The other important deeds of this night is self scrutinizing, and it would be so much better and desirable that at the end of the month, the fast observing believer should audit his investment and profit, exactly like two partners who scrutinize their investments and gains at the end of the day. He should look at his investment, i.e., age, faith, blessings and illuminations of the Holy Month of Ramadhan and should find out whether at the end of the month his faith in Allah, (the Glorious, the Exalted), the Holy Prophet [s], and religion has increased or not ? He should think how are his ethics and his spiritual condition?
He should think whether the Holy Month of Ramadhan has contributed towards the improvement, perfection and maturity of ethics, and affairs like fear, hope, patience, asceticism, Allah's remembrance, enlightenment, love, reliance, surrender, consent, Monotheism, heart's wideness, spiritual contemplation of hidden realities, acceptance of calamities, keeping secrets, detachment from the world, and attachment towards the Hereafter, etc., or not? He should think how are his deeds and character? Has he taken steps towards their betterment? Has he increased his efforts for their correct religious performance ? Especially, he should review his tongue's actions, and should think whether its sins like lying, speaking nonsense, back-biting, accusation, obscenity and ill-speaking have decreased or not?
If after this scrutiny he discovered that his heart's affairs are still like before, and no step forward has been taken for their betterment, he should realize that he has not been benefited from this esteemed month and its bounties, the way he should have been. That his undesirable and unjust actions have closed the path for the illumination and blessings of this Holy Month, thus, making him deprived from its benefits. Otherwise, it is not possible that illuminations and bounties of this month, especially, the blessing of the Night of Power (Lailatul-Qadr) as well as illumination and bounties of prayers and supplications do not leave any influence upon his actions and affairs. Some one like this should feel sorry for his loss, and from this fear, lest the saying of the Holy Prophet [s], that: "Whoever passes the Holy Month of Ramadhan without his being pardoned, then there do not exist any pardon for him", might be valid for him.
Therefore, he should arise for his reform, should seek refuge in Allah (the Glorious, the Exalted), should beseech Him for help, should All stretch his hands towards the threshold of His generosity, with his tongue and from the profundities of his heart must cry:
"Or, Who listens to the (soul) distressed when it calls on Him, and who relieves its suffering."
- Holy Qur'an (27:62)
He must honestly and sincerely lament upon his sorry state of affairs, from the profundities of his soul and mobilizing his entire existence must cry:
"There is no god save Thee, be Thou glorified, Lo! I have been a wrong doer."
- Holy Qur'an (21:87)
His condition should be such that shame and degradation of wrongdoers, anxiety and fear of sinners should be apparent upon his face. He must request for forgiveness and pardon with the degree of anxiety in proportion to the magnitude of his sins and the calamity inflicted upon him. If Allah forbid, his lazy and deviated self prevents him from offering repentance, at least, his case should not be worst than Satan's; acting exactly in the same manner as he besought Allah (the Glorious, the Exalted), and also accomplished his objective - i.e., not to be disappointed from His kindness and generosity, not remaining negligent, in spite of all the damages and deviations, not closing the eyes from the Lord's magnanimity; and in summary in the last night of this month, for compensation and provision of the benefits and rewards - lost by him during the entire month - as well as for reparation of losses and damages inflicted upon, he must do whatever he can, and in this manner should prepare himself for the Day of Eid ul-Fitr - the day for presenting ourselves before Allah, (the Glorious, the Exalted) so that he should not remain empty handed from being benefited from great rewards, because indeed deprivation of them would be a tremendous loss and damage which would be irreparable.