HadithSunniSahih BukhariSahih MuslimIlm al-RijalBanu Umayyah
Is there any way to determine those of Banu Umayyah and their supporters who are relied upon as narrators of hadith in Sahih Bukhari, Muslim and other Sunni books?
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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from ANU, Canberra. He has written and translated several Islamic texts and also prepared educational videos on Islamic rulings and practices. 500 Questions Answered & 3 Days Average Response Time.
Seyed Ali Shobayri, Seyed Ali Shobayri is of mixed Iranian and Scottish descent who found the path of the Ahlul Bayt (a) by his own research. He holds a BA in Islamic Studies from Middlesex University through the Islamic College of London. He also studied at the Hawza Ilmiyya of England and continues Hawza and Islamic studies with private teachers. 154 Questions Answered & 9 Days Average Response Time.
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Mohammad Saeed Bahmanpour, Sheikh Mohammad Saeed Bahmanpour is lecturer of Islamic Studies at the Islamic College for Advanced Studies, London, and a visiting lecturer at the University of Cambridge, Faculty of Oriental Studies. He was raised in Iran and holds a BA and an MA in Sociology from Allameh Tabatabai University, Tehran. He has also studied at Queen Mary College London and the London School of Economics. 15 Questions Answered
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Amir De Martino, Amir De Martino is of Italian origin and has an MA in Islamic Studies from the Islamic College and a combined BA degree in Persian Language and Studies of Religion from SOAS in London. He has also obtained a PGCE in Social Research Methods from the Department of Education at Roehampton University as part of his preparation for doctoral studies, and is a members of Westminster’s Standing Advisory Council on Religious Education.No Questions Answered
Ayub Rashid, Shaykh Ayub Rashid is a graduate of the Islamic Seminary of Qom, Iran. He has a BA in Islamic law and MA in Islam and Community Studies from the UK and is also a qualified Muslim Chaplain from the Markfield Institute of Higher Education in Leicester.No Questions Answered
Jaffer Ali Ladak, Shaykh Jaffer Ali Ladak is from Milton Keynes in the UK and has studied at Jami'a Imam as-Sadiq (a) Hawza Imam al-Jawad (a) in Karbala and at Al Mahdi Institute in Birmingham. He is currently completing his Masters Degree in Islamic Law at the Islamic College in London. He has also authored a book on Lady Umm Kulthum, the daughter of Imam Ali (a).No Questions Answered
Greg Sowden, Ali Mahdi Greg Sowden studied world history at Wilfrid Laurier University in Waterloo, Ontario, Canada. Since then he has been a student at Al-Mustafa International University in Qom, in the Islamic Republic of Iran.No Questions Answered
Anwar Jaffer, Born and raised in London, Sheikh Anwar Jaffer has a Bsc in Economics and Finance from Queen Mary University of London. In 2010 he began his religious studies in Najaf and transferred to Qom in 2015 where he currently resides with his family. No Questions Answered
Sayyed Mohammad Al-Musawi,

Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to religious questions. In the past, he has also spent significant time in India guiding the community.

2813 Answers
Mahmood Abu Maryam,

Trying to make sense of it all...

50 Answers
Jerrmein Abu Shahba,

Jerrmein Abu Shahba is originally from Egypt and has a bachelor’s degree in Biology and a masters in Chemistry from Rutgers State University in the US. She is actively involved in many Islamic projects that include organizing annual youth camps, teaching Islamic subjects, writing articles and translating texts from Arabic.

2 Answers
Rebecca Masterton,

Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been teaching for seventeen years through different media, and has also worked in media for ten years, producing and presenting programs for several TV channels.

99 Answers
Nour Tessie Jørgensen,

Nour Tessie Jørgensen has an MA in Islamic studies from the University of Copenhagen, Denmark and a degree in Philosophy of Ethics at Al Mustafa International University in Qum, Iran. She works as an Islamic Studies teacher and a counselor in spiritual and female-related issues.

18 Answers
Mahmood Abu Maryam, Trying to make sense of it all... Answered 3 years ago

I wish to add some more names and details to complement the respected Sayyid al-Musawi's clear response to this question.

Overall, a good book one can refer to for names of the nawasib - enemies of the Ahl al-bayt (a) - who appear in Sunni hadith is Hashim Ma`ruf al-Hasani's Dirasat fi’l hadith wa’l muhaddithin published in Beirut.

Here are some more examples of such ignoble people appearing in Sunni hadith sources.

