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Amina Inloes,
Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the Islamic College in London and also the Managing Editor of the Journal of Shi'a Islamic Studies. 592 Answers
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Mahmood Abu Maryam,
Trying to make sense of it all... 51 Answers
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Zoheir Ali Esmail,
Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD from the University of Exeter in the philosophical and mystical readings of Mulla Sadra in the context of the schools of Tehran and Qum. 357 Answers
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Sayyed Muhammad Husaini Ragheb,
Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He is a Cultural Affairs director of Ethics Group of Al-Mustafa Open University and has also taught Arabic conversation at Masoomieh school. 67 Answers
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Masuma Jaffer,
Dr Masuma Jaffer is a qualified dentist, with a Masters in Islamic Studies and has also attended Hawza in Qum. She obtained a PGCE - teaching qualification – and has taught Hawza studies at the Islamic College in London. She also has a Diploma in Counselling and is a Qualified Chaplain and worked with women prisoners at Holloway and with Hertfordshire Police advising them on Muslim matters. 10 Answers
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Zaid Alsalami,
Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from ANU, Canberra. He has written and translated several Islamic texts and also prepared educational videos on Islamic rulings and practices. 533 Answers
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The major Sunni hadith collections were compiled before the major Shi'i collections primarily because the Shi'is had the 12 Imams to rely upon to answer their questions, and the 12 Imams are considered to be absolutely accurate in their transmission of hadith from the Prophet (S).
Additionally, Shi'is were subject to intense persecution for much of their early history, and so it was more difficult to compile such books.
As for the correctness or incorrectness of hadith, this is a subject discussed in depth in the study of hadith, and I would recommend that you read some books on the subject. Here is a suggestion: https://www.amazon.com/Introduction-Hadith-Abd-Al-Hadi-Al-Fadli/dp/1904063470
However, one area that the Shi'is had an advantage is that hadith were being recorded during the lifetimes of the Imams (in that the major compilations, such as al-Kafi, were not the first records of hadith), whereas Sunni recording of hadith, for the most part, only started a hundred years after the Prophet (S). (I use the term "Sunni" loosely here to refer to what eventually became Sunnism)