Here, one sees himself as being distinguished from all others, better than all other believers on account of the basis of his belief, by the good characteristics, than those who do not have them, by doing what is obligatory and abandoning what is prohibitive compared to the contrary. He sees himself as being more perfect than all other people, that he performs what is commendable, regularly attending Friday services, the congregational prayer services and all other rituals, abandoning all contemptible acts.
He attributes to himself a distinction, depending on his own self, belief and deeds, looking at all other beings as nothing, as incomplete, looking at people askance. He inwardly or outwardly taunts the servants of Allāh, keeping away everyone from the gate of the mercy of Allāh through some means, keeping His mercy just to himself and to groups similar to him. The individual who occupies this station reaches a degree where he discusses the good deeds of people, no matter how high they may be, belittling their deeds in his heart or in some other way, raising the standard of his own deeds above such belittling, purifying them from such discussion.
The good deeds of people he sees as nothing. If he does the same deeds, he magnifies them. He realizes the tiny faults in people very well while not realizing his own fault, overlooking it.
These are the marks of conceit even when one is indifferent to them. Conceit has other degrees which I have not stated, and I am certainly unaware of some of them.
Here, his speech, may Allāh prolong his shade, ends.