I understand that the Qur'an does not make any mention of either Shia or Sunni and warns the Muslims against dividing into sects. If that is correct then how come the Islamic Ummah has got divided into these two broad sects?

Muslims Sects Ummah Qur'an Sunni-Shi'a

I understand that the Qur'an does not make any mention of either Shia or Sunni and warns the Muslims against dividing into sects. If that is correct then how come the Islamic Ummah has got divided into these two broad sects?

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70288

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	Greg Sowden, Ali Mahdi Greg Sowden studied world history at Wilfrid Laurier University in Waterloo, Ontario, Canada. Since then he has been a student at Al-Mustafa International University in Qom, in the Islamic Republic of Iran.No Questions Answered	Ask
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	Rebecca Masterton, Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been teaching for seventeen years through different media, and has also worked in media for ten years, producing and presenting programs for several TV channels. 83 Answers
	Mahmood Abu Maryam, Trying to make sense of it all... 46 Answers	Passed
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	Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD from the University of Exeter in the philosophical and mystical readings of Mulla Sadra in the context of the schools of Tehran and Qum. 283 Answers	Passed
	Nour Tessie Jørgensen, Nour Tessie Jørgensen has an MA in Islamic studies from the University of Copenhagen, Denmark and a degree in Philosophy of Ethics at Al Mustafa International University in Qum, Iran. She works as an Islamic Studies teacher and a counselor in spiritual and female-related issues. 18 Answers	Passed
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	Abbas Di Palma, Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in London, Damascus and Qom and taught for different institutions in Italy and UK. 206 Answers	Passed
	Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He is a Cultural Affairs director of Ethics Group of Al-Mustafa Open University and has also taught Arabic conversation at Masoomieh school. 55 Answers	Passed
	Sayed Mohammad Saleh Qazwini, Sayed Mohammad Saleh Qazwini has a BA from the University of Michigan and an MA from Wayne State University. He is a graduate of the Islamic Seminary of Qom, Iran. 3 Answers	Passed
	Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from ANU, Canberra. He has written and translated several Islamic texts and also prepared educational videos on Islamic rulings and practices. 250 Answers	Passed

Rebecca Masterton, Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been... Answered 1 year ago

There are narrations in both Sunni and Shi'i collections that say that this ummah will divide into seventy-three sects, with only one being saved, i.e. 'the jama'a'. This has been interpreted to mean 'the majority' by Sunni scholars, whereas Imam 'Ali (as) has said that 'the jama'a' are those who follow the truth, even if they are few. This means that, even among the Shi'a, not all will necessarily be among the jama'a. Imam al-Baqir (as) has said 'the fitna is inevitable'. The Qur'an talks about previous generations that attacked their prophets and became divided over their message. There are many reasons for divisions to occur, but one key reason seems to have been for the Arabs to overcome their tribal pride and accept Imam 'Ali (as) as the successor. The Jews and Christians also hid parts of their prophets' messages or changed them, because they thought that their worldly position was jeopardised by challenging aspects of these messages. People are often happy to accept the message as long as they can maintain their worldly status and comforts.