| ALL |
| A |
| - | Ahlul Bayt, History and Biography of - General |
| - | Ahlul Bayt, Speeches |
| - | Al-Serat Journal Archives |
| - | Al-Tawhid Journal Archives |
| - | Ali al-Hadi al-Naqi, the 10th Imam |
| - | Ali ibn al-Husayn, the 4th Imam |
| - | Ali ibn Musa al-Ridha, the 8th Imam |
| - | Ali, the 1st Imam |
| - | Allah and His Justice |
| - | Amr Bi'l Ma`aroof and Nahy anil Munkar |
| - | Art |
| B |
| - | Belief: General |
| - | Belief: God and His Justice |
| - | Belief: Imamate |
| - | Belief: Islam & Christianity |
| - | Belief: Islam and Hinduism |
| - | Belief: Islam and Western Thought |
| - | Belief: Prophethood |
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| - | Belief: Sunni & Shi'a |
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| C |
| - | Calligraphy |
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| - | Children, Images |
| - | Christianity, Islam and |
| - | Colonialism and Human Rights |
| - | Community Resources |
| - | Companions of the Ahlul Bayt |
| D |
| - | Day of Judgment |
| - | Death & Dying |
| - | DILP Projects |
| - | Du'a (Supplication) |
| - | Du'a Recitation |
| E |
| - | Economics |
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| F |
| - | Family & Societal Issues |
| - | Fatima al-Zahra |
| - | Fiqh (Jurisprudence) |
| G |
| - | Gallery: Adhan (Call to Prayer) |
| - | Gallery: Art, Images, and Calligraphy |
| - | Gallery: Audio and Video of Important Events |
| - | Gallery: Dua Recitation |
| - | Gallery: Elegies (Nawha / Latmiyyah) |
| - | Gallery: Eulogies (Na't, Manqabat, Qasidah) |
| - | Gallery: Islamic Movies |
| - | Gallery: Islamic Presentations |
| - | Gallery: Lectures |
| - | Gallery: Qur'an Recitation |
| - | Gallery: Speeches of the Ahlul Bayt |
| - | Gallery: Ziyaraat (Salutations) |
| - | God and His Justice |
| H |
| - | Hadith (Sayings and Traditions) |
| - | Hadith, Sciences of |
| - | Hajj (Pilgrimage) |
| - | Hasan al-Askari, the 11th Imam |
| - | Hasan al-Mujtaba, the 2nd Imam |
| - | Hawza, Advanced Islamic Studies |
| - | Hijab (Islamic Modest Dress) |
| - | Hinduism, Islam and |
| - | History : From 8th - 18th Century AD |
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| - | History: Before Muhammad |
| - | History: General |
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| - | History: Scholars: From 8th - 18th Century AD |
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| - | Husayn, the 3rd Imam and Karbala |
| I |
| - | Ijtihad (Derivation of Law) |
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| - | Imam Ali al-Ridha |
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| - | Imam Husayn and Karbala |
| - | Imam Ja'far al-Sadiq |
| - | Imam Muhammad al-Baqir |
| - | Imam Muhammad al-Jawad al-Taqi |
| - | Imam Musa al-Kadhim |
| - | Imam Zayn al-`Abideen |
| - | Imamate |
| - | Irfan and Sufism |
| - | Islam and the Sciences |
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| J |
| - | Ja'far al-Sadiq, the 6th Imam |
| - | Jihad (Struggle in the Way of Allah) |
| - | Journals, Archives of Scholarly |
| - | Judgement, Day Of |
| K |
| - | Karbala and Imam Husayn |
| - | Khadija |
| - | Khums, Zakat, and Sadaqah (Charity) |
| - | Kids Korner: Books and Activities |
| - | Kids Korner: Images |
| L |
| - | Laws: Death & Dying |
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| - | Laws: Hijab (Islamic Modest Dress) |
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| M |
| - | Madrasah |
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| - | Message of Thaqalayn Journal Archives |
| - | Muhammad al-Baqir, the 5th Imam |
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| - | Muhammad al-Mahdi, the 12th Imam |
| - | Muhammad, the Prophet |
| - | Muharram, Month of |
| - | Musa al-Kadhim, the 7th Imam |
| - | Mut'ah (Temporary Marriage) |
| N |
| O |
| - | Orientalism |
| P |
| - | Philosophy |
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| Q |
| - | Qur'an Recitation |
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| - | Qur'an, Text, Translation, and Commentaries of the |
| - | Qur'anic Recitation |
| R |
| - | Ramadan and Fasting |
| - | Resources |
| - | Resurrection |
| S |
| - | Salaat (Ritual Prayer) |
| - | Scholars: Contemporary |
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| - | Schools, Islamic Weekend (Madrasah) |
| - | Science and Islam |
| - | Speeches |
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| T |
| - | Terrorism and Violence |
| U |
| - | Urdu Resources |
| - | Utilities |
| V |
| - | Violence and Terrorism |
| W |
| - | Western Thought, Islam and |
| - | Women |
| X |
| Y |
| - | Youth |
| Z |
| - | Zakat, Khums, and Sadaqah (Charity) |
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Audio Lectures |
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Iran, A Nation Reborn
by Ahmed Deedat, South Africa, 3 March, 1982�
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Views: 58679 |
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Ahmed Deedat's visit to Iran; effects of the Islamic Revolution; common prejudices against the Shi'a faith and their refutation, need for Shi'a-Sunni unity. The Ahlul Bayt DILP have reproduced the complete audio recording that was available without an |
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Is music halal or haram
by Dr. Murtaza Alidina, Dar-es-Salaam, Ramadan 1419/1998
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Views: 4191 |
Kinds of music
What music is Haraam?
