Remember that the bride has just left her loved ones. She might be new to this place. So she deserves consideration and a chance to adjust herself in the new environment.
Mulla Mohsin Faiz Kashani in his book, Al Waafi in the chapter of “A Woman's right over her Husband” writes that it is narrated from the Holy Prophet (s.a.w.s.) that some people inquired from him regarding the rights of a wife over her husband. He (s.a.w.s.) answered, “He should overlook her minor faults and if she commits a major mistake then he should forgive her.” 
Shahab Abdo Rabbeh relates that I asked Imam Sadiq (a.s.) concerning the rights of a woman over her husband. He (a.s.) answered, “He should fulfill all her basic necessities and must not terrorise her by getting angry time and again. i.e. after fulfilling her needs, is kind and affectionate towards her, then I swear by Allah, he has fulfilled his wife's rights.” 
The importance of observing the rights of a wife can be gauged from the hadith of the Messenger of Allah (s.a.w.s.) wherein he says, “The best among you is the one who observes the rights of his wife in the best possible way and I am the best among you to observe the rights of my wives.” 
A. The Importance of Helping one’s wife at home
One day the Messenger of Allah (s.a.w.s.) paid a visit to the house of Ali and Fatemah (a.s.). He saw that Ali (a.s.) was sieving the pulses and Fatemah (s.a.) was busy cooking. On observing this the Prophet (s.a.) remarked, “O Ali, I do not speak except what is revealed to me. Anyone who helps his wife in her domestic affairs obtains a reward of one year of worship equal to the amount of hair on his body. This year of worship will be as if he has fasted during its days and prayed during its nights. Allah will reward him equal to the reward of all the patient ones, Hazrat Dawood (a.s.) and Hazrat Isa (a.s.).” 
B. Consequence of Ill Behaviour with the Family
Imam Reza (a.s.) says, “Every man should strive to make his wife and children comfortable according to his capacity for if he is strict and unkind to them and because their rights are being deprived they will desire his death.” 
When Saad ibne Maaz, the great companion of the Holy Prophet (s.a.w.s.) expired, he (s.a.w.s.) himself participated in the funeral procession and shouldered his bier quite a few times with considerable respect. Then he laid it in the grave and buried him with his own hands. On seeing the zeal of the Prophet (s.a.), the mother of Saad cried, “Congratulations, O my son on gaining paradise.” On hearing this the Messenger of Islam retorted, “Wait, do not make haste in divine affairs. Your son is in great agony and anguish at the moment.” When the people inquired about the reason for this condition he (s.a.), replied, “He behaved very badly with his family members.” 46
C. Rights of the Wife According to Imam Sajjad (a.s.)
“It is the right of your wife that you should know that Allah has made her for you a tranquility and comfort (in worry), and a friend and shield (against sins).
And likewise, it is incumbent upon both of you to thank Allah for your partner and to know that (the spouse) is a grace of Allah upon you. And it is obligatory to have good fellowship with this grace of Allah (i.e. wife), and to respect her and be kind to her, although your rights upon her are greater and her obedience to you is final in all your likes and dislikes so long as it is not a sin. So she has the right of love and fellowship, and a place of repose (i.e. house) so that natural desires may be fulfilled, and this in itself is a great duty. And there is no strength but by Allah.” 
D. Husband’s rights over his Wife
The rights of a husband over his wife are numerous. The most important among them is related to having physical relationship with her. The duty of a wife is to submit herself physically before her husband. This right of the husband i.e. of having a physical relationship with his wife, as and when he wants, is obviously a reciprocation of her feelings. In absence of her husband the duties of the wife include the protection of his rights, status, wealth and respect. She must not spend his wealth without his permission nor must she reveal his secrets. Rather she should be his closest confidante.
She must not let anybody inside the house without his permission in his absence. For, doing so would lead to a lot of misunderstandings which would have drastic repercussions on the sacred contract of marriage. She must value his ideas, plans and provisions that he has prepared for her and other family members and obey him under all circumstances. She must not disobey him come what may nor must she do any such thing which detracts him. Rather she must try her best to attract his attention towards herself by which both of them can lead a life of harmony.46
Imam Baqir (a.s.) says that once a lady inquired from the Holy Prophet (s.a.w.s.) regarding the rights a husband enjoys over his wife. He (s.a.w.s.) said,
“First and foremost is that she should obey him and refrain from disobedience. She must not donate anything from his house without his permission nor can she keep recommended fasts without his approval. She must NEVER deny him his physical rights nor deprive him of its pleasures. If she steps out of the house without his permission, the angels of the heaven and the earth, of wrath and mercy, curse her till she returns to her house.” 
