not accompany the flock. The Prophet asked if it produced milk? She replied that she has not produced any milk since so many years. The Holy Prophet (S) said: “Allow me to milk her.” She said, “May my parents be sacrificed on you, you may take anything that is in her udders. The Prophet drew his hand over the udders and prayed: “O Allah, give her barakat (increase),” and immediately milk flowed from her.

 

The Prophet called for a vessel which could satiate many persons and began to milk her till the vessel was full. He gave it to Umm Mabad who drank it to satiation, then he gave to his companions, who also became satiated and after all had drunk, he himself took some of it, remarking: “The leader must come last.”

 

Then he milked her again till the vessel was full and the people drank from it again and left Umm Mabad the rest. When her husband, Abu Mabad returned home, he asked from where that milk had come, Umm Mabad narrated the whole incident. Abu Mabad said: “He must be the same Prophet who has appeared in Mecca.”

 

Fifty-fifth miracle: Tabarsi, Rawandi and Ibn Shahr Ashob etc. have narrated that some people complained to the Prophet about shortage and salinity of the water in their wells. The Prophet accompanied them to the location and dropped his saliva into it. The water boiled up the well and turned extremely sweet.

 

Even today that well is known is Assila and is a matter of pride for its owners. When followers of Musaylima Kazzab heard about this they asked him also to show a similar miracle. He came to a well which was well supplied and sweet and he dropped his impure spit into it and its water turned brackish and then dried up and it is still present in Yemen.

 

Fifty-sixth miracle: Shia and Sunni scholars have reported that Salman Farsi was enslaved to a Jew who had offered to release him in exchange of planting a date orchard for him. The Prophet prepared the orchard in a single day and gave it to the Jew and freed Salman, as will be narrated in the biography of Salman Farsi.

 

Fifty-seventh miracle: Rawandi etc. have narrated that Salman was deeply in debts. The Messenger of Allah (S) gave him a little quantity of gold which was just a fraction of his debts but through the miracle of the Prophet, all his debts were cleared.

 

Fifty-eighth miracle: Rawandi has narrated from Anas that once he went to the market with the Messenger of Allah (S) and at that time he was having ten dirhams. The Prophet wanted to purchase a robe. A slave girl was sitting on the road and weeping.

 

He asked her about it and she said that she had lost two dirhams in the crowd and she feared returning home as her master will be enraged because of it. The Prophet told me to give her two dirhams. When we reached the market, we purchased a robe worth ten dirhams and the Prophet told me to pay ten dirhams. When I opened the bag there were ten dirhams in it.

 

Fifty-ninth miracle: Rawandi and Ibn Shahr Ashob have narrated that one day Abu Huraira came with a handful of dates and asked the Prophet to pray to Allah for barakat (increase) which the Prophet did and then told him to keep them in a bag. Whenever you want you may take out handfuls but do not empty the bag fully.

 

Abu Huraira used it for years till Amirul Momineen (a.s.) adjured him to testify, which he declined as a result of this he lost the barakat. Then he repented and asked Ali (a.s.) to return the barakat which was done. When Abu Huraira joined Muawiyah, the barakat (increase) disappeared forever.

 

Sixtieth miracle: Rawandi has narrated that the Messenger of Allah (S) used to go to the Masjid three times every night and sometimes he returned at the end of the night. Some poor men used to sleep near the pulpit. Once the Holy Prophet (S) told his slave girl if any leftovers were there at home.

 

She brought an earthen pot containing some food. The Holy Prophet (S) woke up ten poor men and said: Eat in the name of Allah. All ate to satiation. Then he awoke another group of ten poor men and they also ate to satiation and there was no decrease in the food. Then he said: Go and feed the women from this.

 

Sixty-first miracle: Rawandi etc. have narrated from Imam Ja’far Sadiq (a.s.) that the Holy Prophet (S) used to visit Lady Fatima and insert his saliva into the mouths of her infants and say: Now don’t feed them as they don’t need to be fed.

 

Sixty-second miracle: Rawandi has narrated that Salman says: I fasted for three days continuously and could not get anything for Iftar except water. I told the Messenger of Allah (S) about it who said: Come with me. We set out from there and on the way saw a she-goat, and the Prophet asked the owner to bring it to him.

