Praise of the battle of the companions of Imām Husayn (a.s.) and their Martyrdom (May Allāh be pleased with them)
Abul Hasan Sa'eed bin Hibatullah, renowned as Qutubuddin Rāwandi, relates through his chain of authorities from Imām Muhammad al Bāqir (a.s.), that before his martyrdom, Imām Husayn (a.s.) told his companions that his grandfather the Holy Prophet (S) had told him,
“O my dear son! You shall be killed at Irāq, and it is a place where the Prophets, their successors and Apostles have met one another and it is called Amoora. You shall be martyred at that place along with a group of your companions. Your battle is frigid and serene.” Thus have glad tidings that by Allāh if they kill us, we shall go to the presence of our Prophet (S).
Abu Hamzā Sumāli, relates from Imām Ali Zainul Ābedeen (a.s.) that he said:
On the night preceding his Martyrdom, my father gathered his family and companions and said, 'O people of my family and my Shi'āh! Consider this night, which has come to you as a mounting Camel and save yourselves, for these people do not desire anyone else except me. Then if they kill me, they shall not pursue you. May Allāh have mercy upon you! Save yourselves. Verily I lift the responsibility of the allegiance and pledge which you have taken at my hands.'“
Hearing this his brothers, relatives and companions unanimously said, “By Allāh O our Master! O Abā Abdillah! We shall never betray you, so that people may say that we had abandoned our Imām, our Chief and Master, until he was martyred. Then we would seek excuses between ourselves and Allāh. And we shall not leave you until we ransom ourselves upon you.” Imām said,
“Verily I shall be killed tomorrow and everyone from among yourselves too shall be killed with me, and none among you shall be spared.”
To which they replied, “Praise be to Allāh, that He has bestowed grace upon us to assist you, and has offered distinction to us to get martyred along with you. Then do we not endear that we should be along with you in your elevated station (in Paradise) O son of the Prophet of Allāh”? Imām replied,
“May Allāh reward you favorably”
then he prayed for them. When it dawned, all of them were martyred.
Shaikh Saduq relates from Sālim bin Abu Ja'dah, who says that I heard Ka'ab al Ehbār say that, “It is stated in our books that a man from among the sons of Prophet Muhammad (s.a.w.s) would be killed, and they (the martyrs) would enter Paradise even before the sweat of the horses of his companions dry, while the Hoories will fondle them.” Thus when Imām Hasan (a.s.) passed by us, we asked him as to was he the one referred to (regarding it in their books), and he replied in the negative, and then when Imām Husayn (a.s.) passed by us, we asked him the same question and he replied in the affirmative.
It is related that it was inquired from Imām Ja'far as Sādiq (a.s.) that, “Please relate to us the state and the self sacrifice of the companions of Imām Husayn (a.s.).” Imām replied,
“The veil had been lifted off their eyes and they saw their places in Paradise. Hence they excelled one another in sacrificing their lives, so as to hasten to meet the Hoories and be fondled by them and reach their places in Paradise.”
This has been referred to in Ziyārat-e-Nāhiyah. After quoting the names of the Martyrs, it is said,
“I bear witness that Allāh lifted the veils off your eyes and presented you with spreaded beds and enormous gifts.”
It is related through successive chain of narrators in Ma'aniyal Akhbār from Imām Muhammad at Taqi (a.s.), who relates from his Blessed Ancestors (a.s.) reaching Imām Ali Zainul Ābedeen (a.s.), who says that: When the matter of Imām Husayn (a.s.) turned severe, his fellow travelers saw him in a different state, unlike others. For as much as the severity increased, the color of their faces became pale and they would shiver, while their hearts would be frightful. But Imām Husayn (a.s.), and some of his distinguished companions were cheerful, at peace and tranquilled. They were telling one another, “Do you not see, they do not fear death the least.”
Imām Husayn (a.s.) said,
“Forebear, O sons of noblemen! Death is nothing but a bridge, which would take you from the place of hardship and severity to the spacious Paradise and eternal bliss. Then who among you is such that does not desire to be free from the prison and hasten towards the palaces? While death for your enemies is such, that they shall be transferred from the palace to the prison and fall prey to the wrath of Allāh. I have heard my father Imām Ali (a.s.), who relates from the Holy Prophet (s.a.w.s) that he said, that this world is a prison for the believers and Paradise for the disbelievers, while death is a bridge for them (believers) to enter Paradise and for them (disbelievers) to enter hell. I have not lied nor have I been told a lie.”
Regarding the pagans of Quraysh and their mutiny in astray and perdition, Allāh says,
“And indeed has come unto them some of the tidings wherein is restraint (from evil), Consummate wisdom, but (they) availed not (of) the warnings.” (Surah al-Qamar 54:4-5)
Similar was the case with the army of Umar bin Sa'ad. Then the repeated speeches of our Master Imām Husayn (a.s.) and his companions, counseling them, completing their proofs (to counsel them) and eliminating their error, but they were not benefited.
-Hurr bin Yazid joins Imām Husayn (a.s.)
When Hurr saw that the people have resolved to kill Imām Husayn (a.s.), and when he heard Imām calling out:
“Is there none who would hasten to assist us in the name of Allāh? Is there none who would defend the Household of the Prophet”?
Then Hurr told Umar bin Sa'ad, “O Umar! Then will you really fight this man”? He replied, “Yes, by Allāh! The battle, which if goes smoothly, will result in the rolling of heads and cutting off the hands.” Hurr said, “Then is his proposal unacceptable to you”? Umar replied, “If the situation would have been in my hands, I would certainly have yielded to his request, but your commander will not accept it.”
Hurr then left him and stood alone far away from others, while his fellow traveler, named Qurrah bin Qays, was along with him. Hurr said, “O Qurrah! Have you fed your horse today”? He replied in the negative. Hurr said, “Then do you not desire quenching it's thirst”? Qurrah says that I doubted that perhaps he wanted to skip away from the battle and did not like that I should see him going away, hence I said, “I shall now be doing so.” Hearing this Hurr moved away from there. Qurrah says that, “By Allāh! If only Hurr had revealed to me what he intended, I too would have accompanied him to the presence of Imām Husayn (a.s.).” Then slowly Hurr started moving closer to Imām Husayn (a.s.).
Muhajir bin Aws told him, “O son of Yazid! What do you intend? Do you intend to lay siege”? Hurr did not answer him but was shivering. Muhājir said, “Verily your state seems dubious. I have never ever seen you in any battle in a similar state in which you are now. If I would have been questioned as to who is the most valorous among the Kufāns, I would not hesitate to take your name. What is this state I presently see you in”? Hurr replied, “I find myself between Paradise and hell. And by Allāh! I shall not exalt anything else over Paradise, even if I be cut into pieces or burnt.” Then Hurr struck his horse (Malhoof) and turned to go towards Imām Husayn (a.s.)
Hurr had kept his hands on his head (like a prisoner) and was saying, “O Allāh! I am returning towards You, thus You accept me, for I have put fear into the hearts of Your friends and the children of the Prophet's grandson.”
(Irshād, Kāmil) Tabari says that when he neared Imām Husayn (a.s.) and his companions, he overturned his shield and saluted them. Then he went to Imām Husayn (a.s.) and said, “May I be your ransom O son of the Prophet of Allāh! I am the one who had stopped you from returning back and had accompanied you all along and had forced you to alight here. But I had not known that these people would directly refuse your proposal and bring you to this present state. By Allāh! If I had known that they would do to you such, I would not have undertaken that what I have done. Hence now I apologize to Allāh regarding that what I have done, then do you think that my repentance would be accepted”?
Imām Husayn (a.s.) replied,
“May Allāh accept your repentance! Thus alight from your horse.”
Hurr replied, “It is better for me to be mounted and serve you and fight with them, thus ultimately I will have to alight from my horse (when I am wounded).” Then Imām replied,
“May your Lord have mercy upon you, do as you desire.”
Then he stood in front of Imām Husayn (a.s.) and said, “O Kufāns! May your mothers be deprived of you! You invited the righteous slave of Allāh, then when he came to you, you handed him over to the enemy, when you had intended to defend him with your lives? Then now you have begun to fight him so as to kill him. You have taken hold of him and seized his collar, and have surrounded him from all sides so that he may not be able to escape to the vast towns of Allāh. He is now left as a prisoner amongst you, then he cannot benefit himself nor can he ward off the evil from it. Then you have stopped him, along with his women-folk, his children and family, from the waters of Euphrates, which is open for the Jews, Christians and Sabians, and the pigs and dogs of Irāq roll therein, while they would perish because of thirst? How badly have you behaved with the Progeny of Muhammad (S) after his death. May Allāh not quench your thirst on the day of extreme thirst (Qiyāmah)!” Hearing this some of the soldiers attacked him and started shooting arrows at him, then Hurr came and stood in front of Imām Husayn (a.s.)
It is quoted in Tazkirah of Sibt ibn Jawzi, that Imām Husayn (a.s.) then called out to Shabas bin Rab'ee, Hajjār bin Abjar, Qays bin Ash'as and Yazeed bin Hars and said,
“Did you not write letters to me”?
They replied, “We do not know what you say.” Hurr bin Yazeed, who was their leader, said, “Yes by Allāh! We had written to you and we are the ones who have brought you here. Thus may Allāh keep away vain and the vain-doers. By Allāh! I shall not prefer this world over the Hereafter”, saying this he turned his horse and entered the ranks of Imām Husayn (a.s.). Imām said,
“Welcome! You are at liberty in this world as well as the Hereafter.”
(Ibn Nimā) It is related that Hurr told Imām Husayn (a.s.) that, “When Ubaydullāh commanded me to come towards you and I came out from the palace, I heard a voice calling out at me from behind saying: Have glad tidings of goodness O Hurr! I turned around to see but there was none visible. Then I wondered that by Allāh, what glad tidings is this, for I am proceeding to a combat with Imām Husayn (a.s.), and I had not yet intended assisting you.” Imām replied,
“But now you have (ultimately) reached goodness.”
Then Umar bin Sa'ad called out, “O Durayd! Bring the standard closer.” When he brought it closer, Umar fixed an arrow in his bow and shot it saying, “Be a witness that I am the one to shoot the first arrow.” Then others followed suit and challenged for combat.
Muhammad bin Abu Tālib says that there was none among the companions of Imām Husayn (a.s.), who was not wounded by it. It is said that after the rain of arrows, only a few companions of Imām (a.s.) survived, while fifty companions attained martyrdom.
(Tabari) Azdi says that Abu Janāb, from the clan of Bani Kalb, related to me that in our tribe there was a man named Abdullāh bin Umayr, from the clan of Bani Aleem. He had started living in Kufā and owned a house on the head of the well of Bani Ja'ad, from the tribe of Hamadān. His wife, who was from the clan of Umro bin Qasit, was named Umme Wahab, the daughter of Abd. He saw an army parading in Nukhaylah preparing for the battle against Imām Husayn (a.s.), the grandson of the Prophet of Allāh (S). Abdullāh says that, “By Allāh! I had an intense desire to fight against the polytheists. But now I desire fighting those who have decided to fight the grandson of the Prophet. While my reward with Allāh would not be less than that for fighting against the polytheists.” Then he went to his wife and related to her what he had heard and also informed her his desire. She replied, “Verily whatever you have decided is right. May your Allāh guide you towards righteousness in all your matters, go and take me too along with you.” He then withdrew and reached Imām Husayn (a.s.) and remained with him until Umar bin Sa'ad shot the arrows towards them and his army followed suit.
