Ḥadīth (حديث ḥadīth, pl. Aḥādīth, أحاديث, ʼaḥādīth, also "Traditions") in Islam are the record of the words, actions, and silent approval, traditionally attributed to the Islamic prophet Muhammad. Within Islam the authority of hadith as a source for religious law and moral guidance ranks second only to that of the Quran.
You can see a number of authors and speakers on the link below who have discussed portions of the Nahj al-Balagha.
I did not find any authentic Hadeeth in Shia books of Hadeeth suggesting that most of Dajjal's followers will be women. It is narrated in many Sunni books e.g. Musnad Ahmad Ibn Hanbal from Abdullah Ibn Omar.
as salam alaikum
There is no fixed number to establish a mutawatir narration; rather mutawatir narrations are those narrations whose number of chains of transmission denote certitude. It is possible that a particular tradition may denote certitude with a particular number of isnads but another tradition may need a different number of chains. Some scholars put a fixed number of isnads in order to establish the tawatur, so it depends on the criterion that the scholars use and accept.
A mutawatir narration is a report whose truthfulness cannot be rejected due to its degree of certitude; therefore it does not depend on its availability on Shia or Sunni books. However one example found in both Shi'i and Sunni books is the prophetic hadith: "Whoever lies about me deliberately, let him takes his place in hell".
With prayers for your success.
Sanad is who related the hadith (chain of narrators) and matn is the text/content of the hadith.
Hope that helps!
1. Both Shia and Sunni scholars emphasised on the authenticity of all the narrators of every Hadeeth, but they differ when they come across some narrators who are controversial e.g. Abu Huraira, Samarah Ibn Jundob, etc who are considered as accepted by many Sunnis while not accepted by Shia scholars because of their behaviour against Ahlul Bayt(AS).
2. Shia scholars follow the most strict procedure of authentication of every narrator whether Shia or Sunni.
3. Shia scholars take Ahlul Bayt as the main source of the authentic Hadeeths from the Prophet (SAWA) not only because they are the most pious and most knowledgeable about the Real Sunnah of the Prophet (SAWA) as they lived with him, but also because of the order of the Prophet (SAWA) to all Muslims to keep following Quran and Ahlul Bayt (SAWA) (Saheeh Muslim, Hadeeth number 4425, and Tirmithi; Hadeeth number 3718 and 3720, and al-Mustadrak by Al-Haakim al-Nisabori; Hadeeth number 4576 and hundreds of other Sunni and Shia books.
4. Shia scholars have written the Hadeeths right from the time of Prophet Muhammad (SAWA) and through the times of all the Infallible Imams (AS), while Sunni scholars were forbidden by their rulers from writing any Prophetic Hadeeth from the time of Saqeefa till the time of Umar ibn Abdul Azeez who was first Sunni ruler who lifted tha ban on writing Hadeeths, which means that Sunni scholars did not write Hadeeths for around hundred years. That has definitely affected the authenticity and the accuracy of their narrations.
5. Sunni rulers used to interfere in religion to suit their political aims. Mu'awiyah for example used to pay huge amounts of money to some narrators to fabricate narrations in his favour and against Ahlul Bayt (AS). He used to kill or torture scholars who narrate any Hadeeth in favour of Imam Ali (AS). This corruption went on during tyrant governments of Bani Umayyad and Bani Abbas. Shia Hadeeths since beginning till now are pure from any political corruption.
6. Shia scholars following the teachings of Ahlul Bayt(AS) do not accept any narration which contradicts Quran, while you find many Sunni scholars narrate narration which are clearly against Quranic verses and claim than authentic narration is accepted even if it contradicts a Quranic verse. For details you may see ( A review of the two Saheeh ( Bukhari and Muslim) by Shaikh Sadiq Najmi and ( (Quick look at the two Saheehs, by Shaikh Aasif Mohsini and many other books in this subject).
7. Many Sunni books narrated from open enemies of Ahlul Bayt and considered their narrations as authentic. Bukhari narrated from Imran Ibn Hattaan who used to praise Ibn Muljam, the murderer of Imam Ali (AS), and also from Uthman ibn Hareez who used to openly curse Imam Ali every day. This shows that some non trusted narrators have penetrated in some Sunni books and taken as trusted narrators. This has added to the difference between Muslims.
There are many narrations in Sunni and Shia books regarding the 73 sects, but most of the narrations have additions which are not authentic especially what is in some Sunni books that the saved sect will be those who follow me and my companions ما أنا عليه وأصحابي. Leading Sunni Ulama stated that this narration is fabricated.
Our Shia Ulama narrated many narrations about the 73 sects as find in Bisharat Al-Mustafa narrated from Ameerul Mo'mineen (AS) which states that saved sect will be those who follow the real successor of the Prophet (SAWA).
This narration does not mean that all Muslim sects will be in hellfire except one sect, but means that there will be right sect despite of the different sects. The followers of the right sect will be saved because there have obeyed the orders of Allah (SWT) and the Prophet (SAWA).
The 12 successors hadith is common between Sunnis and Shiis.Even then the Twelver Shia are the only ones who uniquely have 12 Imams all of them being from Quraysh. This in itself is an important indication.
There are other explicit traditions in the Shii collections in which the Prophet names the 12 Imams. This can be found in Kamal al-Din of Sh. al-Saduq as one such example.
Such narration is not authentic because all ethnic backgrounds are equal in Islam and the Prophet Muhammad (SAWA) and Infallible Imams have married women from deferent ethnic backgrounds.
In the name of Allah
Such Hadith is not narrated in major Shia sources.
However, there is a similar Hadith in the more recent Shia books (like Bihar al-Anwar), narrated (without a chain) from the Prophet -peace be upon him and his Ahlul Bayt- that conveys a different meaning:
عُلَمَاءُ أُمَّتِي كَأَنْبِيَاءِ بَنِي إِسْرَائِيلَ
The Scholars of My Ummah are like the prophets of Bani-Israel.
This hadith does not state superiority, but similarity. There are different interpretations as to the meaning of this analogy and to whom the prophet is referring when he says "Scholars".
Some experts believe that "scholars" is only referring to the Infallible Imams, and the hadith means that the Imams are Hujjah (Proofs of Allah) to the people, just as those prophets were Hujjah to the people of their time.
Other experts expand the meaning to non-infallible scholars and belive the hadith is stating that just as those prophets were guardians of their people's faith and beliefs, Islamic scholars will guard and preserve the religiosity and beliefs of the Muslim community.
The abovementioned Hadith is narrated in:
Bihar al-Anwar - v2, p22
Mustadrak ul-Wasail - v17, p320
There are many different hadith that are considered hadith qudsi (that is, telling us directly what God says, but not as part of the Qur'anic revelation).
Some of these hadith are shared between Sunnis and Shi'is, and some are specifically Sunni, and some are specifically Shi'i.
As mentioned in the previous answer, each one can be evaluated individually with respect to its authenticity.
Hadeeth Qudsi is narrated in Sunni and Shia books. Our Ulama study the content and the chain of narrators before giving their opinion about the authenticity of it.
We have books on Hadeeth Qudsi compiled by Shia Ulama as well as Sunni Ulama.
This Hadeeth وتركب ذات الفروج السروج is narrated in many of our books of Hadeeth like Wasaa'il al-Shia , V. 11, P. 496 and Tafseer Ali Ibn Ebraheem al-Qummi, V.2 , P. 304, and Mustadrak Al-Wasaa'il, V. 12, P. 335.
Female should ride sitting on Hawdaj (Hedge) and not directly on saddles.