 

He said she did not have any milk but the Prophet insisted. When he brought it, the Prophet drew his hands over her udders and immediately they filled up with milk. He said: Bring a bowl. He milked the goat and when the bowl was full he gave it to the owner who drank it at once. Then he milked her again and when it was full, he gave it to me and I drank it. The third time he milked the goat and drank the milk himself.

 

Sixty-third miracle: Rawandi etc. have narrated that on a certain journey the camel of a certain companion tired out and refused to get up. The Holy Prophet (S) called for water, performed ablution and gargled and put the water on the head and mouth of the camel. He immediately got up and began to move faster than other beasts.

 

Sixty-fourth miracle: Rawandi and other Shia and Sunni tradition scholars have narrated that Amirul Momineen (a.s.) says: I bought a dirham worth of flour and a dirham worth of mutton and gave to Fatima who cooked the food and remarked: It would have been better if you had called the Prophet also for dinner. I came to him and found him lying on a side and saying: I seek refuge of Allah from lying hungry.

 

I said: Food is ready at home. Please come. The Holy Prophet (S) arose and came home leaning on me. Upon reaching there he called: Fatima bring the food. She brought the bread and curry and the Prophet covered it with a cloth and then said: “Fatima, send a share to Umm Salma, a share to Ayesha and so on. In this way a loaf of bread and some mutton was sent to all the wives. Then he said: Keep aside a share for your father and your husband. Then he sent to the neighbors. Even after that so much was left that it lasted us many days.

 

Sixty-fifth miracle: Rawandi and Ibn Shahr Ashob etc. have narrated that when the Holy Prophet (S) returned from Hudaibiyah, on the way they reached a valley called, Al-Mashqaq where water was scarce and only enough for one or two persons. The Holy Prophet (S) said: “No one should drink till I don’t come.”

 

On reaching there, he called for a bowl and dropped his saliva in it. According to another report, taking water in that bowl he dipped his blessed hand in it. Water began to boil out from it like a spring and it emitted a loud noise. The whole army drank from it. People filled up their skins, pots and vessels etc.; they performed ablution also. The Holy Prophet (S) said: “You will hear in future that this water has caused all its surroundings to become verdant,” and the same thing happened.

 

Sixty-sixth miracle: Rawandi and Ibn Shahr Ashob have narrated that the daughter of Abdullah bin Rawaha passed before the Prophet when the trench was being dug out and the Prophet asked her whom she was seeking. She said that she was looking for her father as she had brought some dates for him.

 

The Holy Prophet (S) took the dates from her and ordered them to spread out the sheets and made a public announcement that dinner was served. All the members of army arrived and ate to satiation and as much as they wished they took it with them. The rest was returned to that girl. It is reported that 3000 persons had eaten that day.

 

Sixty-seventh miracle: Rawandi etc. have narrated from Jabir Ansari that: My father was martyred in the Battle of Uhad at the age of 200 years. He was deeply in debts. One day the Prophet asked me what has happened to my father’s debts? I said they were still outstanding. He asked: Who is the creditor? I replied: A certain Jew.

 

He asked when was the payment due. I said: In the season of drying of dates. He said: When that time arrives, you must let me know and don’t spend anything from it. And separate different qualities of dates. So I informed the Prophet and he came with me to the orchard and handled each type of date. Then he called for the Jew and said: You may recover your loan from any type of dates.

 

He said: All these dates will be insufficient to clear my loan. The Holy Prophet (S) said: Start taking whichever type you want. The Jew pointed to the Saihani dates and the Prophet said: Bismillah, measure and take. The man began to take them according to his measure till he had taken the amount he owed but there was no decrease in it.

 

Then the Prophet asked Jabir if he owed any other debt to which he replied in the negative. The Prophet told him to take the remaining dates home and may Allah give him barakat. Jabir says: They lasted us a whole year. I sold a lot and gifted many people and presented to others and they did not finish till the next season.

 

Sixty-eighth miracle: Ali bin Ibrahim, Ibn Shahr Ashob and Qutub Rawandi (r.a.), Shia and Sunni tradition scholars have narrated from Jabir: During the siege of Khandaq, I saw the Prophet lying down with a stone on his stomach to mitigate the pain of hunger. I went home and told my wife to prepare a dinner for the Prophet, as we had only one sheep and one saa of barley. She told me first to go and invite him to be our guest. “Shall I come alone,” asked the Prophet, “or bring with me whom I please?”

