Zoheir Ali Esmail

Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD from the University of Exeter in the philosophical and mystical readings of Mulla Sadra in the context of the schools of Tehran and Qum.

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Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 3 years ago

Bismillah

Thank you for your question. Different authors had different purposes and differing criteria when compiling their books. Sometimes, it is not the author's criteria, but the version of the book that has reached us that may be problematic, as Shii hadith history is a history of textual transmission.

Bihar al-anwar is a book that was written in the 17th Century which tried to preserve as much of the Shii tradition as possible. The author was therefore not concerned with sifting reports and left that to later hadith scholars, as hadith scholars also use different criteria when analyzing the reports in various books.

Usul al-Kafi on the other hand was an attempt to produce a book of reliable reports, but at the same time, not everybody agrees with what the author of al-Kafi (al-Kulayni) considered reliable. In short, hadith scholarship is a complex field where there are many aspects to weigh up and that is why it takes expertise. The natural outcome of that is that not everyone will agree with a specific scholar's assessment if they are trying to produce a reliable work. 

May you always be successful

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Bismillah

Thank you for your question. Although you may be satisfied with authentic reports (perhaps not all at the level of tawatur) to construct your framework of belief, it is more common to start from an intellectual starting point. Aqaed is generally taught through a number of intellectual proofs for the existence of God, followed by an intellectual discussion on His Attributes in the light of the scriptural sources and then proofs for Prophethood, Imamate and Resurrection. At the same time, religious experience plays an important role in reaching certainty in what one believes. In short, a combination of the scriptural sources, the intellect and religious experience that contribute to the framework of belief. This is why taqlid is not required when it comes to belief.

May you always be successful

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Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 3 years ago

Bismillah 

Thank you for your question. Illness, as well as other types of ordeal, covers a variety of purposes including the forgiveness of sins, an increas in thawab and an increase in stations.

For a discussion of some of

the ahadith in this regard please see the following podcast episodes:

https://anchor.fm/zoheir-ali-esmail/episodes/Episode-75-51-261-263-Ordeals-part-1-of-3-eb0tbj

https://anchor.fm/zoheir-ali-esmail/episodes/Episode-76-51-264-268-Ordeals-part-2-of-3-eb29it

https://anchor.fm/zoheir-ali-esmail/episodes/Episode-77-51-269-276-Ordeals-part-3-of-3-eb3rb7

May you always be successful 

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Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 3 years ago

Bismillah

Thank you for your question. While the previous prophets (as) all followed the essence of Islam, which is submission to Allah, they had their own divine laws and were not called Muslims. A Muslim is a term given to those people who follow the divine law as transmitted by the final prophet Muhammad (saw). For this reason, the believers who followed the previous prophets are not outwardly called Muslims, even if the essence of their religion is submission (islam) and the reality of the practice of that essence makes them one who has submitted (muslim).

May you always be successful 

79304

Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 3 years ago

Bismillah 

Thank you for your question. There is no problem in buying these online.

May you always be successful.

79316

Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 3 years ago

Bismillah

Thank you for your question. It is not permissible to eat meat which has not been slaughtered according to Islamic law, except in a situation of starvation, where there is no alternative (no other food at all) and at that point a person is allowed to eat only the amount that is necessary for survival. In Western countries this type of situation is not usual and there are plenty of alternatives to eat such as fish with scales, prawns, vegetables and other types of carbohydrates (bread, rice, pasta) and so on. 
 

May you always be successful 

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Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 3 years ago

Bismillah

Thank you for your question. This answer is from the website of Ayatullah Sistani (hA):

Question: Does a woman enter the state of Janabah, if she reaches orgasm without penetration?

Answer: As for the fluid that is discharged from the vagina when a woman engages in foreplay or imagines lustful thoughts and which is not enough to dirty other places [such as her clothing], it is pure and does not require Ghusl to be performed and nor does it invalidate Wuḍū. However, if the discharged fluid is a lot – to the extent that it can be called an ‘ejaculation’ and it dirties clothing – then in case it is discharged when the woman reaches sexual climax and complete sexual satisfaction (orgasm), it is impure and causes Janābah. In fact, even if it is not discharged at that moment, based on obligatory precaution it is impure and causes janābah. And whenever a woman doubts whether or not a discharge of fluid was to this extent, or she doubts whether or not fluid was discharged at all, performing Ghusl is not obligatory on her and nor does it invalidate Wuḍūʾ and Ghusl.

https://www.sistani.org/english/qa/search/633824/

May you always be successful 

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Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 3 years ago

Bismillah

Thank you for your question. There are traditions to the effect that some people will be in hell for a time before being moved to heaven, and that everyone with even the slightest amount of faith will end up in heaven.
 

In two weeks there is a two part series on hell which will be released on the Scale of Wisdom Podcast. Plz follow the link below to subscribe and receive the updates:

https://anchor.fm/zoheir-ali-esmail

May you always be successful 

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Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 3 years ago

Bismillah 

Thank you for your question. Allah willed to bring us to this world and it was not at the request of anyone.

May you always be successful 

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Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 3 years ago

Bismillah 

Thank you for your question. This is a complex issue and one that cannot be explained in detail in a written response. However, one of the benchmarks of a real dream is when a person sees one of the Infallibles (as) in their dream.

May you always be successful 

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Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 3 years ago

Bismillah

Thank you for your question. Wajib al-wujud or the Necessary Existent is that existent which does not depend on any other existent for its existence. The Absolute Existent is that existent that has no limitation what so ever. These attributes and others are discussed in transcendental philosophy and mysticism. 
 

May you always be successful 

76459

Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 3 years ago

Bismillah 

Thank you for your question. When there is a possibility of danger, it is logical to have a level of precaution in order to maintain a safe distance from that danger. A person avoids walking along the ledge of a cliff or steep fall, tests the stability of an old bridge before walking on it, and stays away from war torn areas. So too when it comes to the bounds of God, it is only logical that when a person honestly doubts whether they are going to overstep those bounds that they take a level of precaution and don't walk on the ledge. So, for example, if a person thinks that if they attend a gathering of a certain group of friends, they will end up sinning, then it is better to avoid that gathering.

May you always be successful