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Abbas Di Palma,
Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in London, Damascus and Qom and taught for different institutions in Italy and UK. 208 Answers
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Mahmood Abu Maryam,
Trying to make sense of it all... 51 Answers
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Zeinab Donati,
Zeinab Donati has been studying books about various Islamic subjects for more than 19 years. She is deeply interested in history and politics as well as social issues in particular those pertaining to women. 25 Answers
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Saleem Bhimji,
Shaykh Saleem Bhimji was born and raised in Canada. After completing his post-secondary education at the Northern Alberta Institute of Technology (NAIT), he moved to Medina, New York, to study at the Imam al-Asr Theological Seminary. He later continued his religious studies at the Hawza of Qum. To date he has translated over 40 full-length books into English that have been printed worldwide. 15 Answers
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Abbas Jaffer,
Sheikh Abbas Jaffer is an optometrist by profession and has a Master’s degree in Islamic Sciences. He is a part time lecturer at the Islamic College in London and is currently writing his doctoral thesis on the challenges faced by educators of young Muslims in modern day Britain. He has also co-authored a book on Qur’anic sciences for the Islamic College as well as translating several works from Persian into English. 14 Answers
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Rebecca Masterton,
Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been teaching for seventeen years through different media, and has also worked in media for ten years, producing and presenting programs for several TV channels. 102 Answers
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Zoheir Ali Esmail,
Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD from the University of Exeter in the philosophical and mystical readings of Mulla Sadra in the context of the schools of Tehran and Qum. 357 Answers
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Shahid Pradhan,
Shahid Pradhan is a graduate of Al-Mustafa International University, Qum. He is an activist and interested in Indian and international political and social issues. 1 Answer
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Nour Tessie Jørgensen,
Nour Tessie Jørgensen has an MA in Islamic studies from the University of Copenhagen, Denmark and a degree in Philosophy of Ethics at Al Mustafa International University in Qum, Iran. She works as an Islamic Studies teacher and a counselor in spiritual and female-related issues. 18 Answers
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Congregational prayer and prayer at the beginning of its time are both considered highly recommended in Islam. In "Wasa'il al-Shi'a" has been reported from one of the A'imma, peace be upon them, that congregational prayer is not mandatory but rather a sunna, however once it has been established it is not appropriate for the believer to abandon it with no valid justification to the point that Imam said: "Who abandons the congregation of the believers with dislike without any valid reason, in fact has not prayed". Another narration from the same source on the authority of Imam al-Sadiq, peace be upon him, says: "For each salat, there are two times and its first time is the best one. No one should delay it until its last time unless he has a valid justification". Regarding more specifically your question, considering that praying 10-20 minutes later may still be considered as "its first time" according to the 'urf, by waiting for your family you would get the blessing of both congregational prayer and prayer at the beginning of its time. You may also use those 10-20 minutes for preparing a suitable environment for the Jama'ah and recite some adhkar.
With prayers for your success.