Allamah Majlisi relates in Bihar al Anwar that Muhammad bin Abu Talib Musawi says, that when Waleed received the letter to slay Imam Husayn (a.s.) it was very hard upon him and he said,
“By Allah! May Allah not let me witness the murder of the son of His Prophet, even if Yazid gives me the entire the world and whatever is contained therein in lieu of it.”
It is said that one night Imam Husayn (a.s.) stepped out of his house and went to the head of the grave of his Grandfather and said,
“Salutations be upon you O Prophet of Allah! I am Husayn the son of Fatima (a.s.). I am your beloved and the child of your beloved. I am your son whom you have left as your heir among your ummah. Thus O Prophet of Allah! Be a witness that these people have deserted me and neglected me while refusing to protect me. This is my complaint to you until I come to your presence.”
Then he arose and started reciting the Prayers, constantly bowing and prostrating. Waleed went to his house to inquire whether the Imam had left Madina or no. When he saw that the Imam was not there he said, “Thanks to Allah that he has left and I have been saved from being indicted and involved in spilling his blood.” Then Imam returned back to his home and on the second night he again went to the grave of the Holy Prophet (S) and recited some units of Prayers. After finishing the Prayers he said,
“O Allah! This is the grave of Your Prophet, and I am the grandson of Your Prophet. You are aware as to what has befallen me. Verily I cherish virtue and righteousness and abhor evil. O Lord of Glory and Honor! I adjure You by the right of this grave and the one who is buried therein, to bring forth for me that which is approved by You and Your Prophet.”
Imam continued weeping until the morning, then he placed his head on the grave and slept for a short time. He dreamt that the Prophet (S), surrounded by the Angels from the left, right and front, coming towards him. The Prophet came near and pressed Imam Husayn (a.s.)’s head to his chest. Then he kissed him between his eyes and said,
“O my beloved Husayn! It is as if I see you smeared in blood at the place of grief and trials, and a group from among my people have beheaded you, and you are thirsty while they do not quench your thirst. In spite of this they desire my intercession (on the day of Qiyamah). May Allah keep them away from my intercession. O my beloved Husayn! Your Father, Mother and Brother have come to me and they are desirous of meeting you. And you have acquired such a lofty position in Paradise, that unless you attain Martyrdom you shall not get there.”
Imam looked at his Grandfather and said,
“O Grandfather! I do not desire to return back to this world. Please take me along with you and enter me into your grave.”
The Prophet replied,
“You should return back (towards the world) and attain Martyrdom, and thus gain whatever great rewards Allah has reserved for you. For on the day of Qiyamah, you, your Father, your Uncle and Yours Father’s Uncle shall arise as a distinguished group until you all enter Paradise.”
Imam Husayn (a.s.) arose from his sleep alarmed and narrated his dream to his family and the progeny of Abdul Muttalib. On that day no one in the world was more grievous and sorrowful than the family of the Holy Prophet (S).
Thus, Imam Husayn (a.s.) started making preparations for the journey. During midnight he went to the graves of his Mother Hazrat Fatima (a.s.) and his Brother Imam Hasan (a.s.) to bid them farewell.
In the morning when he returned back to his home, his brother Muhammad ibn Hanafiyah came to him and said, “O dear brother! You are most dear and beloved to me than anyone else. And I will not refuse to advise anyone except you, being most worthy of it, for you are from me, and are my life, my spirit and my eyes and the elder of my family. Your obedience is obligatory upon me for Allah has exalted you over me and has chosen you as the Master of the Youth of Paradise.” Then he recited the entire Tradition narrated by the Prophet (S) viz.
“Hasan and Husayn are the chiefs of the youth of Paradise.”
Then he said, “I desire that you go to Makkah, if you find peace, stay there, and if the matter turns out to be different, then go to Yemen, for the people therein are among the helpers and followers of your Grandfather and Father. And they are the most kind hearted and merciful among men, while their towns and cities are vast. Then if you can halt there, do so, if not, then seek shelter in the deserts and mountain-caves and go from one town to the other until you witness the state of affairs of people, and may Allah judge between us and the group these of evil-doers.”
Imam Husayn (a.s.) replied,
“O brother! Although there is no place left in this world for sheltering me, I shall never ever swear the oath of allegiance to Yazid.”
Hearing this Muhammad ibn Hanafiyah concluded his speech and started weeping and the Imam too wept. Then he said,
“O Brother! May Allah reward you favorably, for you have advised me and have opined righteously. As regards yourself O dear brother! You may stay behind in Madina and be alert and keep informing me about the affairs of the enemies.”