 

“Invite whom you like,” said Jabir, supposing he would bring Ali with him. I came home and told my wife to bake the bread and I will slaughter the sheep. When the dinner was ready, I came to the Prophet and invited him. The Prophet arose and called out from the edge of the trench to come to Jabir’s for dinner. On the way he invited everyone he met to accept the invitation of Jabir. According to different reports 700 or 800 or 1000 persons came to eat. Jabir ran and told his wife, who asked him if he had informed the Prophet what provision he had prepared.

 

“Yes,” said he. “Then it is his business,” added the woman, “and he knows better than ourselves what to do.” The Prophet directed all the people to sit outside the house and himself entered the house with Amirul Momineen (a.s.) and according to another report took all of them inside then gestured to the wall to retire as successive groups came in. He then cast saliva into the oven, and ordered Jabir to uncover the pot, and his wife to take out the bread, loaf by loaf. He passed them to Imam Ali (a.s.) who broke them in bowls.

 

Three times he called for the shoulder, and the fourth time Jabir said, “a sheep has but two shoulders, and I have already produced three.” “If you had been silent,” remarked the Prophet, “the whole company had been feasted on shoulders.” The people ate in parties of ten from the same dish, and when all were satisfied, the Prophet, Ali and Jabir ate; still the food was undiminished, and lasted the family many days.

 

Sixty-ninth miracle: Rawandi has narrated from Ziyad bin Harth Saidani that the Messenger of Allah (S) sent an army against my people. Ziyad said: “Recall the forces, I guarantee that my people will embrace Islam.” The Prophet recalled the army and I wrote a letter to them and they sent some representatives to the Prophet who informed of their conversion.

 

The Holy Prophet (S) said: “You are the leader of your community.” I said, “The Almighty Allah guided them to Islam.” Thus the Prophet wrote a letter to them appointing me as their leader. I requested him to give a share from their religious payments. The Prophet fixed my share. This incident occurred during a journey. On another station the natives arrived and complained of their ruler. The Prophet said: There is no benefit for a believer in becoming a leader. Another man came and asked the Prophet for some alms.

 

The Prophet said: When a rich man takes to begging it causes pain in his head and stomach. Again he asked for alms. The Prophet said: Allah, has himself distributed alms and categorized eight types of recipients which cannot be tampered by the prophet or anyone else. If you are from one of these categories, I am prepared to give your share. Saidani says that when I heard these statements about leadership and Sadaqah, I began to despise them both. I returned the letter of my appointment and said please excuse me.

 

The Prophet said: “Is there anyone eligible for it?” I named one from the group that had to meet the Prophet and then said: “There is a well in our locality whose water suffices us during winter but is short due summer and we have to go to other localities. Since we have embraced Islam, people in our surrounding areas will be jealous of us and would not allow us to draw water from their areas.

 

So please pray that there is no decrease in the water of our well and it should not be that we have to approach other areas for water. The Holy Prophet (S) picked up seven pebbles and rubbed them while reciting a supplication. Then he gave them to me and said: Put one of these in the well after mentioning the name of Allah.

 

Ziyad says: I obeyed the instructions of the Prophet and after that there was such an increase that we never could reach to its bottom. According to a report, a desert Arab came to the Holy Prophet (S) and complained of water shortage. The Messenger of Allah (S) took up a pebble and rubbed his finger upon it saying: Put it in that well. When it was cast into the well, water rose upto its brim

.

Seventieth miracle: Rawandi and Ibn Sharh Ashob have narrated from Anas that he says: Abu Talha felt that the Messenger of Allah (S) was hungry. He sent me to the Prophet and invited him to dinner. The Holy Prophet (S) saw me and asked: Has Abu Talha sent you to summon me? “Yes,” I said. The Prophet arose and called all who were with him to accompany him.

 

Abu Talha told Umm Salim: The Messenger of Allah (S) has come with many people and I don’t have enough to feed them all. The Prophet said: “O Umm Salim, bring whatever you have.” She brought some loaves of barley bread and all that she had in a vessel. The Prophet crushed the bread and poured oil over them and then placed his hand over them. He called companions in groups of ten each and fed them after which each group departed. In this way, all ate to satiation and it is said that they were in all 70 or 80 persons who ate that day.