1. `Umar b. Sa`d

`Umar b. Sa`d needs no introduction for those aware of the details of the tragedy of Karbala. This son of Sa`d b. Abi Waqqas, the companion of the Prophet (s), led the troops on the ground against Imam al-Husayn (a).

Al-Tabari quotes Ibn Sa`d, after the Imam (a) had been mercilessly killed: 

Then `Umar b. Sa’d called out among his followers, "Who will volunteer [to go] to al-Husayn and make his horse trample on al-Husayn’s body?" Ten volunteered. Among them was Ishaq b. Haywah al-Hadrami, who was the one who stole al-Husayn’s shirt and later got leprosy, and Ahbash b. Marthad b. ‘Alqamah b. Salamah al-Hadrami. They trampled on the body of al-Husayn with their horses until they had crushed his back and his chest. I learned that some time later an arrow from an unknown direction hit Ahbash b. Marthad as he was standing in a battle. It split his heart, and he died. (Al-Tabari, al-Ta’rikh, translated into English as ‘History of al-Tabari – The Caliphate of Yazid b. Mu’awiyah’, Howard, pp. 163) 

Some example of the Prophet’s (s) hadith quoted by Sunni scholars on the authority of `Umar b. Sa`d! 

  • Al-Tirmidhi, Sunan, kitab sifat al-janna `an rasulillah, volume 4, page 678 
  • Al-Nasa’i, al-Sunan al-mujtaba, kitab tahrim al-dam, volume 7, page 121 
  • Al-Nasa’i, al-Sunan al-kubra’, volume 6, page 263 
  • Al-Bayhaqi, al-Sunan al-kubra, volume 3, page 375 
  • Ahmad b. Hanbal, al-Tabarani, and others. 

2. `Abd al-Rahman b. `Abza

`Abd al-Rahman b. `Abza (or `Abzi) al-Khuza`i was a companion of the Prophet (s). He was present with the troops of Ibn Ziyad who fought and killed Imam al-Husayn (a). (See al-Dinawari, al-Akhbar al-Tiwal, page 298).

See some of the narrations by him in: 

  • Al-Bukhari, Sahih, kitab al-tayammum, volume 1, page 129 
  • Muslim, Sahih, kitab al-hayd, volume 1, page 280 
  • Al-Tirmidhi, Abu Dawud, Ibn Maja, and many others 

3. al-Harith b. Yazid al-Kufi

Al-Harith b. Yazid al-`Akali al-Taymi al-Kufi seems to the al-Harith b. Yazid b. Ruwaym on whose services Ibn Ziyad called upon by sending him from his own base in Kufa to join `Umar b. Sa`d’s army (See al-Dinawari, al-Akhbar al-Tiwal, page 254). No other ‘al-Harith b. Yazid’s in rijal lexicons seem to hail from Kufa.

See his narrations in: 

  • Al-Bukhari, Sahih, kitab al-`itq, volume 2, page 898 
  • Muslim, Sahih, kitab fada’il al-sahaba, volume 4, page 1957 
  • Al-Nasa’i, Ibn Maja, and others. 

4. Shabath b. Rib`i

Abu `Abd al-Quddus Shabath b. Rib`i al-Tamimi al-Yarbu`i was a man with a checkered background. A companion of the Prophet (s), he used to be once on the side of Imam ‘Ali (a), then joined the Khawarij and later was part of Ibn Ziyad’s troops in Karbala fighting Imam al-Husayn (a)!


  • al-Dinawari, al-Akhbar al-Tiwal, page 254; 
  • al-`Asqalani, al-‘Isaba, volume 3, page 376 
  • al-`Asqalani, Tahdhib al-tahdhib, volume 4, page 266. 

From al-Tabari, from the scene of the battle of Karbala: 

He (i.e.`Umar b. Sa`d) put `Azrah b. Qays al-Ahmasi in command of the cavalry and Shabath b. Rib`i al-Yarbu`i in command of the footsoldiers. (Al-Tabari, al-Ta’rikh, translated into English as ‘History of al-Tabari – The Caliphate of Yazid b. Mu’awiyah’, Howard, pp. 121) 

Some narrations from Shabath in: 

  • Abu Dawud, Sunan, kitab al-‘adab, volume 4, page 315. 
  • Al-Nasa’i, al-Sunan al-kubra’, volume 6, page 204. 

5. Qadi Shurayh

Abu Umayyah Shurayh b. al-Harith b. Qays al-Kindi was a judge in Kufa. He connived with the Umayyad authorities in Kufa in suppressing the Shi’a and supporters of Imam al-Husayn (a) from rallying to the call of Muslim b. `Aqil and Hani’ b. `Urwa shortly before the onset of the battle of Karbala. He had a share in the responsibility for the murder of Hani’ by Ibn Ziyad (See al-Dinawari, al-Akhbar al-Tiwal, page 238).