Then Yasār, the retainer of Ziyād, and Sālim, the retainer of Ubaydullāh bin Ziyād, stepped into the battlefield and called out for combat. Hearing this Habib bin Mazāhir and Burayr (bin Khuzayr) stood up to reply, but Imām Husayn (a.s.) signaled them to sit down. Then Abdullāh bin Umayr Kalbi stood up and asked permission to fight them. Imām saw him to be a tawny man with a tall stature, sturdy arms and broad shoulders, he said,
“In my opinion he is a fatal match, then you may leave if you desire meeting his challenge.”
When Abdullāh went towards them, they asked, “Who are you”? Abdullāh related to them his lineage and they said, “We do not recognize you. Zuhayr bin Qayn, Habib bin Mazāhir or Buzayr bin Khuzayr should have come.” Yasār was standing with a naked sword near Sālim. Abdullāh said, “O illegitimate son! Do you disdain fighting one man? Whoever shall come to fight you shall surely be better than you”, saying this he attacked Yasār instantly and striking him with his sword killed him. When he was engaged in striking at him, Sālim attacked him. Someone called out to him saying, “This slave is lingering behind you.” Abdullāh was heedless until Sālim galloped upon him and he struck at him with his sword. Abdullāh stretched his left hand forward, the fingers of which got cut. Then Abdullāh attacked him and killed him.
Then Abdullāh recited the Rajaz, having killed both of them: “If you do not know me, I am from the Bani Kalb, it is sufficient for me that my family is from Bani Ulaym, I am a warrior and a man with a strong nerve, and am not the one who shrieks at the time of anxiety, O Umme Wahab! I am answerable to you in respect of the sword and spear of a man who believes in Allāh.”
His wife Umme Wahab picked up a peg of a tent in her hand and advanced towards her husband calling out: “May my parents be your ransom! Fight in the way of the pure progeny of Prophet Muhammad (S).” Abdullāh advanced towards her to send her back to the tents, but she caught hold of his shirt and said, “I shall not leave you until I am killed along with you.” Imām Husayn (a.s.) called out to her,
“May you be rewarded fairly on account of the Household of the Prophet, return back. May Allāh's mercy be upon you! Come to the ladies for Jihad is not obligatory upon women.” Hearing this she returned back.
(Irshād, Tabari, Kāmil) Then Umro bin Hajjāj, with his army, attacked the right wing of the companions of Imām Husayn (a.s.). When they came near, Imām's companions knelt down pointing their spears towards them. Their horses were afraid to advance towards the spears and retreated back. Then Imām's companions shot arrows towards them killing some of them while wounding others.
(Tabari, Kāmil) A person from among the (clan of) Bani Tameem, named Abdullāh bin Hawzah, advanced further until he came face to face with Imām Husayn (a.s.) and called out to him. Imām replied,
“What do you desire”?
The accursed replied, “May you get the good news of the (hell) fire.” (Allāh's refuge) Imām replied,
“No, it is not as you say. I am proceeding to the presence of the Merciful Lord and the intercessor, who is obeyed.”
Then he inquired as to who he was, and was told that he was the son of Hawzah. Imām said,
“O Allāh! Send him to the fire (of hell).”
Suddenly his horse was aroused and threw him down. (Irshād). But his left foot got entangled in the stirrup while his right foot was raised in the air. Then Muslim bin Awsajā attacked and cut his right foot. The horse started running with him with his head hitting against the stones and trees of the desert until he died. Thus his spirit hastened towards (the fire of) hell.
(Tabari) Azdi relates from Ata'a bin Saeb, who relates from Abdul Jabbar bin Wael, from his brother Masrooq bin Wael that I was along with the army, who had advanced towards Imām Husayn (a.s.). I requested to be in the forefront so as to get the head of Imām and thus earn honor in the presence of Ubaydullāh bin Ziyād. When we reached him, a person from amongst us named Ibn Hawzah advanced further and said, “Is Husayn amongst you”? But Imām did not answer him.
When he repeated it thrice, Imām said,
“Yes, here is Husayn, what do you desire”?
He said, “O Husayn! Take glad tidings of (hell) fire” (Allāh's refuge). Imām said,
“Verily you speak a lie, I am proceeding towards the forgiving Lord and an intercessor, who is obeyed. Who are you”?
He replied that he was the son of Hawzah. The narrator says that then Imām lifted his hands towards the heavens such high, that we could see the whiteness of his underarms from below his clothes, and said,
“O Lord! Hasten him towards the fire (of hell).”
Hearing this Ibn Hawzah was enraged and desired to gallop his horse towards Imām, but there was a moat in between them. Suddenly his foot got entangled in the stirrup and the horse dragged him until he fell off. Then his leg, peduncle and thigh separated, while the other half of his body lay suspended on the stirrup. Seeing this Masrooq returned and hid behind the horsemen. The narrator further says that I questioned him (Masrooq) regarding his return and he replied that, “I have seen such (wonders) from this family that I shall never ever fight them.”
-Martyrdom of Burayr bin Khuzayr
(Tabari) Thus the battle started. Azdi says that Yusuf bin Yazeed related to me from Afeef bin Zuhayr bin Abi Akhnas, who was present at Karbalā. He says that Yazeed bin Ma'qal, who was from the tribe of Bani Umayrah bin Rabi'ah, which is a branch of Bani Salimah of Abdal Qays, came forward.
He told Burayr, “O Burayr bin Khuzayr! Do you see as to what Allāh has done to you.” Burayr replied, “By Allāh! Allāh has dealt fairly with me and has brought forth evil for you.” Yazeed said, “You speak a lie, and you never lied before. Do you remember once when I was walking along with you in Bani Lawzān, you told me that Usmān bin Affān had killed himself, while Mu'āwiyah bin Abu Sufyān was a misguided man and the one who leads others astray, while the true and Righteous Imām and guide is Ali bin Abi Tālib”? Burayr replied, “I bear witness that this is (still) my belief.” Yazeed bin Ma'qal said, “I bear witness that you are among the astray.” Then Burayr said, “Then do you desire that we imprecate one another, while invoking the curse of Allāh upon the one who lies. Then the one on the right path should kill the one who is upon the wrong, then I shall come out to fight with you.”
The narrator says that both of them came out into the battlefield and lifting their hands invoked the curse of Allāh upon the liar and that the righteous one should kill the evil. Then they started fighting one another. There were exchange of swords between them, when Yazeed bin Ma'qal dealt a light and ineffective blow on Burayr. Then Burayr dealt a blow upon his head, which cut his head and reached his brain. He rolled down upon the ground like a ball, while the sword of Burayr was stuck in his head, and he was lifting it up and down to pull it out.
Then Razee bin Manqaz Abadi attacked Burayr and grappled him. Both of them struggled until Burayr threw him down and sat on his chest. Then Razee called out, “Where are my defenders”? Hearing this Ka'ab bin Jābir bin Umro Azdi advanced to assist him, when I said, “This is Burayr bin Khuzayr, the reciter of the Qur'ān, who taught us the Qur'ān in the Mosque.” He attacked Burayr with his spear. When Burayr felt the point of the spear, he threw himself upon him and bit his nose. But Ka'ab sunk his spear into him and drew it till his heart, while the entire point of the spear entered his back. Then he hit him on the head and started attacking him with his sword until he killed him (May Allāh's Mercy and Blessings be upon him).
Afeef bin Zuhayr bin Abi Akhnas says, that it is as if I see Razee, who was scattered on the ground, arising while brushing off the dust from his cloak and telling Ka'ab that, “O brother (from the clan) of Azd! You have favored me and I shall never forget it.”
Yusuf bin Yazeed says, that I asked Afeef whether he had really witnessed it with his own eyes, to which he replied that, “I have seen it with my own eyes and heard it with my own ears.”
When Ka'ab bin Jābir returned back, his wife, and his sister, Nawār bint Jābir told him, “You have sided with the opponents of the son of Fatima (a.s.), and have killed the chief of the Qur'ān Reciters? By Allāh! I shall never ever speak to you from now on.” And Ka'ab bin Jābir recited the following couplets: “You ask regarding me and shall be informed regarding the morning of Imām Husayn (a.s.), when the spears were being thrust, that did not I commit the act which you despise? When it could not be imagined that day as to what I would do, I had with me my spear, which did not falter and a white shining sword, which was sharp-edged and fierce, then I unsheathed it and attacked a group, whose Religion was not the same as mine, which was the obedience to the son of Harb, when I had not witnessed anyone similar to them in their age before them, who had fought fiercely in the battle, they are those who safeguard their honor, then they bore patiently against the spears and swords and stepped into the battlefield, I wish this had profited them, then when you meet Ubaydullāh, give him this message that I am obedient to the Caliph and compliant of his words, then it is I who killed Burayr and favored the son of Manqaz, when he called for assistance.”
-Martyrdom of Umro bin Qartāh Ansāri
Then Umro bin Qartāh advanced and attacked, while defending Imām Husayn (a.s.), and he was saying: “The battalion of Ansār knows that I am a protector of the territory of promise, I strike with a sharp-edged sword similar to a youth, my self and household is lowly in front of Husayn.”
Here Imām Husayn (a.s.) is considered more than one's household, thus vilifying Umar bin Sa'ad, who while talking to Imām had said that,
“My house shall be destroyed ……. etc.” (as related in Section 15 of this book).
Sayyid ibn Tāwoos relates, that after the martyrdom of Muslim bin Awsajā, Umro bin Qartāh Ansāri came forward and pleaded with Imām to permit him to go to the battlefield. When Imām permitted him, he attacked with such force, which was similar to that of the one who yearns for Paradise. Thus he strived to serve the Master of Heavens, until he killed a group of people from the army of Ubaydullāh bin Ziyād. There was no arrow, which would advance towards Imām, except that he stopped it with his hands, and there was no sword which would come towards Imām, except that he took it upon himself. Then Imām did not receive any wounds until Umro was alive. When he was totally wounded, he turned towards Imām and said, “O son of the Prophet of Allāh! Have I fulfilled my (duty of) obedience”? Imām replied,
“Verily yes, you shall be the one to go to Paradise before me. Then offer my salutations to the Prophet of Allāh (S) and tell him that I am on my way following you.”
Then Umro fought bravely until he attained martyrdom (May Allāh's Mercy and Blessings be upon him).
(Tabari, Kāmil) It is related that Umro's brother, Ali bin Qartāh, was in the army of Umar bin Sa'ad. When he saw his brother fall, he called out, “O Husayn! O liar and the son of a liar”! (Allāh's refuge) “You have misguided my brother and deceived him until you killed him.” Imām replied,
“Allāh did not mislead your brother, in fact he was bestowed with guidance, while it is you who are misguided.”