Then Imam Husayn (a.s.) asked for paper and pen and wrote the following recommendation for his brother Muhammad bin Hanafiyah:
“In the Name of Allah, the Beneficent, the Merciful. This contains that which has been willed by Husayn bin Ali bin Abi Talib to his brother Muhammad renowned as Ibn Hanafiyah. Verily Husayn bears witness that there is no Lord except Allah Alone. And bears witness that Muhammad (S) is the Slave and the Messenger of Allah, who has been righteously chosen by Him. And that Paradise and hell are truth, and without doubt the day of Qiyamah will come. And Allah will arise all those who are buried inside their graves. I have not risen to spread evil or to show off, nor for spreading immorality or oppression. But I have left for the betterment of the ummah of my Grandfather and I desire to propagate the Religion and forbid against evil, thus following the footsteps of my Grandfather and Father Ali bin Abi Talib (a.s.). Thus the one who accepts truth through me, will have received truth from Allah, while the one who betrays me, I shall forebear until Allah judges between myself and the oppressive creed and verily Allah is the Best Judge. This is the testimony to you from me O brother. And my favors is with Allah Alone on Whom alone I rely, and my return is towards Him.”
Then he folded the letter and affixed his seal on it and gave it to his brother Muhammad ibn Hanafiyah and bade him farewell and left in the darkness of the night.
Muhammad bin Abu Talib says that Muhammad bin Ya’qoob has related in Wasael from Muhammad bin Yahya, from Muhammad bin Husayn, from Ayyub bin Nuh, from Safwaan, from Marwan bin Isma’il, from Hamza bin Humran who says that we questioned Imam Ja’far as Sadiq (a.s.) regarding the uprising of Imam Husayn (a.s.) and the lagging behind of Muhammad ibn Hanafiyah in Madina. Imam replied,
“O Hamza! I shall relate to you a report after which you will never put forward such questions to me in any gathering. When Imam Husayn (a.s.) intended to leave Madina, he called for the paper and wrote therein: In the Name of Allah the Beneficent, the Merciful. This is from Husayn bin Ali bin Abi Talib to the Bani Hashim. Now then! The one who accompanies me shall be martyred, while the one who separates from me will not attain success and peace. Salutations.”
Shaikh Mufeed has narrated through his chain of transmitters, that Imam Ja’far as Sadiq (a.s.) said, that when Imam Husayn (a.s.) left Madina, a group of Angels, having distinct marks, met him on the way. They carried swords in their hands and had mounted the horses of Paradise. They came to Imam, saluted him and said, “O Allah’s Proof (Hujjah) upon the creatures after your Grandfather, Father and Brother! Allah the Glorious had rendered help to your Grandfather through our medium in many of his battles, and has now sent us to assist you.” Imam replied,
“The promised land is called Karbala, thus you may come to me there.”
They said, “O Proof of Allah! You may command whatever you desire and we will comply to it and obey you. If you fear the enemies we shall defend you against them.” Imam replied,
“They have no way upon me and they will not be able to hurt me until I reach my (destined) mausoleum.”
Numerous groups of Muslim genie came to Imam Husayn (a.s.) and said, “O our Master! We are your adherents and helpers thus we shall fulfill your command, whatever it be. If you desire we will halt here and slay all your enemies.” Imam replied,
“May Allah reward you with goodness! Haven’t you read the Qur’an which was revealed to my Grandfather, wherein is stated:
“Wherever you be, death will overtake you, even if you be in towers (strong and) lofty.” (Surah an-Nisaa’, 4:78)
and it is stated,
“Those for whom slaughter was ordained would certainly have gone forth to the places where they (now) lie (slain).” (Surah aal-‘Imraan, 3:154)
Then if I remain in this place, how would this unfortunate nation be tested and tried? And who will lay in my grave in Karbala. (On the day) When Allah the Glorious spread the earth, He chose that land for me. And has made it a place of refuge for my followers (Shi’ah) so that they might find peace there under in this world as well as the hereafter. Come to me on Saturday, for I shall be martyred in the end of the week on the tenth. No one from among my family, friends, brothers and relatives will remain alive after my death, my head will then be taken to Yazid.”
The genie said, “O friend of Allah! And O the son of the friend of Allah! If the obedience of your orders would not have been obligatory on us and killing would not have been unlawful, we would surely have killed all your enemies before they reach you.” Imam replied,
“By Allah! We are competent enough to kill them than you. But the intention is that one should be killed with (presenting valid) proofs and reasons, and should be guided with proofs and reasons.”
