We don't have such narration suggesting the Prophet Muhammad (SAWA) is from the tribe David. David is from Ishaq (AS) while Prophet Muhammad is from Ismael (AS).
You need to ask the person who claims that to provide authentic evidence supporting his claim.
Different people look at a thing and take different lessons from it.
However, one could glean from their marriage that when two people are sincere, mutually self-sacrificing, pool their wealth and talents, and committed to each other and a higher cause, they can accomplish anything!
I am sure there will be some other insights as well.
Dates of birth are taken from narrations. Even there are different dates of the birth in Sunni books. Some Sunni scholars like ibn abdul Barr and al-Waaqidi . Al-Seira Al-Nabawiyyah by ibn Katheer said the Prophet was born on second of Rabaul Awwal ( not on the 12th)Ibn Abdul Barr in his book Al-Estee'aab. This has been mentioned in al-aseerah al-Nabawiyyah by ibn Katheer, v.1, p.199.
Some Sunni scholars said the Prophet was born on the eighth of Rabi,ul Awwal like Ibn Hazm and al-Zohri and al-Khawarizmi.
Other Sunni scholars said it was on the tenth of Rabi'ul Awwal like Ibn Dihyah and ibn Asaakir and al-Shi'bi.
Sime Sunni scholars narrated that the Prophet Muhammad (SAWA) was born in month of Ramadan or month of Safar. So,bayou see many different Sunni narrations in this matter.
We,v the followers of Ahlul Bayt (AS) have taken the most authentic narrations from Ahlul Bayt (AS) which is 17 Rabi'ul Awwal.
This is a good question, which has been discussed by scholars. These are some views:
1. Heaven and hell exist outside of our normal time, because they are eternal. So, when we do a good act in this life, we build something at the same time in heaven (like hadith speaking of planting a tree in heaven). However, we do not experience it until after we leave this world and go through the Resurrection. Since the mi'raj occurred outside normal space and time, the Prophet (S) was able to see the eternal reality rather than being bound to our reality, which consists of normal space and time, and from which the eternal realities of Heaven and Hell are veiled. I personally favour this view.
2. When the Prophet (S) saw heaven and hell, he saw the heaven and hell of barzakh. That is, when we are in barzakh but before Resurrection, we also experience a type of heaven or hell based on our deeds, but which continues only until the Resurrection and is not eternal.
3. Allah showed the Prophet (S) a vision or appearance of what will happen in the future in Heaven or Hell. Allah can do that because Allah knows all things and can present knowledge of the unseen to anyone He wills.
Also, it should be remembered that while the idea that the Prophet (S) experienced the mi'raj is established in Qur'an and hadith, individual narrations about what he saw may be correct or incorrect.
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