The accursed said, “May Allāh kill me if I do not kill you or die while struggling against you.” Saying this he attacked Imām and Nāfe' bin Hilāl Murādi came and stood facing him. Then he attacked him with a spear and threw him upon the ground, his companions came to his rescue and took him away. Then he treated his wounds and was cured.
(Tabari) Azdi says that Nazr bin Sāleh Abu Zuhayr Abasi says that when Hurr bin Yazeed went and united with Imām Husayn (a.s.), a man from Bani Tameem, named Yazeed bin Sufyān said, “By Allāh! If my sight falls upon Hurr, I shall kill him with my spear.” When the two armies were attacking and killing one another, Hurr was attacking in the forefront, while reciting the words of Antara: “With my charger's neck and breast I will launch myself at them again and again, until (the beast is ) clothed in blood.” And he was reciting the following Rajaz: “I am Hurr, a host to the guest, I strike your necks with a swift sword, in defense of the one, who has alighted at the ground of Kheef (in Minā), while I do not regret over it.”
The narrator says that the tail and brows of his horse were wounded by swords, and blood was flowing through it. Haseen bin Tameem, the head of the police force of Ibn Ziyād, who had dispatched him to assist Umar bin Sa'ad and made him the commander of the police under the command of Yazeed bin Sufyān, told Yazeed bin Sufyān, “This is Hurr bin Yazeed, whom you desire.” He then advanced towards Hurr and said, “O Hurr bin Yazeed! Do you desire combat”? Hurr replied in the affirmative and he came towards him. Haseen said that, “By Allāh! It is as if his life was in the hands of Hurr, who instantly killed him.”
Hishām bin Muhammad relates from Abu Makhnaf, who says that Yahyā bin Hāni bin Urwāh told me, that on the tenth (of Muharram), Hilāl bin Nāfe' was attacking, while reciting the following couplets: “I am the son of Hilāl! My Religion is the Religion of Ali”! A man named Mazahim bin Hurays came towards him and said, “I am upon the Creed of Usmān.” Nāfe' replied, “However, you are upon the creed of the Shaitān”, saying this he attacked him and ultimately killed him.
Then Umro bin Hajjāj turned towards the army and called out, “O foolish men! Do you know whom you have been fighting with? You are fighting the valorous Kufāns, who are ready to sacrifice their lives. Thus no one should go to fight single-handedly with them, for they are only a few left and a short time remains. By Allāh! Even if you attack them with mere stones, they shall perish.” Then Umar bin Sa'ad said, “Verily whatever you have said is true and his opinion is accepted.” Then he declared that no one should go for a single combat with them.
It is narrated that Umro bin Hajjāj advanced towards the companions of Imām Husayn (a.s.) and said, “O Kufāns! Hold steadfastly to those who listen to you and your community, and do not hesitate to kill the man who has turned out of the Religion and has disobeyed the Imām.” Imām Husayn (a.s.) said,
“O Umro bin Hajjāj! Do you incite people against me? Have we turned away from the Religion, while you are steadfast upon it? By Allāh! When you die with these (evils) deeds of yours, you shall then know as to who has turned away from the Religion, and who is worthy of (the fire of) hell.”
-Martyrdom of Muslim bin Awsajā
Then Umro bin Hajjāj attacked the right wing of the companions of Imām Husayn (a.s.), along with the right wing of the army of Umar bin Sa'ad, from the side of the Euphrates and they fought for sometime. Muslim bin Awsajā Asadi was the first one among the companions of Imām Husayn (a.s.) to attain martyrdom. Then Umro bin Hajjāj and his companions returned back.
(Manāqib) It should be noted that Muslim bin Awsajā was the agent of Muslim bin Aqeel (a.s.) in Kufā. He was given the charge to collect the funds, buy ammunitions and accept allegiance (on behalf of Imām Husayn).
Muslim fought valiantly in the battle of Karbalā, while reciting the following Rajaz: “If you inquire about me, (know that) I am a male Lion, (I am) from the chiefs and notables of the branch of Bani Asad, thus the one who oppresses us has deviated from the Right Path and from the Religion of the Self Sufficient, Omnipotent (Lord).”
He fought abundantly with the enemies and forbore upon the fight of the army until he fell down.
The narrator says that when the clouds of sand sank, Muslim was seen smeared in blood. Imām Husayn (a.s.) went to his head, when he was yet alive. Imām said,
“May your Lord have mercy upon you, O Muslim bin Awsajā! Of the believers are the men who are true to what they covenanted with Allāh, of them is he who fulfilled his vow and of them is he who awaits (its fulfillment), and they have changed not in the least” (Surah al-Ahzaab, 33:23).
Then Habib bin Mazāhir came to him and said, “It is very unpleasant for me to see you smeared in mud and blood O Muslim! May you receive the glad tidings of Paradise.” Then Muslim replied in a soft voice, “May your Allāh give you glad tidings of fairness too.” Habib said, “If I had not known that I too would have to follow your path (of Martyrdom) and reach you, it would have been my pleasure to ask you to will to me regarding your heart's desire, until I fulfill the rights of your relatives and your co-religionists.” Muslim replied, “I recommend this Master for you”, he said pointing towards Imām Husayn (a.s.), “then you should ransom your life over him.” Habib replied, “By the Lord of Ka'bāh! I shall surely do that.” It was not late when he died in their hands. (May Allāh's Mercy and Blessings be upon him). And one of his slave girls was heard calling out, “O son of Awsajā! O master!”
The companions of Umro bin Hajjāj applauded, “We have killed Muslim bin Awsajā.” Then Shabas turned towards his associates and said, “May your mothers mourn over you! You kill yourselves with your own hands and are separating from your own selves for the sake of others. Then you are rejoicing because you have killed Muslim bin Awsajā? By Him in whom I believe! I have seen him (Muslim) in the battlefield with honor for the Muslims. I have seen him in the battle in the plain of Azarbayjān at the time when no Muslim had moved from the places, he had already killed six polytheists. And when such a man dies, you rejoice over it”? The murderers of Muslim bin Awsajā were Muslim bin Abdullāh Zababi and Abdul Rahmān bin Abi Khashkar Bajali.
Then Shimr attacked the left wing of the Imām's army. They stood in front of him and his army and pushed them back with their lances. Then Imām and his companions were attacked from all sides and Abdullāh bin Umayr Kalbi, who had previously killed two men, was martyred. Hāni bin Sabat Hazrami and Bukayr bin Hayy Tamimi killed him (May Allāh's Mercy and Blessings be upon him) and he was the second Martyr among the companions of Imām. Then the companions of Imām fought valiantly with the Kufān army. Their horsemen, being thirty-two, attacked the Kufān army from all sides and split all of them.
It is as if Abu Tufayl says regarding them: “What an army is this, similar to the waves, similar to the powerful beasts like Leopards and Lions, there are the old, the youth and the chiefs, who are mounted upon the Horses, escaping from whose midst is very hard, when the rays of the sun sets below their standard, it's powers dims the eyes, their slogan is similar to that of the Prophet, while their standards by which Allāh, the Beneficent avenges the schemers.”
It is as if it is said regarding them: “Astonishment that the clear-cut swords and spears see months in the hands of this group, and they are men, and astonishment that the fire burns upon their palms even though their hands are oceans.”
(Tabari) When Urwā bin Qays, who was the commander of the horsemen, saw this situation that his horses were split from all sides, he sent Abdul Rahmān bin Haseen to Umar bin Sa'ad with the message that, “Do you not see that since today morning my horsemen have been dragging along with these little group of men? Dispatch the foot-soldiers and the archers towards them.” Then Umar bin Sa'ad turned towards Shabas bin Raba'ee and said, “Will you attack Husayn”? Shabas replied, “Glory be to Allāh! Do you intend sending the chief of the towns and the master of the Kufāns with the archers? Do you not find anyone else who could do this job”?
Shabas disliked fighting Imām Husayn (a.s.). Abu Zuhayr Abasi says that during the period of the caliphate of Mus'ab bin Zubayr, I heard him (Shabas) say that, “Allāh will never bestow goodness upon the people of Kufā and will not reach them towards felicity. It is not surprising that we fought in the ranks of Ali bin Abi Tālib (a.s.) and after him with his son (Imām Hasan) against the children of Abu Sufyān for five years. Then we pounced upon his son Husayn, who was the best from among the dwellers of the earth, and we fought against him in the ranks of the children of Mu'āwiyah and the son of Sumayyah, the adulteress. Disgrace, and what a disgrace”!
Then Umar bin Sa'ad called for Haseen bin Tameem and dispatched him with the foot soldiers and five hundred archers. They proceeded further until they reached Imām Husayn (a.s.) and his companions. Then they shot their arrows towards them and impoverished their horses and all of them came on foot.
Azdi says that Nameer bin Wahlah relates from Ayyub bin Mashrah Haywanee, that he always said that, “By Allāh! I was the one who impoverished the horse of Hurr bin Yazid. I shot an arrow which pierced it's belly, it gave a cry and rolled up itself (on the ground). Suddenly Hurr charged like a Lion and leapt upon them with his sword in hand saying: “Even though you have cut off the legs of my horse, I am more valorous than a male lion.” By Allāh! I have not seen anyone like him, who inflicted the ranks.” The chiefs of his clan asked him, “Have you killed Hurr”? He replied, “No, by Allāh! I have not killed him. Rather another person had killed him and I did not desire killing him.” Abu Wadak asked him the reason, to which he replied, “For he was included among the devout men. By Allāh! If this deed of mine be a sin, then if I have to go to the presence of Allāh with the responsibility of injury and presence in the army it is easy, than that I go to his presence with the sin of their murder upon my neck.”
Abu Wadāk said, “You too shall go to the presence of Allāh with the sin of their murder. Then tell me, that if you pursued one of their horses and shot an arrow towards another, then you stood facing them and repeated this act of yours numerous times, and you encouraged your fellow army-men. Then if you were attacked and you had to flee away while some of your companions followed your example, resulting in the collaboration of you all with them in their murder, then all of you are equal partners in their blood.” Nameer said, “O Abu Wadāk! You are disheartening us from the mercy of Allāh. Then on the day of Qiyāmah if you had been in charge of our accounts, may Allāh not forgive you if you do not forgive us.”
It is better that we relate regarding them: “Does this nation desire the intercession of the Grandfather (of Husayn) on the day of Qiyāmah after having murdered Husayn, no never, by Allāh! They will find no intercessor and they will be engulfed in the wrath in Qiyāmah.”
(Tabari) They fought with them valiantly until the noon. The Kufān army could not attack from any other side accept one, because their tents were joint together. When Umar bin Sa'ad saw this, he ordered his men to attack the tents from the left and right sides, to dig them up and to surround them. Three four persons from among the companions of Imām Husayn (a.s.) stood up to guard the tents. Then they would attack the invaders from in between the tents and whoever would come to dig the tent or plunder it, would be killed or they would shoot an arrow and injure him. Then Umar bin Sa'ad ordered, “Do not go near the tents, nor dig or plunder them, rather burn them.” Then they burnt the tents and held back their hands from digging or plundering them.