In other words, the Imam did not wish that they be destroyed before submitting his proofs unto them. (Here ends that which has been quoted in the book of Muhammad bin Abi Talib)
Allamah Majlisi says that I have read in some books, that when Imam Husayn (a.s.) decided to leave Madina, Umm Salama (a.s.) came to him and said, “O my dear son! Do not aggrieve me by going towards Iraq. For I have heard your Grandfather say that my son Husayn will be killed in Iraq at a place called Karbala.” Imam replied,
“O dear Grandmother! I too am aware of it and I shall be forcefully killed while there is no escape from it. By Allah! I know the day when I shall be killed and recognize my murderer besides being aware of the Mausoleum where I shall be buried. And I know all those people among my family, relatives and followers who shall die along with me. And I wish to show you the place where I shall be buried.”
Then he pointed towards Karbala and the land there at arose and he showed her the places where he would be buried, where he would lay martyred, the site of his encampment, and the place where he would halt. When Umm Salama saw this she wept bitterly and offered all decree to the Almighty. Then Imam said,
“O Grandmother! Allah Almighty desires to see me killed and that my head be severed with cruelty and injustice. Besides (Allah) desires that my family and womenfolk be expelled, and my children oppressed, bare headed, arrested and bound in chains. And they would plead and call out for help, but none would come to their aid.”
In another tradition it is stated that Umm Salama told Imam Husayn (a.s.) that, “I have with me some sand which your Grandfather had given and which lies in a bottle.” Imam replied,
“By Allah! I shall be killed even if I do not go to Iraq.”
Then he lifted a handful of earth (from the land of Karbala which had risen) and giving it to Umm Salama said, “Mix this with the sand in the bottle given to you by my Grandfather, when it turns into blood, know that I have been martyred.” (Here ends the quotation of Biharul Anwar).
Sayyid Bahrani in Madinatul Ma’ajiz quotes from Saqibul Manaqib, and others quote from Manaqibus Sua’da that Jabir bin Abdullah Ansari says, that when Imam Husayn (a.s.) intended going towards Iraq, I came to his presence and said, “You are the son of the Prophet of Allah (S) and one of his two endeared grandchildren. I do not hold any other opinion except that you too enter into a peace treaty (with Yazid) as your brother had done with Mu’awiyah, and verily he was trustworthy and rightly guided.” Imam Husayn replied,
“O Jabir! Whatever my brother did was ordained by Allah and the Prophet, and whatever I shall do too shall be according to the command of Allah and His Prophet. Do you wish that at this very moment I invite the Holy Prophet, Imam Ali, and my brother Hasan) to testify regarding my action”?
Then Imam looked towards the heavens, suddenly I saw that the doors of heavens opened ajar and Prophet Muhammad (S), Imam Ali (a.s.), Imam Hasan (a.s.), Hazrat Hamza (a.s.), Hazrat Ja’far at Tayyar (a.s.) and (my uncle) Zaid descended from the heavens upon the earth. Seeing this I became frightful, when the Prophet said,
“O Jabir! Did not I inform you prior to Husayn during the time of Hasan, that you would not become a believer unless you surrendered to the Imams and not object to their actions? Do you desire to see the place where Mu’awiyah will dwell and the place of my son Husayn and of his murderer Yazid”?
I replied in the affirmative. Then the Prophet (S) struck his foot onto the ground and it tore apart and another ground appeared beneath. Then I saw a river flowing, which also tore apart, underneath which was another ground. Thus seven layers of the ground and rivers ripped apart (one below the other) until there appeared hell. I saw that Waleed bin Mughirah, Abu Jahl, Mu’awiyah and Yazid were bound together in a chain along with the other rebellious Satans. And their torment was more severe than that of the other people of hell. Then the Holy Prophet (S) commanded me to lift my head. I saw that the heavens had opened their doors and Paradise was apparent. Then all those blessed people who had descended from there returned back. When they were in the air the Prophet (S) called out to Imam Husayn (a.s.),
“Come and mingle with me my dear Husayn.”
I saw that Husayn (a.s.) ascended too and joined them onto the high status in Paradise. The Holy Prophet (S) then caught hold of the hand of Husayn (a.s.) and told me,
“O Jabir! This son of mine is here along with me, submit to him and do not fall in doubt so as to become a believer.”
Jabir says that, “May both my eyes turn blind if whatever I have seen and related from the Prophet is false.”