Shurayh narrates traditions in: 

  • Al-Nasa’i, Sunan, kitab al-`umra, volume 6, page 277 
  • Ahmad b. Hanbal’s al-Musnad, and other books. 

There are many other narrators who cursed and hated Imam ‘Ali (a), as confirmed by Sunni books of rijal, and are yet present in major Sunni books narrating Prophetic hadith.

Here is a list that has been gathered from several sources, particularly al-Hasani’s work mentioned above. The list is in no particular order and there are quite likely to be more such narrators that could not be identified and included.

  1. Hurayz (or Hariz) b. ‘Uthman
  2. Busr b. Artat 
  3. `Urwah b. al-Zubayr
  4. Abu Bardah b. Abu Musa al-Ash`ari
  5. Ishaq b. Suwayd b. Hubayrah
  6. Husayn b. Numayr al-Wasiti
  7. Dawud b. al-Husayn al-Madani
  8. Muhammad b. Ziyad al-Alhani, Abu Sufyan al-Himsi
  9. al-Mughirah b. Muqsim, Abu Hisham
  10. `Abdullah b. Salim al-Ash`ari al-Himsi
  11. Qays b. Abi Hazim al-Bajali
  12. Thawr b. Zayd al-Daylami
  13. al-Walid b. Kathir bar Yahya al-Madani
  14. Walid b. `Uqba
  15. `Abdullah b. Abi Sarh
  16. Ash’ath b. Qays
  17. Marwan b. al-Hakam
  18. Abu Bakra Nafee` al-Thaqafi
  19. Ahmad b. Abdah Musa Janabi
  20. Ishaq b. Suwayd b. Hubayrah al-`Adwi al-Taymi
  21. Isma`il b. Samee` al-Hanafi
  22. Thawr b. Yazid Kala’i al-Himsi, Abu Khalid
  23. Jarir b. `Abdullah al-Bajali
  24. Habib b. Maslama
  25. Khalid b. Salamah al-Kufi
  26. Khalid b. Abdullah al-Qasri
  27. Rashid b. Sa`d Maqrahi
  28. Rafi` b. Khadeej
  29. Ziyad b. `Alaqah
  30. Sa`id b. al-`As al-Umawi
  31. Sa`id b. al-Musayyab
  32. Samurah b. Jundab
  33. Shaqeeq b. Salamah al-Asadi
  34. `Abd al-Rahman b. Habib (Abu Abd al-Rahman al-Aslami)
  35. `Abdullah b. al-Zubayr
  36. `Abdullah b. Zayd Abu Qalaba
  37. `Abdullah b. Salim
  38. `Abd al-`Aziz b. Marwan
  39. `Abd al-Malik b. Marwan al-‘Umawi
  40. `Uthman b. `Asim
  41. `Umar b. Thabit al-Ansari al-Khazraji
  42. `Imran b. Husayn
  43. `Amr b. `Abdullah, Abu Ishaq al-Sabi’I
  44. Masruq b. Ajdah
  45. Nafi` b. ‘Amr, Abu Sa`ud al-Ansari
  46. Hisham b. Isma`il
Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago

The books of Bukhari and Muslim narrated from many persons who were open enemies of Imam Ali (AS) like Imran Ibn Hattaan عمران بن حطان who was a Kharijite who praised Ibn Muljim the murderer of Imam Ali (AS). Huraiz Ibn Uthman Al-Himsi is also one of the narrators in Bukhari. He was also a well known enemy who was cursing Imam Ali (AS) from the pulpit. Tahtheb Al-Tahtheeb By Ibn Hajar Al-Asqalani 1:159.

There are many of such narrators you can find them in the books of Ilm Al-Rijaal. 

The scholars of Ilm Al-Rijaal go through the books of history and Hadeeth and Rijaal and determine such narrators to avoid their narrations.

Bukhari who lived during the time of many Imams from Alul Bayt (AS) did not narrate any Hadeeth from Imam Jafar Al-Sadiq (AS) knowing hat he was the most prominent teacher of leading scholars of that time. On the other hand Bukhari narrated around one thousand Hadeeths from Ibn Shihab Al-Zohri who was a servant of Bani Umayyah.

Bukhari did not narrate from Fatimah , The daughter of the Prophet (SAWA) but just one Hadeeth, while he narrated from Abu Huraira more than six hundred Hadeeths.