Imām Husayn (a.s.) said,
“Let them burn the tents, for if they do so, the fire will act as a prevention against them.”
It happened as said, and a group of them fought with them from one side.
(Tabari) The wife of (Abdullāh bin) Umayr Kalbi ran out into the battlefield and sat at the head of her husband (who was already martyred, as has been related earlier) cleaning the dust from him, and said, “May Paradise be pleasant for you.” When Shimr saw her, he commanded his retainer named Rustam, “Hit her upon the head.” He dealt a blow upon her head which split open, and she attained martyrdom at that very spot. (May Allāh's Mercy and Blessings be upon her).
Then Shimr bin Ziljawshan attacked until he reached a particular tent of Imām Husayn (a.s.) and striking it with his lance said, “Bring me fire, so that I may burn it along with what it contains.” Hearing this the womenfolk started shrieking and came out of the tents in panic.
Then Imām Husayn (a.s.) called out in a loud voice saying,
“O son of Ziljawshan! Do you ask for fire to be brought so as to burn the tent along with my family? May Allāh burn you in the fire (of hell).”
Azdi says that Sulaymān bin Abi Rashid relates from Hameed bin Muslim that he said, that I told Shimr bin Ziljawshan, “Glory be to Allāh! This does not suit you. Do you desire tasting the wrath of Allāh by killing the children and ladies? By Allāh! The commander will be pleased with you only with the killing of the men.” Then Shimr asked me as to who I was. And I said, “I shall not disclose who I am.” I said this, for by Allāh, I feared lest he would malign me in the presence of the sovereign. Then a man came to him, whose orders he obeyed more than of Shabas bin Rabee', and said, “I have not heard a more evil speech from you before, nor have I seen a more degraded situation that you have placed yourself in. Then have you now started frightening the women”?
I saw that hearing this Shimr was ashamed of himself and retreated back. Then Zuhayr bin Qayn attacked him and his companions with a group of his ten companions until they had pushed them away from the tents and they went far away, and they killed Abu Uzrah Zababi, one of the companions of Shimr, seeing this the entire army attacked them putting them to loss. Many of the companions of Imām started falling down, and if one or two of them fell it (their loss) would be easily visible, while those of the enemies would not, because of their large numbers.
-Reminding for Prayers by Abu Samāmah Sāedi and the Martyrdom of Habib bin Mazāhir
(Tabari) When Abu Samāmah Umro bin Abdullāh Sāedi saw his companions being killed one after the other, he turned towards Imām Husayn (a.s.) and said, “O Abā Abdillah! May I be your ransom! I see that this army has advanced closer to you. But Allāh willing, they shall not be able to kill you until they have killed us. And I desire that I go to the presence of Almighty Allāh having recited the Prayers (in your lead), whose time has already approached.” Then Imām lifted up his head and said,
“You have reminded the (time of) Prayers, may Allāh join you with the worshippers and the reciters, and verily this is the prime time for Prayers.”
Then he said,
“Tell them to lift their hands off us until we have finished reciting the Prayers.”
Hearing this Haseen bin Tameem said, “Your Prayers are not accepted.” Habib bin Mazāhir replied, “You think that the Prayers of the Progeny of the Prophet of Allāh is not accepted, while the Prayers of you, a wine-bibber, is accepted”?
Then Haseen bin Tameem attacked him and Habib bin Mazāhir came to meet his challenge. Habib dealt a blow on the front of his head, which sank in and Habib threw him down (from his horse). Then his companions came to his rescue and took him away. Habib bin Mazāhir then said, “I swear that if we would have been similar to you in quantity or even half of that, you would have turned your back from us, O men of ill origin and impotents”!
That day Habib was saying: “I am Habib and my father is Mazāhir, who is a horseman of the battlefield when it is fierce, you are well-equipped and large in quantity, but we are more obedient, forbearing (than you), our proofs are exalted while truth apparent, and (we are) more pious and penitent than you.”
Habib bin Mazāhir attacked severely (Malhoof) until he had killed sixty-two men. (Tabari) Then a man from the clan of Tameem attacked him and dealt a blow with his sword on his head and killed him (May Allāh's Mercy and Blessings be upon him). The name of his murderer was Budayl bin Sareem, who was from Bani Aqafan. Then another man from the clan of Tameem attacked him with a lance and threw him on the ground. When he tried to stand up, Haseen bin Tameem struck him on the head with his sword and he (again) fell down, then the person from Bani Tameem alighted from his horse and cut off his head. Seeing this Haseen said, “I too am a partner in his murder along with you”, to which he said, “By Allāh! No one except me has killed him.” Haseen said, “Then give me his head so that I may hang it in the neck of my horse so that people may see and understand that I too have participated in his murder. Then you may take it back and carry it to the presence of Ubaydullāh bin Ziyād, for I am not desirous of the reward (which he will offer you in lieu of the murder of Habib).” The man refused to do so until his people made him agree. Then he gave the head of Habib to Haseen, who hung it in the neck of his horse and started taking the rounds in the ranks, and then returned it back.
The Tamimi man placed the head of Habib on his horse and carried it to the palace of Ubaydullāh bin Ziyād. The son of Habib named Qāsim, who was nearing adolescence, saw the head of his father and recognized it, he followed him and went inside the palace and came out with him until his sight fell on him. He said, “O dear son! Why are you following me”? The child replied that there was nothing. The person told him, “What is the matter, tell me”? To which the child said, “This head which is with you is that of my father. Give it to me so that I may bury it”. The man said, “O dear son! The commander would not be pleased to it's burial and I desire that the commander reward me amply for this.” The child replied, “But Allāh will give you a bad punishment for what you did. For by Allāh, you have killed such a man who was better than you”, saying this the child started weeping.
Days passed by and the boy grew up. He had no other grief except to remain in pursuit of the murderer of his father so as to get him unaware and revenge the death of his father. At the time of Mus'ab bin Zubayr, in the battle of Bajmira', this boy entered his army. He saw his father's killer in a tent and followed him and waited in ambush for him. He entered his tent, when he was taking a nap in the afternoon, and striking him with his sword killed him.
Azdi says that when Habib bin Mazāhir was killed, Imām Husayn (a.s.) was bent. Then he said,
“I surrender myself and my faithful companions to Allāh's accountability.”
It is stated in some books of Martyrdom (Maqātil) that the Imām said,
“Your achievement is due to Allāh O Habib! You were a man of distinction, that you completed reciting the entire Qur'ān in one (single) night.”
-Martyrdom of Hurr bin Yazid
The narrator says that Hurr started reciting the following Rajaz: “I have sworn not to be killed until I do not kill, and I shall not be wounded except by advancing further, I will attack them with a sharp-edged sword, I shall not retreat back nor will I flee (from the battlefield).”
Furthermore he recited the following couplets: “I am Hurr, a host to the guest, I strike your necks with a swift sword, in defense of the one who has alighted at the ground of Kheef (in Minā), while I do not regret over it.”
He held such a sword in his hand whose edge was raining death. It is as if Ibn Mu'taz says about him, “I possess a sword which radiates death, then it is not unsheathed, except that it starts spilling the blood.”
Hurr, along with his companion Zuhayr bin Qayn, attacked obviously. If while fighting, one of them would get surrounded by the enemies, the other would come to his defense and rescue him. They continued doing so until the foot soldiers attacked Hurr from all sides and killed him. (May Allāh's Mercy and Blessings be upon him)
Ubaydullāh bin Umro Badi, who was from the clan of Bani Kinda, says that, “Do not forget Sa'eed bin Abdullāh nor Hurr, who along with Zuhayr aided at the need of the hour.”
Fattāl Naishāpuri, in his Rawzatul Wā'ezeen, while quoting the Martyrdom of Hurr bin Yazeed says, that when Imām Husayn (a.s.) came to the head of Hurr, blood was flowing from him. He said,
“Well done O Hurr! You are at liberty in this world as well as the hereafter, as your mother has named you.”
Then he recited the following couplets: “What a best Hurr is the Hurr of Bani Riyah, and the best Hurr during the exchange of spears, the best Hurr who was generous with regard to his life when Husayn called out in the morning.”
Shaikh Saduq too relates similarly from Imām Ja'far as Sādiq (a.s.).
Shaikh Abu Ali in Muntahal Maqāl says that Hurr bin Yazid bin Nājiyah bin Sa'eed is from (the clan of) Bani Yarboo'.
Sayyid Ne'matullāh Jazāeri Tustari writes in his Anwāre No'māniyyah, that a group of trustworthy men narrated to me that when Shāh Ismā'il Safawi gained control over Baghdād, he came to visit the Shrine of Imām Husayn (a.s.) in Karbalā. He heard some people vilifying Hurr and hence came to the head of his grave and ordered it to be exhumed. People witnessed that Hurr was sleeping in his grave freshly drenched in his blood, and a kerchief was tied on his forehead. Shāh Ismā'il tried to unfasten the kerchief from his forehead, which according to the historical reports was tied by Imām Husayn (a.s.). When the kerchief was untied, fresh blood started pouring out until the grave was filled with it. Then when the kerchief was tied at it's place, the blood stopped. Then again they tried to untie that kerchief, but blood started pouring out. They tried to stop the blood by other means, but could not do so until they ultimately tied the same kerchief. Thus the fine status of Hurr was confirmed to them, and Shāh ordered a mausoleum to be erected on his grave and appointed a servant to look after it.
The Honorable Traditionist Shaikh Muhammad bin Hasan Hurr Āmeli, the author of Wasāelush Shi'āh, was from the progeny of Hurr bin Yazeed ar Riyāhi, as has been quoted by Shaikh Ahmad in his Durrul Mulook.
(Malhoof) It is stated in another narration that Imām told Zuhayr bin Qayn and Sa'eed bin Abdullāh to stand in front of him so that he may lead the Zuhr Prayers. They did so while Imām lead the Prayers with half of his companions.
It is related that Sa'eed bin Abdullāh Hanafi stood in front of the Imām and thus became the target of their arrows. Wherever Imām would turn, Sa'eed would stand in front of him until he was totally wounded and then fell down. He said, “O Allāh! Send your curse upon them similar to the tribes of Ād and Thamood. O Allāh! Deliver my greetings to Your Prophet, and make him aware about the pain and wounds that I have borne, for I crave Your reward while defending the progeny of Your Prophet.” Saying this he breathed his last (May Allāh's Mercy and Blessings be upon him). Thirteen wounds of arrows were upon his body, apart from the wounds of lances and swords.
Ibn Nimā says that some say that Imām Husayn (a.s.) and his companions recited the Prayers individually with signs.
Tabari, Ibn Aseer and others state that after finishing the Zuhr Prayers, they attacked fiercely and neared Imām Husayn (a.s.). Then Sa'eed stood armoring the Imām and defended him from all sides thus becoming a target of the enemies. Arrows started coming from all sides until he fell down. It is written in the related salutations of the Martyrs: Peace be upon Sa'eed bin Abdullāh Hanafi, who, when Imām gave them permission to leave him, said, “No, by Allāh! We shall not leave you alone.” Then you faced your death and defended your Imām, and you witnessed the grace of Allāh in the place of residence. May Allāh gather us along with you in the ranks of the martyrs. And may Allāh provide us your friendship in the exalted position of the magnificent ones.
