Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answered 1 year ago

This isn't strongly and clearly addressed in our tradition, and so there is a broad scope of interpretation.

From a jurisrpudential viewpoint, the main topic for obedience that is described is with respect to fulfilling the responsibility of the spousal bed, and anything else directly related to that.

Some people take a broader view.

Similarly, with respect to tafsir, some people take the word "obedient" (qanitat, 4:34) to mean a woman obeying her husband, others take it to mean a woman obeying God.

However it is worth considering that all of these elaborations on spousal obedience happened after the time of the Prophet and so there is some involvement of the author's cultural views. 

In my experience, in practice, marriages tend to fit into two models - a "master-slave" model (where one person commands and the other obeys) and a partnership model (where the two work together and discuss things mutually). I find in general people tend to re-enact the model they saw growing up and to some extent that which is culturally common around them. For instance, some cultures are quite patriarchal, and this is sometimes reflected. 

I have come to feel that this is one way where Islamic teachings are adaptable to a variety of ways of living and aren't wholly specific. However I am sure there are others who will give more specific views.