 

Seventy-first miracle: It is narrated that a woman named Umm Sharik brought a skinful of oil for the Prophet and he emptied the skin and returned it to her. When she reached home she found that the skin was full as before. She and her family used it for a long period of time and there was no diminishing in it.

 

According to another report, the Prophet entered the tent of Umm Sharik and she made great efforts to entertain him. She brought a skin that she thought contained oil, but which was in fact empty. The Prophet took the skin and shook it, and it was filled with oil. Then the Prophet and his companions fed to satiation. Umm Sharik and her sons continued to eat from it for a long time. The Prophet told her not to tie up the mouth of the bag.

 

Seventy-second miracle: Ibn Shahr Ashob has narrated that the Holy Prophet (S) gave a cup of honey to a woman from which she ate for years but there was no decrease in it. One day she removed it and kept it in another vessel. It immediately disappeared. She came to the Prophet and narrated the incident. The Prophet said that if she had not transferred it to another vessel she would have eaten from it forever.

 

Seventy-third miracle: Ibn Shahr Ashob has narrated from Jabir that a man came to the Prophet and asked for food. The Prophet gave him 60 Saa of wheat. He continued to use it for years and there was no decrease. One day he decided to measure the remaining grain. When he filled the measure it was over. The Holy Prophet (S) said: “If he had not measured it, it would have lasted him forever.”

 

Seventy-fourth miracle: Shia and Sunni scholars have narrated through many chains that the Holy Prophet (S) was camping in Hudaibiyah with 1500 companions and the climate was very hot. People complained to him that flowing water was finished and there was no water in the well and the Quraish have taken possession of wells that contain water. The Prophet called for a bucket of water.

 

He performed the ablution and taking some water in his mouth, dropped it back into the bucket. Then he told them to put that in the well. Immediately the well became full of water. According to another report, he removed an arrow from his quiver and put it in the well and according to yet another report, gave an arrow point to Nahiya binte Amr or Binte Baraa bin Azib and told them to put it in a well of Hudaibiyah.

 

After which water surged up from below. When idolater saw that they said: It is not unexpected from the sorcery of Muhammad. When the Prophet departed from there he told his men remove the arrow from the well. When this was done the water also disappeared as if there was no water ever. According to another report, people complained of water scarcity during the Battle of Tabuk. The Holy Prophet (S) gave an arrow to a man and said: Put it in the well and water filled to the brim and 30000 persons with their animals used that water.

 

Seventy-fifth miracle: Ibn Shahr Ashob has narrated from Jabir bin Abdullah Ansari that: Once I was ill and I became unconscious. The Holy Prophet (S) came to visit me and he washed his hand and sprinkled the water on me. I regained consciousness and was cured.

 

Seventy-sixth miracle: Ibn Shahr Ashob has narrated that Tufayl Aamiri and according to another report Hassan bin Thabit suffered from leprosy and they asked the Prophet to pray for their cure. The Prophet called for water in a vessel and dropped his saliva in it. Then he told them to bathe with it and were cured.

 

Seventy-seventh miracle: It is narrated that Qays Najmi suffered from white patches and the Prophet applied his saliva and he was cured.

 

Seventy-eighth miracle: It is narrated from Muhammad bin Khatib that: During my childhood once water was being boiled in a big pot which fell on my arm. My mother brought me to the Prophet who took water in his mouth and gave it in my mouth and applied it to my arm and recited the following supplication:

 

“Take away the hardship, O Lord of men. And cure us since You are the curer and there is no curer other than You. A curer who does not allow any illness to remain.” I was immediately cured.

 

Seventy-ninth miracle: It is narrated that Qatada bin Rabi and according to another report Qatada bin Noman lost an eye in the Battle of Uhad and the Prophet placed it back in the socket and it healed perfectly. Though the undamaged eye was sometime afflicted but this eye never developed any problem. According to a report, Abdullah bin Anis also faced such an eventuality. The Prophet passed his hands over him and he was cured.

 

Eightieth miracle: It is narrated that Muhammad bin Muslima’s leg was fractured at the thigh on the day Kaab al-Ashraf was killed. The Messenger of Allah (S) drew his blessed hand over it and it was cured.