E. The Importance of obeying one’s Husband
Imam Sadiq (a.s.) says that a group of people paid a visit to the Messenger of Islam and said, “O Prophet of Allah, we have seen such people who prostrate before each other.” The Holy Prophet (s.a.w.s.) answered, “If at all I could permit prostration before anyone except Allah, the Creator, I would have ordered the wives to prostrate before their husbands.” 
The Holy Prophet (s.a.w.s.) is also reported to have said, “A wife who gives her husband water to drink attains a reward of one year of worship, a year whose nights were passed in prayers and days in fasting. In exchange of one drop of water which she provides for her husband one city is built in paradise for her and sins of sixty years are forgiven.”
The author of Makaremul Akhlaq narrates on the authority of Imam Muhammad Baqir (a.s.), “The Jehaad of women is to be patient while facing the difficulties of life with their husbands.”
F. Stricture Against Foul Language
The Holy Prophet (s.a.w.s.) said, “Any woman who converses indignantly with her husband, thereby hurting his sentiments, none of her deeds either obligatory or recommended will be accepted from her until and unless her husband does not express his satisfaction with her. Even if this woman fasts during the days, prays during the nights, frees slaves or donates the best of horses in the way of Allah, she will be first to enter the fire of hell. Similar will be the fate of the husband who usurps the rights of his wife.” 24
G. A Summary of Mutual Rights
In his book Principles of Marriage and Family Ethics, Professor Ibrahim Amini has explained in much detail the duties of husband and wives, often quoting incidents to emphasise his arguments.
Part One deals with the duties of Women: According to the author the purpose of marriage is that the wife lives with her husband. She must be kind and should respect her husband. She must not complain unnecessarily. She must have a pleasant disposition. She must be a comfort for her husband and appreciate him. She must not look for his shortcomings. She must observe Islamic Hijab. She must forgive her husband's mistakes. She must learn to cope with her husband's relatives. She must help her husband to make progress. She must not be unduly suspicious.
Part Two deals with the duties of Men: The man is the guardian of the family. He should take care of his wife and be loving towards her. He must respect her and be well-mannered. He also must not complain unnecessarily. He should overlook her mistakes. He should not be suspicious about her. He should be clean at home also. He must help in the household chores and assist in bringing up children.
Duties of Other Family Members
Other household members should also know that the time and attention of the newly married ones will be divided and previous expectations may have to be changed to suit new circumstances. In joint families, the namehram ladies must observe hijab if they are not living in a separate house with their husbands.
Decency and Privacy
The Prophet and the Imams have emphasized that when you engage in sexual intercourse, make sure that no child (or, for that matter, any other person) sees you or hears you. Abu Basir quotes Imam Ja'far as-Sadiq (a.s.) as follows, “Be careful not to have sex with your wife while a child can see you. The Prophet used to dislike this (attitude) very strongly.”  If a child sees and hears the parents engaged in sexual intercourse, he might go through a shocking psychological experience. It might also create a problem in his own adult life. Islam has laid down clear guidelines about the privacy of adults.
Qur'an gives us the following rules about privacy within the family circles:
1. There are three times in a day: night, early morning and afternoon which are considered as times of privacy.
2. The minor children should be taught that during times of privacy they are not allowed to enter the bedroom of their parents or adults without first asking their permission.
3. At other times, the children are free to come and go into the bedroom of their parents without asking for their permission. In retrospect, this means that the parents should be decently dressed at those other times.
4. As for the mature children and adults, the Qur'an is clear that they may enter the bedroom of their parents or other adults at all times only after asking their permission.
The Islamic way of life not only assures happiness and satisfaction of an individual but the society as a whole benefits by implementing the laws of Shariah. Since the society consists of families and families come into being by matrimonial relationships it is necessary that this basic unit of society is properly understood and protected from all that threatens its existence.
 A Gift for the Youth, Shabeeb Rizvi
 Al Kafi, Quoted in A Gift for the Youth, Shabeeb Rizvi
 Man La Yahzarul Faqih, Quoted in A Gift for the Youth, Shabeeb Rizvi
 Jamius Sa’daat, vol. 2, p. 142
 Wasaelush Shia, Shaykh Hurre Amili
 The Charter of Rights of Imam Zaynul Abidin, translated by Sayyid Saeed Akhtar Rizvi
 Makaremul Akhlaq, Quoted in A Gift for the Youth, Shabeeb Rizvi
 Makaremul Akhlaq, Op. cit.
 Wasaelush Shia, vol. 14, p. 94-95