We say: Reflect upon these words which prove the exalted status possessed by this Felicitous Martyr, and other martyrs of Karbalā, which is beyond the imagination of the intelligent ones. While this is enough (proof) of their grace.
Ibn Nimā too has related the martyrdom of the above referred Sa'eed in the words of Tabari and Ibn Aseer. Then he says that then Umar bin Sa'ad sent Umro bin Hajjāj with the archers. They shot arrows towards the remaining companions of Imām Husayn (a.s.) and killed their horses. The situation reached such that Imām had no horsemen left with him, and he said,
“Will the young horses be under the banner of others besides us, when we are the chiefs of their masters? Then when a calamity desires entering our town, we posses the power to turn it away, no one walks in the width of the porch with a shining sword, and none from among our group guards him.”
(Tabari) Zuhayr bin Qayn fought valiantly and he was saying, “I am Zuhayr and am the son of Qayn, I will bar you from Husayn with my sword, for he is one of the two grandsons of the Prophet who is a virtuous and chaste Progeny, there is no lie in that he is the Prophet, I shall kill you and shall not regret over it, and I wish my self could be divided into two (so that I may fight with you twofold).”
(Tabari) Then Zuhayr placed his hand upon the shoulder of Imām Husayn (a.s.) and said, “Proceed further, for you are a guided one and are a guide. Today you shall meet your grandfather the Prophet and (Imām) Hasan and Murtaďa Ali (a.s.), and a well-equipped young man with two wings, Ja'far your uncle, and Hamzā the alive martyred Lion of Allāh.”
(Maqtal of Muhammad bin Abi Tālib) Then he attacked until he killed one hundred and twenty men. (Tasleeyatul Majalis, Tabari, Kāmil) Then Kaseer bin Abdullāh Sha'abi and Muhājir bin Aws Tamimi attacked him and threw him upon the ground. (May Allāh's Mercy and Blessing be upon him). When Zuhayr fell from his horse, Imām Husayn (a.s.) said,
“O Zuhayr! May Allāh not keep you away from Himself, and may Allāh send his wrath upon your killers as He did to those who were turned into monkeys and pigs.”
-Martyrdom of Nāfe’ bin Hilāl
Naf'e bin Hilāl Jamali (or Bajali) had engraved his name on his arrows and dipped them in poison and shot them one after the other towards the enemies saying, “I shoot these arrows whose teeth contains signs, while it will not benefit those who fear, they are smeared in poison which keeps the enemies in motion, and it's striking fills the earth with blood.”
He shot the arrows one after the other until they were exhausted and his quiver became empty. Then he placed his hand upon his sword and said, “I am a youth of the Yemeni tribe of Bajalah, I follow the Religion of Husayn and Ali, I shall be martyred today and this being my heart's desire, and I shall meet my actions.”
Tabari says that he killed twelve men from the companions of Umar bin Sa'ad, apart from those whom he wounded, until both his arms were severed. Then he was arrested by Shimr, who called his companions to drag him to Umar bin Sa'ad. Umar bin Sa'ad told him, “Woe be to you! What have you done to yourself”? Nāfe' replied, “Verily my Allāh knows my intentions.” The narrator says that blood was flowing on his beard while he was saying, “By Allāh! I have slain twelve men among you, excluding those whom I have wounded, while I do not reproach myself for this. And if my hands would have been present, and my wrists would have been there, you would not have arrested me.” Shimr told Umar bin Sa'ad, “May Allāh straighten your affair, kill him.” Umar replied, “You have brought him, then kill him if you desire.” Hearing this Shimr unsheathed his sword and Nāfe' said, “If you are a Muslim, you would have despised meeting Allāh with our blood upon your neck. Praise be to Allāh, who has destined our death at the hands of the most accursed of the creation.” Then the accursed (Shimr) killed him. (May Allāh's Mercy and Blessing be upon him).
Then Shimr attacked the army of Imām while saying, “Leave him, O Lion of Allāh, leave Shimr, so that he may strike at them with his sword and will not flee, and he is a bitter tree and a fatal poison for you.”
-Martyrdom of Abdullāh and Abdul Rahmān Ghifāri
When the companions of Imām Husayn (a.s.) perceived their loss and realized that they themselves were incapable of defending the Imām and his relatives, they hastened to lay their lives in the presence of Imām Husayn (a.s.). Then Abdullāh and Abdul Rahmān, the sons of Urwā Ghifāri, came to the Imām and said, “Peace be upon you O Abā Abdillah! The enemy has reached us and have hastened towards you from all sides, hence we desire to be killed before you and sacrifice our lives for you.” Imām replied,
“Welcome! Come closer to me.”
They came closer to the Imām and started fighting with the enemies in his side. One of them said, “Verily the Bani Ghifār and Khandaf, as also Bani Nizār knows, that I fight the adulterous group with my clear-cut and swift sword, O nation! defend the sons of noble fathers against the enemies with Eastern swords and sharp spears.”
(Tabari) The narrator says that two Jabirite men, named Sayf bin Hāris and Mālik bin Abd, who were cousins and foster brothers, came closer to Imām Husayn (a.s.) while they were weeping. Imām asked them,
“O sons of my brother! Why do you weep? By Allāh! I desire that your eyes would be glowing.”
They replied, “May Allāh make us your ransom! We do not weep on account of ourselves, rather we weep for you. We see that you have been surrounded, while we are incapable of defending you.” Imām replied,
“O sons of my brother! May Allāh reward you fairly for this conscience and sympathy.”
(Manāqib) Then they advanced further saying, “Peace be upon you O son of the Prophet of Allāh”, and Imām too replied their salutations. Then they attacked and were ultimately martyred. (May Allāh's Mercy and Blessings be upon them).
-Martyrdom of Hanzalāh bin As’ad Shabāmi
(Tabari, Kāmil) Then Hanzalāh bin As'ad Shabāmi came and stood in front of Imām Husayn (a.s.) (Malhoof) and started defending him with his face and neck from arrows, lances and swords (Tabari, Kāmil) while calling out,
“O my people! Verily I fear (that it may fall) on you the like of that (what befell) the parties, the like of (what befell) the people of Noah and Ād and Samood and those (who came) after them, and Allāh intends not injustice unto (His) servants. And O my people! I fear for you the Day of Calling out (each other). The Day on which you shall be turned back retreating, (when) for you there shall be no savior from (the wrath of) Allāh, and whomsoever Allāh allows to stray, for him shall not be any guide. (Surah al-Ghaafir 40:30-33)
O people! Do not kill Husayn, lest Allāh may crush you with His wrath. While the one who lies is indeed disappointed.”
(Tabari, Kāmil) Imām called out to him,
“O son of As'ad! May your Allāh have mercy upon you! They have become worthy of the wrath from the time they have neglected your invitation towards right before the battle, and from the time they stood up against you, and considered lawful shedding the blood of your companions. Then what escape do they have, after having killed your virtuous brothers”?
Hanzalāh said, “You have spoken the truth, may I be your ransom! It is now time to go to the other home and unite with the brothers.” (Tabari, Malhoof) Imām replied,
“Yes, go towards that which is better for you than the world and whatever it contains. Go towards the kingdom which will not wear out.”
Hearing this Hanzalāh replied, “Peace be upon you O Abā Abdillah! May Allāh's blessings be upon you and your family. May Allāh acquaint us with you in Paradise.” Imām replied,
“So be it.”
Then Hanzalāh proceeded further (Malhoof) and fought valiantly and forbore the fear of battle, until he was martyred. (May Allāh's Mercy and Blessings be upon him).
(Tabari) Then the two Jabirite brothers advanced further saying, “Peace be upon you O son of the Prophet of Allāh.” Imām replied,
“And Peace be upon you.”
They fought until they were martyred. (May Allāh's Mercy and Blessings be upon them).
-Martyrdom of Shawzib and Ābis
The narrator says that Ābis bin Abi Shabib Shakiri came to Shawzib, who was his relative, and said, “What is your heart's desire”? He replied, “What do I desire? I desire to fight alongside you, while defending the grandson of the Prophet of Allāh (S), until I am martyred.” Ābis replied, “I had desired the same regarding you. Then proceed further towards the Imām so that he may include you among his companions as the other proceeding you have done, so that I too may consider you. And at this moment, if there would have been with me someone else nearer to me than you, I would have sent him to the battlefield before me, so as to mourn his death and earn abundant reward. This is the day of our last actions, for after today there will be no actions but only accounting.” Then Shawzib advanced further and saluted the Imām and fought, until he was martyred. (May Allāh's Mercy and Blessings be upon him).
Shakir is a clan of Yemen and a branch of the clan of Hamadān, which reaches Shakir bin Rabi'ah bin Mālik. Ābis himself was from the above clan, while Shawzib was his retainer, meaning that Shawzib was staying along with him or was his confederate and not his servant or a freed retainer, as is assumed by some. On the contrary, our Shaikh, the Traditionist (Husayn) Noori, the author of Mustadrakul Wasael, says that perhaps the status of Shawzib might be higher than that of Ābis, for it is said regarding him, that he (Shawzib) was one of the foremost in Shia'ism.
(Tabari) Then Ābis bin Abi Shabeeb told Imām Husayn (a.s.) that, “O Abā Abdillah! There in none upon the earth, among my relatives and others, who is more dear and beloved in my eyes than you. If I had the power to defend off oppression with anything more dear to me than my life, I would surely have done so. Peace be upon you O Abā Abdillah! I call upon Allāh as my witness, that I am (steadfast) upon the path of your father and yourself.” Saying this he unsheathed his sword with a wound which was there on his forehead, and attacked the enemy.
Azdi says that Nameer bin Ramalah relates from Rabee' bin Tameem Hamadāni, who was present in the battle, that I saw Ābis proceeding towards the battlefield and recognized him. I had seen him in numerous battles. He was a valorous man, hence I said, “O people! Behold this is a lion among the lions! He is the son of Abu Shabeeb! Thus no one should confront him.” Thus Ābis started calling out, “Is there no man among you”? Hearing this Umar bin Sa'ad said, “Pound him with stones.” Then people started hurling stones at him, and when Ābis saw this, he removed his armor and helmet. Allāh's praise upon the one who said, “He fearlessly meets his neck with the clear-cut spears, and he considers his head to be a helmet, when the spears advance, he wears no other armor except that of chastity.”
And a Persian Poet has said, “He removed his armor saying that I am a moon and not a fish, and he removed his helmet saying that I am not a rooster, and he came out without any armor or helmet, to embrace death nakedly, similar to a bride.”
Then he attacked the enemies, (the narrator says that) it is as if I see him pushing back a group of two hundred men. Then they advanced towards him from all sides and killed him (May Allāh's Mercy and Blessings be upon him). I saw his head in the hands of a group of people who were quarreling among themselves that they had killed him. Then they came to Umar bin Sa'ad, who said, “Do not quarrel, for he is not killed by any one man”, and dispersed them back.
