Sayyid Abu al-Qasim al-KhoeiKitab Sulaym
I understand that Sulaym bin Qais left his book in the possession of Aban bin Abi Ayyash who is classified as an unreliable narrator by many Shia scholars including Ayatollah Khoei. If so, could he not have tampered with the content within Kitab Sulaym?
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Amina Inloes,

Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the Islamic College in London and also the Managing Editor of the Journal of Shi'a Islamic Studies.

530 Answers
Sayyed Mohammad Al-Musawi,

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2634 Answers
Passed
Zaid Alsalami,

Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from ANU, Canberra. He has written and translated several Islamic texts and also prepared educational videos on Islamic rulings and practices.

487 Answers
Passed
Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answered 1 year ago

This possibility exists for almost any book that has come to us from the time before mass printing. In the days when manuscripts were hand copied, there was a lot of room for error, although there were various safeguards that classical Islamic scholars used to try to reduce the possibility of intentional or unintentional error. 

Regarding Kitab Sulaym, it is possible that some of it is correctly ascribed to the transmitter who called himself Sulaym ibn Qays and some comes from other people. (This is also true for any other work.) However, in any case, the content of Kitab Sulaym seems to be mostly traceable to an early era of Islam so it most likely reflects what was going on in that time regardless of exactly where every bit came from. 

However, proving tampering also requires some proof or at least proof of motivation, and I don't think we have any evidence to suggest that specifically Aban ibn Abi Ayyash tampered with it. If there are interpolations, they probably came in later copies. 

The only real exception to this rule is the Qur'an, because it was transmitted and memorized by so many people, that it would have been very hard to add things to it without causing mass objections.

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