 

Eighty-first miracle: It is narrated from Urwah bin Zubair that there was a woman named Zohra in Mecca and she embraced Islam and after that she lost her vision. Idolaters claimed that Laat and Uzza have made her blind. The Prophet drew his holy hand over her eyes and she regained her vision. The idolaters said: If Islam had been better, Zohra wouldn’t have embraced Islam before us? At that juncture, the following verse was revealed:

وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا لَوْ كَانَ خَيْرًا مَا سَبَقُونَا إِلَيْهِ

“And those who disbelieve say concerning those who believe: If it had been a good, they would not have gone ahead of us therein.”[210]

Eighty-second miracle: It is narrated that when the Holy Prophet (S) sent Abdullah bin Atik to kill Abu Rafe the Jew, who was hiding in his castle, on the return journey, Abdullah had a fracture in his leg. When he came to the Prophet, he told him to stretch his leg and drew his hand over it and it was immediately cured.

 

Eighty-third miracle: Ibn Shahr Ashob etc. have narrated that one day the Prophet slept about noon one day under a thorn-tree in the desert, when he awoke, he called for water, performed ablutions, and rinsed his mouth, pouring the water at the foot of the tree. The next day the tree had become immensely great, laden with very large fruits, fragrance of amber, and the taste of honey.

 

This fruit satisfied alike the hungry and thirsty, and the sick partaking of it were healed. Animals that fed on its leaves yielded abundant milk. Inhabitants of that area came and carried away its leaves to heal the sick, and the whole tribe around the tree, in consequence of its virtues, increased in children and wealth. In process of time, they saw one morning that the tree had cast its fruit, and its leaves had become yellow and small.

 

A few days after this event, news arrived that the Prophet has departed from the world. It subsequently yielded fruit, but smaller, less fragrant and delightful, than at first. It continued thirty years in this state, at the lapse of which period its fruit again fell and little of its verdure was left. Soon information arrived that Amirul Momineen (a.s.) was martyred.

 

After this, it yielded no more fruit, but its leaves were still used for healing the sick. It continued a long time in this state, till one day it became perfectly dry; fresh blood sprung up under it, and bloody water distilled from its leaves, like water after washing of meat. A short time later news arrived that on that day, Imam Husain (a.s.) was martyred.

 

Eighty-fourth miracle: Shaykh Tusi and Ibn Shahr Ashob have narrated from Zaid bin Arqam that one day the Prophet was very hungry in the morning. He came to Fatima and saw Hasan and Husain (a.s.) crying of hunger. He gave made them taste his saliva and they became satiated and went to sleep. The Holy Prophet (S) went with Imam Ali (a.s.) to the house of Abul Hasheem who accorded them a warm welcome and said: “It is really regretful for me that you and your companions should visit my place but that I don’t have anything to serve you.

 

I gave to the neighbors whatever I had.” The Holy Prophet (S) said: “Jibraeel used to emphasize so much about the rights of neighbors that I thought they would be allotted a share in inheritance.” Then the Prophet decried a date tree in the courtyard. The owner said that it was a male and if the Prophet so desired he may go to it but it never fructified. The Prophet went to the tree and said: O Ali, bring a bowl of water. Amirul Momineen (a.s.) brought it, he took it in his mouth and gargled on that tree and it immediately filled with bunches of date fruits.

 

The Holy Prophet (S) said: “First send them to the neighbor. After that we ate to satiation and then drank iced water. The Holy Prophet (S) said: O Ali, it is among the bounties regarding which the Almighty Allah says that they would be asked about on Judgment Day. Then he said: “Also take some dates for those who are not present, like Fatima and her sons.”

 

After this incident, the tree continued to produce fruits and we enjoyed its fruits and we use to call it Nakhlatul Jiran. So much so that during the plunder of Medina, Yazid ordered destruction of the people of Medina and that tree was also cut down in the riots.

 

Eighty-fifth miracle: Ibn Shahr Ashob has narrated that Aamir bin Kuraiz on the day of the conquest of Mecca brought his son, Abdullah to the Prophet and at that time he was five months old. The Prophet gave him his saliva and he sucked it happily. The Prophet prayed: “O Allah, give water in his sustenance.” Due to the Prophet’s prayer, wherever he went, there used to be abundance of water in the fields and his farms and wells are famous.

 


Notes:

[209]        A disease in which the patient suffers extreme thirst and his stomach gets bloated by the day.

[210]        Surah Ahqaf 46:11