-Martyrdom of Abul Sha’sā Kindi
Azdi says that Fuzayl bin Khadeej Kindi narrated to me, that Abul Sha'sā Yazeed bin Ziyād (or Muhājir) Kindi, who was from the clan of Bani Bahdula, knelt down in front of Imām Husayn (a.s.) and shot a hundred arrows towards the enemies, out of which only five arrows missed the target, while he was a master archer. Whenever he shot an arrow, he exclaimed, “I am the son of Bahdula! A horseman of Arjalah”! Imām Husayn (a.s.) said regarding him,
“O Allāh! Make firm his archery and offer Paradise to him as his reward.”
When he had exhausted all the arrows, he arose and said, “Only five of my arrows have gone waste, while it is known to me that I have killed five men.” Abul Sha'sā Kindi was among the group to be martyred formerly. On that day he was reciting the following Rajaz: “I am Yazid and my father is Muhājir, I am more valorous than a Lion of the thicket, and I strike the rebels expertly with the spear, O Lord! I am a helper of Husayn, and am the one to disassociate and separate from the son of Sa'ad, and my right hand possesses a clear-cut and destructive sword.”
Yazid bin Muhājir was one of those who had come along with Umar bin Sa'ad from Kufā to fight against Imām Husayn (a.s.), but when he saw that they refused to accept Imām's plea, he entered the fold of Imām and fought for him and attained martyrdom (May Allāh's Mercy and Blessings be upon him).
-Martyrdom of a collective number of companions of Imām Husayn (a.s)
As regards Umar bin Khālid Saydawi, Jābir bin Hāris Salmani, Sa'ad the retainer of Umar bin Khālid, and Mujme' bin Abdullāh Āezi, they came out with their swords in the beginning of the battle. They attacked the Kufān army and entered their ranks. The enemies too responded to their attack and surrounded them while separating them from their companions. Seeing this Abbās bin Ali (a.s.) hastened towards them and rescued them from their clutches. Then when again the enemies advanced further, they attacked them and fought, until they all attained martyrdom at one place. (May Allāh's Mercy and Blessings be upon them).
-Martyrdom of Suwayd bin Umro bin Abi Mutā’
Azdi says that Zuhayr bin Abdul Rahmān Khas'ami narrated to me that the last person (among the companions) to remain with Imām Husayn (a.s.) was Suwayd bin Umro bin Abi Mutā'. He fought with the enemies, until he was totally wounded and fell unconscious upon the ground among the martyrs. When he regained consciousness, he heard that Imām Husayn (a.s.) was martyred and he arose in fright. They had taken away his sword, but he had a dagger with him and he lifted it up. He fought with them for sometime until he was martyred (May Allāh's Mercy and Blessings be upon him). His murderers were Urwāh bin Bata' Tughlabi and Zayd bin Raqqad, while he was the last martyr (in the battle of Karbalā).
Sayyid ibn Tāwoos, while praising him says, that he was a nobleman and recited Prayers abundantly. Then he fought like a ferocious lion and remained firm until he fell down (unconscious) among the martyrs.
I, (the author) say that there is difference of opinion in the narration of the Shi'āh and Sunni historians, traditionists and the authors of Maqtal, regarding the sequence of the martyrdom of the companions of Imām Husayn (a.s.), their total number, and their Rajaz. Some of them have discussed the former ones in the end and the latter ones in the beginning. Some have mentioned their names and Rajaz only, while still others have mentioned regarding the martyrdom of some and left some.
Till here I have relied upon the reports of the ancient reliable historians, thus a group of the martyrs have been left out, whose martyrdom have yet to be discussed. Henceforth I discuss their martyrdom on the sequence given by Shaikh Muhammad bin Ali bin Shahr Āshob, as quoted in his book Manāqib.
According to this sequence, first Hurr entered the battlefield followed by Burayr bin Khuzayr, while their martyrdoms have already been discussed. Then Wahab bin Abdullāh bin Habbab Kalbi came out into the battlefield. His mother too was accompanying him on that day, who told him, “Arise O son! And defend the grandson of the Prophet of Allāh (S).” Wahab replied, “Verily I shall not act miserly.” Thus he came out into the battlefield while saying: “If you do not know me, I am from Bani Kalb, very soon you will see me and my sword, and will behold my attack and influence in battle, I will seek my revenge after the revenge of my companions, and I will ward off grief and affliction before my grief, to fight me in the battlefield is not a joke.”
He attacked the Kufān army and killed a group among them one after the other. Then he returned back to his mother and wife and stood facing them and said, “O mother! Are you pleased now”? She replied, “I shall not be pleased until you attain martyrdom in the presence of Imām Husayn (a.s).” Then his wife said, “I request you in the name of Allāh not to bereave me.” Hearing this his mother said, “O dear son! Do not accept what she says, go and fight in the way of the grandson of the Prophet, so that he may intercede for you on the day of Qiyāmah.” Wahab returned back saying: “I swear to you O Umme Wahab, to strike them with spears and sword, similar to the swordsmanship of a youth who believes in the Almighty, so as to give a taste of the bitter battle to this nation, I am valorous and a youth possessing a clear-cut sword, I am not fearful during battle, Allāh, the Wise, is sufficient for me.”
Then he lay siege until he had killed nineteen horsemen and twelve foot-soldiers. Both his hands were severed, seeing this his mother lifted a peg of the tent and ran towards him saying, “May my parents be your ransom! Strive in the way of the Household of the Prophet of Allāh.” Wahab proceeded further so as to return her back to the tents, when she caught hold of his shirt and said, “I shall not return back until I am killed along with you.” When Imām Husayn (a.s.) saw this he said,
“May Allāh reward you favorably due to the right of my family! Return back to the ladies, may Allāh have mercy upon you.”
Hearing this the woman returned back and Wahab fought until he was martyred (May Allāh's Mercy and Blessings be upon him).
The wife of Wahab came and sat at his head and started wiping the blood from the face of her husband. When Shimr saw her, he commanded his retainer to strike her with his club. He did so and she was the first woman to attain martyrdom in the ranks of Imām Husayn (a.s.) (May Allāh's Mercy and Blessings be upon her).
It is stated in Rawzatul Wā'ezeen and Amāli of Shakh Saduq, that formerly Wahab bin Wahab and his mother were Christians, and they had accepted Islām at the hands of Imām Husayn (a.s.). They accompanied the Imām to Karbalā, and on the day of Āshoorah Wahab mounted his horse, while a peg of the tent was in his hands. He fought until he had killed seven or eight men among the enemies. Then he was arrested and taken to Umar bin Sa'ad, who ordered him to be beheaded.
Allāmah Majlisi says, that he saw in a narration that Wahab was formerly a Christian, then he along with his mother accepted Islām at the hands of Imām Husayn (a.s.). When he entered the battlefield, he put to sword twenty-four foot soldiers and twelve horsemen. Then he was arrested and brought to Umar bin Sa'ad who told him, “What a marvelous valor you possess.” Then he ordered him to be beheaded. He was beheaded and his head was thrown towards the tents of Imām Husayn (a.s.). His mother lifted his head up and kissed it, then she threw it towards the army of Umar bin Sa'ad, which hit a man and killed him. Then she lifted up a peg of the tents and killed two others until Imām Husayn (a.s.) saw her and said,
“O mother of Wahab! Return back. You and your son will be along with the Prophet of Allāh, while Jehad is lifted off from the women.”
Hearing this she returned back saying, “O Lord! Do not disappoint me.” Imām told her,
“May your Lord not disappoint you, O mother of Wahab”!
Then Umro bin Khālid Azdi Saydawi came out into the battlefield and told Imām Husayn (a.s.), “O Abā Abdillah! I desire to be united with your companions, and I dislike to see you lonely and martyred.” Imām replied,
“Go forth, and very soon we too shall join you.”
He advanced further saying: “O self! Proceed towards the Beneficent Lord, with glad tidings of spirituality and sweet basil, today you shall receive favor for the virtues which you had performed, which is written down upon the Tablet near the Rewarder Lord, do not fear nor be frightful, for every living thing will face destruction, while patience has a more part in your peace, O group of Azd from Bani Qahtan.” Then he fought and was martyred (May Allāh's Mercy and Blessings be upon him).
It is narrated in Manāqib that then his son Khālid followed him saying: “Have patience upon the death of Bani Qahtan, so as to acquire pleasure of the Beneficent Lord of Grandeur, Glory and Demonstration, and of Eminence, Longevity and Benevolence, O dear father! You have reached Paradise in the palace of the best of pearls.” He advanced further and fought until he too was martyred (May Allāh's Mercy and Blessings be upon him).
After him Sa'ad bin Hanzalāh Tamimi, who was from the noblemen in the army of Imām Husayn (a.s.), stepped into the battlefield saying: “Have patience upon the swords and spears, have patience upon it to enter Paradise, and reach the Hoor al Ein of delicacy, (like) the one who wishes victory and success, and it is not only doubt or guess, O self! Strive for tranquility and try to acquire righteousness.”
He lay siege and attacked severely and was ultimately martyred (May Allāh's Mercy and Blessings be upon him).
Then Umayr bin Abdullāh Mazhaji came out reciting the following Rajaz: “The Bani Sa'ad and Mazhaj know, that during battle I am a ferocious Lion, I strike my sword upon the head of a well-equipped man, and throw the warrior upon the ground, and make him a morsel for the Wolf and a lame Hyena.” He continued fighting until Muslim Zababi and Abdullāh Bajali killed him. (May Allāh's Mercy and Blessings be upon him).
Muslim bin Awsajā followed him, whose martyrdom has already been discussed.
Then Abdul Rahmān Yaznee stepped into the battlefield saying: “I am the son of Abdullāh from the progeny of Yazn, I am on the Religion of Husayn and Hasan, I strike you with the sword of a Yemeni youth, through which I desire the Audience of the Giver of Refuge.” And then attained martyrdom (May Allāh's Mercy and Blessings be upon him).
After him Yahyā bin Saleem Mazāni came out reciting the following Rajaz: “I will strike the army with a decisive sword, a swift sword which hastens towards the enemies, I am not inefficient nor frightful, and nor do I fear the approaching death.” And he too met with the same fate (May Allāh's Mercy and Blessings be upon him).
Qurrah bin Abi Qurrah Ghifāri followed him reciting the following Rajaz: “The entire progeny of Ghifār rightly knows, as also the Bani Khandaf after the progeny of Nizār, that undoubtedly I am a Lion in the heat of the battle, and I pound and strike at the group of the adulterers with the sword, in defense of the Progeny of the Righteous.” He put to sword sixty-eight men, and was killed (May Allāh's Mercy and Blessings be upon him).
Then Mālik bin Anas Kāhili stepped into the battlefield saying, “The children of Ali are adherents of Allāh, while the children of Umayyāh are adherents of Shaitān.” Then he killed fourteen men, while some say that he killed eighteen and was martyred (May Allāh's Mercy and Blessings be upon him).