How can you know? |
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Islamic Law (Sahri'a)
by Sayyid Muhammad Rizvi, London, UK , June 18 1997 (12 Safar)
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Views: 10645 |
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Shari'a, the complete way of life, extra prayers during Ramadan, I'tikaf, Sahifa al-Kamilah, Shaykh Tantawi of al-Azhar, mercy and love of Allah, explanation of some verses of Du`a Kumayl. |
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Islamic Perspective on Sexual Energy (9th Muharram Lecture)
by Dr. Murtadha Alidina, Stanmore, London, UK
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Views: 8738 |
Night of 9th Muharram, 1424 AH, 2003
- Nabi Yahya (a) was killed by a king who succumbed to sexual temptation and who gifted his (a) head to a prostitute. The 4th imam (a) reports that Imam Husayn narrated the story of Yahya (a) several times during during the journey to Karbala, as if warning those who would hear that uncontrolled sexual energy can potentially create a huge disaster.
- Why is premarital and promiscuous sex so common in society?
a) sex is profitable and we are bombarded with such advertising
b) curiousity and hormones
c) the media bombards teenagers with sexual images
d) peer pressure
- Discussion about exposure to drugs.
- The Qur'anic perspective on sexual energy is that
a) it is a gift from God
b) to be used in marriage
c) on a premarital level, the energy is so strong that it can harm you, as man has been created weak (Surat al-Nisa verse 28)
d) Satan is ready to deceive you and destroy you through sexual deviation
- To prevent destruction and channel sexual energy into marriage, Allah has given marriage, and enjoined the following conduct in non-mahram interactions with the opposite sex:
a) code of dress
b) contact of eyes has to be controlled
c) content of conversation be serious and avoid intimacy
d) character of conversation should not be with enticing sound
e) no covetous behavior
e) being a gift from God therefore has the potential in the context of marriatge enables us to move us to perfection.
- Story of Nabi Yusuf (a) and how he resisted the attempts of the wife of the governor.
- Moving account of the events and spiritual dimensions of the martyrdom of Ali Akbar ibn al-Husayn (a)Source: www.hujjat.org |
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Islamic Revolution of Iran
by Sayyid Muhammad Rizvi, Ja'fari Islamic Centre, Toronto, Canada, 12th Feb. 1999
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Views: 1405 |
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Friday Khutba |
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Jee Masahaba Wamo? (1/2)
by Sheikh Abdillahi Nasser, Dar-es-Salaam, Tanzania
[Swahili]
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Views: 3210 |
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Are the companions included? (Part 1 of 2) |
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Jee Masahaba Wamo? (2/2)
by Sheikh Abdillahi Nasser, Dar-es-Salaam, Tanzania
[Swahili]
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Views: 15139 |
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Are the companions included? (Part 2 of 2) |
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Karbala: A Divine Decree
by Dr. Murtadha Alidina, Stanmore, London, UK
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Views: 6022 |
Night of 5th Muharram, 1424 AH, 2003
- We know of several reasons why Imam Husayn (a) went to Karbala, for example, the political situation, and to reform society. But there is another reason as well that is evidenced by Imam Husayn's actions words, as well as the vision that Imam Husayn (a) had when he visited the grave of the Prophet (s) before setting forth. The reason is because Allah wanted him to go.
- Questions: How did the Imam (a) gain knowledge of the unseen for certain things, when Allah alone has knowledge of all the ghayb? And, if the Imam (a) knew that Allah had decreed he would die, how can he be a role model for us?
- The scholars have given several reasons to the first question.
a) Departmentalization of knowledge where God shares some knowledge with the awliyaa'
b) Some knowledge is fixed and determined. God alone knows that. Some other knowledge is changing (for example, if someone is good to his parents, Allah will lengthen his life).
c) Imams (a) potentially had power to learn it, Allah provided the knowledge if it is in the wisdom of Allah to teach it. If it is a test of the Imam Allah may withhold such knowledge.
d) If someone is close enough to Allah he will gain such knowledge, although there is some knowledge (like the essence of Allah) which cannot be learned.
What about verse 2:95 Qur'an that says you should not plunge yourself into death?
a) Imam (a) was living in world of unseens and factors are different. Examples from the actions of Khidr in the presence of Musa.
b) Death in this verse is not physical death, but rather death in society or death in other aspects
c) Sometimes death is more important than life
- The story of Habeeb ibn Madhaahir (r). Ilm al-ghayb was shared even with the companions who were close to the Imams (a).Source: www.hujjat.org |
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