Every scholar who reached to the degree of Ijtihad in which he properly deducts the evidence of Islamic rules from the main four sources (Quran, Hadeeth, Aql and Ijmaa') studies and understands the evidence in his own way and we can never inforce same understanding on all the Mujtahids.
Tattoo is allowed because we do not find any authentic evidence against it which can make it Haraam.
We should respect all the truthful Ulama who are guiding people to the Way of Ahlul Bayt (AS) being the real way of the Prophet (SAWA) which is the Way of Allah (SWT). Even if you don't follow his verdicts and follow the verdicts of other Marje' of Taqleed, must keep respecting the A'lam. If the A'lam issues an order (Hokm), you must implement his order in any case. Verdict is binding all who do his Taqleed, butHokm (order) I binging every one including those who do Taqleed of other Maraaje's.
Wassalam.
Writing Hadeeth was officially banned during the governments of Abu Bakr and Umar and Uthman and Bani Omayyah till the time of Umar ibn Abdul Zeez which was on years 99 till 102 after Hijra when he allowed writing Hadeeths and ordered one of Shaikhs working for the Umayyad government ( Ibn Shihab al-Zohri) to write Hadeeths which are accepted by the government that time.
Mussannaf Abdul Razzaq, Mawatta' Malik, al-Imamah wal-Siyasah are among the early books.
Yes it is permissible to have a dog as a pet but you must be careful as it is an impure animal (Najis) like pig and you should not let it make your clothes or plates or home items impure (Najis).
If you want to keep a dog as a pet, keeping a dog in your garden to guard your house or garden is allowed as well, and it has no risk of making your home items as impure.
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