I (the author) strongly perceive, that Mālik bin Anas Kāhili, referred to above, is none other than Anas bin Hāris Kāhili, the companion (of Prophet Muhammad [s.a.w.s.]). Ibn Aseer Jazari in Asadul Ghabah says that Anas bin Mālik was one of the natives of Kufā. Ash'as bin Saleem relates from his father, who says that the Holy Prophet (S) once said,
“This son of mine (referring to Imām Husayn) would be killed at a place in Irāq, then whoever remains at that moment should assist him.”
Thus he was martyred along with Imām Husayn (a.s.).
Shaikh Ibn Nimā in his Museerul Ehzān says that then Anas bin Hāris Kāhili came into the battlefield saying: “Our clan of Kahil along with Dawdan knows, as also Khandaf and Qays Aylan, that my nation is in trouble, O nation! Turn into a ferocious Lion, and welcome the nation with a swift sword, the Progeny of Ali are the followers of the Beneficent (Lord), while the progeny of Harb, the followers of Shaitān.”
I (the author) say that he is referred to as Kāhili because of his ancestor Kahil. In the related Ziyārat-e-Nāhiyah, it is stated thus: “Peace be upon Anas bin al Kāhili as Asadi.”
Then Umro bin Mutā' Jo'fi stepped out saying: “Today the striking of the sword is a pleasure for us, for the sake of Husayn the violent attack, by this means we desire success and refuge against the fire of hell, when there will be no expectation of refuge.” And he was killed (May Allāh's Mercy and Blessings be upon him).
He was followed by Jaun bin Mālik, the freed retainer of Abu Zarr Ghifāri. (Malhoof) He (Jaun) was a black retainer. Imām Husayn (a.s.) told him,
“I give you permission to leave, for you were in our midst in our times of happiness, then do not imprison yourself in our way.”
Jaun replied, “O son of the Prophet of Allāh (S)! I have been feeding at your place during the days of happiness (and security), then how can I desert you in hardship? By Allāh! The smell of my sweat is dirty, my lineage low, while my color is dark. Then permit me Paradise, so that my smell may turn into a pleasant fragrance, my lineage noble and my face may be illuminated. By Allāh! No, I shall not desert you until this black blood of mine mixes with your pure blood.” Then he came out into the battlefield saying: “How do the polytheists find the striking of a black sword, in defense of the children of Muhammad (S)? I will defend them with my words and my hands, while I desire Paradise on the day of Qiyāmah through this.” Then he was martyred (May Allāh's Mercy and Blessings be upon him).
(Malhoof) He (Jaun) killed twenty-five men and was martyred. Imām Husayn (a.s.) came and stood near his head and said,
“O Allāh! Illuminate his face, fragrant his smell, include him among the devout ones and make him known near Your Muhammad (s.a.w.s).”
Imām Muhammad al Bāqir (a.s.) relates that when people came to the plain of Karbalā to bury the martyrs, they found the corpse of Jaun after ten days from which fragrance of Musk was emanating.
Then Anees bin Ma'qal Asbahi came out reciting: “I am Anees the son of Ma'qal, and my right hand possesses a clear-cut sword, which I raise upon the heads in the heat of the battle, in defense of Husayn the honorable, endowed with distinction, the son of the Prophet of Allāh, who is the best of all Prophets.” He killed above twenty men and attained martyrdom (May Allāh's Mercy and Blessings be upon him).
He was followed by Yazeed bin Muhājir (Abul Sha'sā Kindi), whose martyrdom we have already discussed.
Then Hajjāj bin Masrooq Jo'fi, the Muezzin (Prayer caller) of Imām Husayn (a.s.), stepped into the battlefield saying: “Proceed forward O Husayn, who are a guide and a guided one! Today you shall meet your Grandfather the Prophet, and your Father Ali, the possessor of munificence, whom we recognize through the Revelation.” He put to sword twenty-five men and was killed (May Allāh's Mercy and Blessings be upon him).
Then Sa'eed bin Abdullāh Hanafi, Habib bin Mazāhir Asadi, Zuhayr bin Qayn Bajali and Nāfe' bin Hilāl Jamali attained martyrdom (May Allāh's Mercy and Blessings be upon them). (Their martyrdom have already been discussed).
Janādah bin Hāris Ansāri followed them while reciting: “I am Janad and am the son of Hāris, I am neither fearful nor impotent, until my heirs inherit from me, today my body will lay upon the earth.” And then he was martyred (May Allāh's Mercy and Blessings be upon him).
Then his son Umro bin Janādah came out saying: “Strangle the neck of the son of Hind, and throw towards them this year the horsemen of Muhajereen and Ansār, who had dyed their spears in the heat of the battle against the polytheists during the days of Prophet Muhammad (S), and today they will be dyed with the blood of the adulterers, today they will be dyed with the blood of the base men, who have forsaken the Qur'ān in defense of evil, they have come to avenge the blood of (the battle of) Badr, for which they have brought clear-cut swords and spears, I swear by my Lord, I will keep striking the mischievous people with my swift and clear-cut sword, it is rightly incumbent upon Azdi that daily he should meet the enemy, and throw him down and attack while proceeding further.” Then he fought and was killed (May Allāh's Mercy and Blessings be upon him).
Thereafter a youth, whose father had already been killed, came out into the battlefield. His mother told him, “O dear son! Step out and fight in the presence of the grandson of the Prophet of Allāh (S).” When the youth stepped out, Imām saw him and said,
“The father of this youth has been killed, perhaps his mother would not like him to come out into the battle.”
The youth replied, “Rather my mother has ordered me to do so.” Then he stepped into the battlefield reciting the following: “My Master is Husayn and what a Best Master, who is the delight of the heart of the conveyor of good deeds and a warner Prophet (S), Ali (a.s.) is his father and Fatima (a.s.) his mother, do you know anyone who is his co-equal? His countenance is like a shining star, and his forehead like a full moon bright.”
When he was martyred (May Allāh's Mercy and Blessings be upon him), his head was thrown towards the tents of Imām Husayn (a.s.). His mother lifted up his head and said, “Well done my dear son! O contentment of my heart! O coolness of my eyes”! Saying this she threw away his head towards a man who was killed by it. Then she lifted a peg of the tent and attacked them while saying: “I am a feeble and old maid of my master, whose (my) house is empty and who has turned frail and weak, but I will strike at you violently, in defense of the children of the Noble Fatima (a.s.).” She killed two men by it, seeing this Imām called her back and prayed for her.
I (the author) strongly perceive that the youth was none other than the son of Muslim bin Awsajā Asadi. For the report as stated in Rawzatul Ehbāb and Rawzatush Shohadā, in context of the martyrdom of the son of Muslim bin Awsajā after the martyrdom of his father, is quite similar to this. (Allāh knows best).
Then a Turkish retainer of Imām Husayn (a.s.), who was a memorizer (Hāfiz) of the Qur'ān, stepped out while reciting the following Rajaz: “The ocean will set on fire due to my striking with the sword and spear, and the atmosphere will become full of my shooting arrows, when the sword comes into my right hand, the heart of the envious bursts.”
He killed numerous men, and some say that he killed seventy men and then fell down from his horse. Imām Husayn (a.s.) came to him and wept and placed his cheek upon that of his retainer. He opened his eyes and saw the face of Imām (a.s.) and smiled and left for the heavenly abode (May Allāh's Mercy and Blessings be upon him).
He was followed by Mālik bin Dawdān, who came out saying: “This stroke towards you is from Mālik who is a ferocious Lion, the stroke of the one who defends the liberal and honorable people, and who desires reward from Allāh, the Possessor of favor.” And then attained martyrdom (May Allāh's Mercy and Blessings be upon him).
Then Abu Samāmah Sāedi followed him while saying: “Condolence for the Progeny of Mustafā (S) and his daughters, due to the siege by the enemies of the son of Muhammad (S), the best of humans, condolence for Zahrā (a.s.), the daughter of the Prophet and for her husband, who is a treasure of knowledge after the Prophet, condolence for the dwellers of the East and the West, and wail for the army of Husayn, the good doer, then who is there to reach my message to the Prophet and his daughter, that your son is fallen in trouble.” Then he fell a martyr. (May Allāh's Mercy and Blessings be upon him).
He was followed by Ibraheem bin Haseen Asadi, who was saying: “I will strike at your joints and calves with the sword, so that this nation spills my blood, and Abu Ishāq may attain martyrdom, by the nation I mean the mischievous sons of adulteress women.” Then he was killed (May Allāh's Mercy and Blessings be upon him).
Then Umro bin Qartāh followed, whose martyrdom we have already mentioned.
He was followed by Ahmad bin Muhammad Hashmi, who was reciting: “Today I shall test my ancestry and my Religion, through my clear-cut sword which is in my right hand, and I shall defend my Religion in battle with it.” And was ultimately killed (May Allāh's Mercy and Blessings be upon him).
It is quoted in Manāqib, that the group of companions of Imām Husayn (a.s.) who fell martyr in the first raid were:
(1) Na'eem bin Ajalān, (2) Imrān bin Ka'ab bin Hāris Ashja'ee, (3) Hanzalāh bin Umro Shaybani, (4) Qāsit bin Zuhayr, (5) Kinānah bin Ateeq, (6) Umro bin Mashee'ah, (7) Zarghāmah bin Mālik, (8) Āmir bin Muslim, (9) Sayf bin Mālik Namiri, (10) Abdul Rahmān Arhabi, (11) Mujme' Ā'ezi, (12) Habbāb bin Hāris, (13) Umro Janda'ee, (14) Jallas bin Umro Rāsebee, (15) Sawār bin Abi Umayr Fahmi, (16) Ammār bin Abi Salāmah Wālāni, (17) Mas'ood bin Hajjāj, (18) Abdullāh bin Urwā Ghifāri, (19) Zuhayr bin Basheer Khas'ami, (20) Ammār bin Hissān, (21) Abdullāh bin Umayr, (22) Muslim bin Kaseer, (23) Zuhayr bin Saleem, (24) & (25) Abdullāh and Ubaydullāh sons of Zayd Basari, (26) Umroh, the retainer of Imām Husayn (a.s.), (27) & (28) two freed retainers of Imām Ali (a.s.), (29) Zāhir Umro, the Retainer of Ibn Humaq. (May Allāh's Mercy and Blessings be upon them).
In my (the author's) opinion, the name of the (above referred) last person is quoted wrongly, while the correct one is Zāhir, the Retainer of Umro bin Humaq. Thus in the Ziyārat-e-Nāhiyah, referring to the martyrs, and the related Ziyārat-e-Rajabiyah (as quoted in Misbāhuz Zāer), it is quoted: “Peace be upon Zāhir, the Retainer of Umro bin Humaq Khuzā'i.” Thus it is correct that the one referred to is the same.
The proficient Erudite Qāzi Mo'man Misri says that Umro bin Humaq was among the Emigrant companions (Muhajereen) of the Holy Prophet (S) and the Tabe'een for whom Paradise was proclaimed by the Prophet, and who remained (faithful) with Imām Ali (a.s.). Umro remained alive after the death of Imām Ali (a.s.). Once when Mu'āwiyah pursued him, he fled away to an island, along with him was another companion of Imām Ali (a.s.) named Zāhir. Both of them dismounted at a valley and a snake bit Umro at midnight. When it dawned, a tumor appeared and Umro told Zāhir, “Move away from me, for I have heard my friend the Holy Prophet (S) saying that the genies and men will be involved in my murder, and very soon I will be killed.” They were talking when suddenly they saw the necks of horses, who were in pursuit of Umro. Umro told Zāhir, “O Zāhir! Hide yourself, and then when they have killed me and taken away my head and left my body, you may bury me.”
Zāhir said, “No I shall not do so, but I will fight them with my arrows and when they are exhausted, I too will be killed along with you.” Umro replied, “Do what I tell you to do. Allāh will give you success in that.” Thus Zāhir hid himself and the people came and killed him. Then they beheaded Umro and took his head along with them, this being the first head in Islām, which was raised on a lance. When they returned back, Zāhir came out of his hiding and buried Umro, after that he remained alive until he was martyred along with Imām Husayn (a.s.) in Karbalā.
Thus it is proved through this narration that Zāhir was from among the distinguished companions of Imām Ali (a.s.). He was equal in rank to Umro bin Humaq Khuzā'i, the companion of the Prophet of Allāh (S) and the disciple of Imām Ali (a.s.). He was a virtuous slave (of Allāh), whom excessive worship had made old, body feeble and his color pale. He had the good fortune of burying Umro, his felicity was favored until he made assisting Imām Husayn (a.s.) his sustenance, and attained martyrdom.
And among the progeny of Zāhir is Abu Ja'far Zāhir bin Muhammad bin Sinān, who was from among the companions of Imām Moosā al Kazim (a.s.), Imām Ali ar Rezā (a.s.) and Imām Muhammad al Jawad (a.s.).
Furthermore it should be noted that the historians have quoted the names of some persons, who were present on the tenth of Muharram to assist Imām Husayn (a.s.), but they saved themselves and fled away.
· A retainer of Abdul Rahmān bin Abd Rabbāh Ansāri. And as has been stated earlier that he said that, “When I saw the companions of Imām Husayn (a.s.) falling down I fled away (in fright) leaving them behind.”
· Marqa' bin Tamamah Asadi. Tabari and Ibn Aseer say that he had spread his quiver of arrows upon the ground while kneeling down, and was fighting until a group of people from his relatives came to him and offered him protection and told him to return back to them. He returned back with them, and Umar bin Sa'ad took him to the presence of Ubaydullāh bin Ziyād and related to him regarding him. Ubaydullāh banished him to Zārah. Firozābādi says that Zārah is a reed-bed and the name of an area in Misr and Tarābuloos, and is also a (name of the) mountain in Bahrayn, which has a water spring.
· Uqbah bin Sam'ān. Tabari and Ibn Aseer say that Umar bin Sa'ad arrested him and he was a servant of Rabab (a.s.), the wife of Imām Husayn (a.s.) and daughter of Imru al Qays Kalbi and mother of Sakinah (a.s.). When Umar inquired from him as to what position he held, he replied that he was a retainer and did not have authority, thus Umar released him.
· Zahhāk bin Abdullāh Mashriqi. We deem appropriate to relate about him. Loot bin Yahyā Azdi says, that Abdullāh bin Āsim Hamadāni has related to him that Zahhāk bin Abdullāh Mashriqi told him that: I along with Mālik bin Nazr Arhabi came to the presence of Imām Husayn (a.s.). We saluted him and sat near him. Imām replied our salutations, then after welcoming us inquired as to why we came there. We replied, “We have come here to offer salutations to you and pray regarding your well-being, besides renewing our sight of you. Besides we have come to inform you that the people of Kufā have united to fight you, thus you may take your decision.” Imām replied, “Allāh is sufficient and the best Judge for me.” We related to him the vice of the people, then we made a farewell salute and prayed for his well-being, while asking his permission to leave. Imām said, “Why do you not assist me”? Mālik bin Nazr replied that, “I am under debt and have children”, while I said that, “I am indebted too even while having no children, then if you promise to excuse me at the time when my defending you would not be beneficial to you, I shall remain with you.” Imām replied that, “In that case you are free to do so”. Thus I remained behind with him.
Thus Zahhāk bin Abdullāh remained along with Imām Husayn (a.s.) till the day of Āshoorah, and he has related reports from him regarding the day and night of Āshoorah. He further says that: When I saw that all the companions of the Imām have been martyred, while the enemies had laid their hands upon him and his family, and no one, except Suwayd bin Umro Khas'ami and Basheer bin Umro Hazramee was there. I came up to him and said, “O son of the Prophet of Allāh! Do you remember what pact was made between us, and I had promised that until the fighters remain with you I shall fight along with them, if not I shall be free. And you had agreed to it.” Imām replied,
“You have spoken the truth, but then how will you save yourself? Then if you can do so, you are at liberty.”
At the time when the horses of the companions were being wounded, while arrows were being shot, I secretly hid my horse in one of the tents of the companions, and I defended on foot. Then I killed two persons in front of Imām and severed the hand of another. That day Imām told me several times,
“Do not severe the hands of anyone, may Allāh not amputate your hands! May Allāh reward you due to the Progeny of your Prophet.”
Then when he gave me the permission, I went and brought my horse from the tent and sat on it. Then I spurned it until it stood on its feet and I rushed from the midst of the army. They gave me the way until I galloped away, while fifteen horsemen started pursuing me, until I reached the village of Shafiyah near the bank of Euphrates. They came near me and when I turned around, Kaseer bin Abdullāh Sha'abi, Ayyub bin Mushreh Haywāni and Qays bin Abdullāh Sāedi recognized me. They said, “This is Zahhāk bin Abdullāh Mashriqi, our cousin. We request you in the name of Allāh to lift your hands off him.” Hearing this three men from among the Bani Tameem sided with them and others too followed suit, thus Allāh saved me.
Abdullāh bin Abbās rightly said, while being reprimanded for not siding with Imām Husayn (a.s.) (in Karbalā), “Not a single person from among the companions (to be martyred in Karbalā) could be deleted nor added. We knew them by their names even before meeting them.”
Muhammad bin Hanafiyah said, “Their [the companions of Imām Husayn (a.s.) (in Karbalā)] names along with the names of their fathers was written with us. May my parents be their ransom, I wish I would have been along with them, I too would have reached the great achievement.”
The noble and trustworthy Shaikh Muhammad bin Hasan Saffār Qummi, who died in Qum in the year 290 A.H., relates in his book Basaerud Darajāt from Huzayfa Ghifāri, that when Imām Hasan (a.s.) entered into a peace treaty with Mu'āwiyah and returned back to Madinā, I was along with him. A Camel laden with load was along with him every time and Imām never let it go away from his sight. One day I inquired of him, “May I be your ransom O Abā Muhammad! What is this load which is never separated from you”? Imām replied,
“O Huzayfa! Do you not know what it contains”?
I replied in the negative. Imām Hasan (a.s.) replied,
“This is a register.”
I asked him as to what register was it. He replied,
“It is a register containing the names of our Shi'āh.”
I asked, “Please show me my name in it.” Imām told me to come the next morning. I went in the morning accompanied by my nephew, who knew to read, while I did not know to do so. Imām asked me as to why I had come early in the morning? I replied that I had come to see that what he had promised me. Imām Hasan (a.s.) asked,
“Who is this youth along with you”?
I said that he was my nephew and knew how to read, while I did not know. He signaled us to sit down. Imām ordered that the centre register be brought. The register was brought and when my nephew opened it to see, the letters therein shone. Then while reading, he suddenly said, “O uncle! Here is my name.” I said, “May your mother mourn you! Read my name.” After scrutiny he showed me my name and we were overjoyed, and this youth was martyred along with Imām Husayn (a.s.) in Karbalā.
-Receding to the account of the condition of the companions of Imām Husayn (a.s.)
The books of martyrdom state, that the companions of Imām Husayn (a.s.) started coming to him one after the other and saying, “Peace be upon you O son of the Prophet of Allāh”! Imām would reply to their salutations and would say,
“Very soon we too shall follow you.”
Then he recited the following verse of the Qur'ān;
“Of the believers are the men who are true to what they covenanted with Allāh, of them is he who fulfilled his vow and of them is he who awaits (its fulfillment), and they have changed not in the least.” (Surah al-Ahzaab, 33:23.)
“The cup of death rotates above them, and they have closed their eyes against the world, similar to an inebriate, their bodies have reached death upon the earth in his love, and they souls have ascended in the curtains upon the high heavens, then they have not occupied a place except near their friend, but they have not ascended due to anxiety.”
Sayyid ibn Tāwoos says that the companions of Imām Husayn (a.s.) competed with one another to sacrifice themselves for him. They were such as has been said regarding them: “They are group who are called to defend at times of anxiety, and some of the soldiers are occupied in striking with the spears and some to gather the valorous, they have worn their hearts upon their armors, as if they preceded one another in sacrificing their lives.”
Shaikh Ibn Nimā says regarding their valor, self-sacrifice and their defense (of the son of the Prophet of Allāh): “When they lift up their wheatish colored lances and resolve firmly, then the Lions of the thicket flee away in fright, to the name of the mill-stone of the ferocious battle are warrior weapons, when they lay siege their adversaries are in a loss, when they dig their legs in the battlefield, then their promised place is the day of Qiyāmah.”
Ibn Abil Hadeed in his Sharhe Nahjul Balāghā says, that a person who was among the army of Umar bin Sa'ad in Karbalā was asked, “Woe be to you! You have murdered the progeny of the Prophet of Allāh”? To which he replied, “Put stones in between your teeth (keep quite)! If you had seen (that day) what we saw, you too would have done what we did. Valorous persons equipped with swords, who were similar to the male Lions, attacked us. They would fling the valorous on the left and right and would fall upon death. They would not accept protection, nor be allured by wealth. There was nothing for them except acquiring dominion or death. If we had held back our hands from them even for a short time, they would have annihilated our entire army. What would we have done at that moment”?
Shaikh Abu Umro Kāshshi says that Habib was one of those seventy men, who had assisted Imām Husayn (a.s.). They were forwarding their chests in front of the lances and their faces (in front) of the edge of the swords. They were offered protection and abundant wealth, but they refused to accept the same saying, “We do not have any excuse to offer the Holy Prophet (S) that we remained alive while Imām Husayn (a.s.) was killed, until we all are killed.”
I (the Author) say that, “The companions of our Master Imām Husayn (a.s.) hold a great right upon all the Muslims. It is appropriate that here we quote a short couplet from their praises thus fulfilling an insignificant part of their rights, for they were similar to what has been said by their eulogizers. [Here the author quotes two couplets, which I forego]
 Salat al Khawf - Daily Prayers of a person, which in war or similar circumstances, is offered in a special and shortened way.
 The entire episode of the martyrdom of Umro bin Humaq has been discussed separately in Section 9 under Chapter 2 of this book.
 Refer to the entire episode in Section 18 of this book.