Karbala

Karbala (كَرْبَلَاء‎, romanized: Karbalāʾ; Persian: کربلا‎) or Kerbala is a city in central Iraq, located about 100 km (62 mi) southwest of Baghdad, and a few dozen miles east of Lake Milh. Karbala is the capital of Karbala Governorate, and has an estimated population of 700,000 people (2015). The city, best known as the location of the Battle of Karbala in 680 CE, or the Mosques of Imam Husayn and Abbas, is considered a holy city for Shi'ite Muslims in the same way as Mecca and Medina.

114266

Karbala . Martyrdom . Al-Abbas ibn Ali

How many sons did Hazrat Abbas (as) have? What were the names of the sons martyred in Karbala?

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 4 days ago

Books of History mention that Hazrat Abul Fazl Al-Abbas (a.s.) had 5 sons;

1. Obaydullah,
   2.   Al Fazl,
   3.   3. Al Hasan,
   4.   4. Al Qasim and
   5.   5. Muhammad.
   6.   History also mentioned that he had 2 daughters. Mohammad Ibn Al-Abbas is mentioned as one of the Martyrs in Karbala.
Obaydullah son of Al-Abbas Ibn Ameerul Momeneen (a.s.) is been mentioned as the son who left children. All the grandchildren of Al-Abbas (a.s.) were from the sons of Obaydullah. The grand and great grand children of Al-Abbas (a.s.) are many and they include many Scholars and very pious Momeneen and very respected Personalities in the history of Muslims. Of the well-known personalities from the great grandchildren of Al-Abbas is Al-Hamza who is buried in Al-Midhatiyyah near Al-Hilla and the whole area is now is called after him as Al-Hamza.
Wassalam.

114270

Karbala . Martyrdom . Imam Ali . Sunni-Shi'a

I heard somewhere that in the tragedy of Karbala some of the martyrs were those who did not consider Imam Ali (a) as their first caliph and Imam. Is that true?

Some of the martyrs were like that before Karbala like Zuhair ibn al Qayn who was previously a supporter of Othman ibn Affan, but after listening and following Imam Hussain (AS), he believed fully in Ameerul Mo'mineen and Imam Hasan and Imam Husain (AS), that is why he sacrificed his life in the way of Allah under the divine leadership of Imam Husain (AS).

Wassalam.

112387

Head . Grief . Karbala . Azadari

I have seen some people smash pots on their head out of grief for Karbala and this causes no blood letting. Is it allowed?

Human beings have their own ways to express their feelings of grief and sadness as well to express their feelings of happiness. Islam allows different ways of expression of feelings as far as it does not contradict a clear ruling of Islam. No one can express his happiness by dancing, simply because dancing is forbidden in Islam. No one can express his sadness by drinking beer or alcohol, simply because drinking alcohol or beer is forbidden in Islam.

People whom you mentioned in your question are expressing their feelings of grief by their own way which does not contradict with any Islamic clear rule, and does not have bad effect on the image of Islam.

Allah (SWT) grants people the reward according to their intentions. These people are observing and remembering the tragedy of Karbala. May Allah (SWT) grant them reward according to their intentions.

Wassalam.

101885

Children . Karbala . Al-Abbas ibn Ali

How many children did Hazrat Abbas have? How many of them were martyred in Karbala?

A)Books of History mention that Hazrat Abul Fazl Al-Abbas (a.s.) had 5 sons. Obaydullah, Al Fazl, Al Hasan, Al Qasim and Muhammad. History also mentioned that he had 2 daughters. Mohammad Ibn Al-Abbas is mentioned as one of the Martyrs in Karbala.
B) Obaydullah son of Al-Abbas Ibn Ameerul Momeneen (a.s.) is been mentioned as the son who left children. All the grandchildren of Al-Abbas (a.s.) were from the sons of Obaydullah.

C) The grand and great grand children of Al-Abbas (a.s.) are many and they include many Scholars and very pious Mo'mineen and very respected Personalities in the history of Muslims. Of the well-known personalities from the great grandchildren of Al-Abbas is Al-Hamza who is buried in Al-Midhatiyyah near Al-Hilla and the whole area is now is called after him as Al-Hamza.
Wassalam.

99236

Children . Karbala . Al-Abbas ibn Ali

How many children did Hazrat Abbas have? Were they martyred in Karbala? If not, do his descendants still exist today?

Books of History mention that Hazrat Abul Fazl Al-Abbas (a.s.) had 5 sons. Obaydullah, Al Fazl, Al Hasan, Al Qasim and Muhammad. History also mentioned that he had 2 daughters. Mohammad Ibn Al-Abbas is mentioned as one of the Martyrs in Karbala.
Obaydullah son of Al-Abbas Ibn Ameerul Mo'mineen (a.s.) is been mentioned as the son who left children. All the grandchildren of Al-Abbas (a.s.) were from the sons of Obaydullah. The grand and great grand children of Al-Abbas (a.s.) are many and they include many Scholars and very pious believers and very respected personalities in the history of Muslims. One of the well-known personalities from the great grandchildren of Abul Fazl Al-Abbas (AS) is Al-Hamza al-Sharqi who is buried in Al-Midhatiyyah near Al-Hilla in Iraq and the whole area is called after him as Al-Hamza al-Sharqi.
Wassalam.

61215

Wife . Karbala . Children . Al-Abbas ibn Ali

Was the wife of Hazrat Abbas present in Karbala? And were their children with them as well?

According to Ibn Tawoos in al-Iqbal, the wife of Hazrat Abbas, Lady Lubabah Bint Obaidullah Ibn Abbas, was in Karbala and she witnessed the tragedies and was taken as captive with other ladies and children of Ahlul Bayt (AS) to Kufa then Shaam. She was crying day and night in the tragedies of Karbala and passed away in Madina shortly after returning back. Her children were then looked after by their grandmother Lady Ummul Banin.

'Wassalam.

98515

Earth . Karbala . Burial

Do we get buried in the same dust or earth from which we are created from? So if I am born in Australia, lived in Oman and was buried in Karbala, does this mean I was created from the dust taken from the land of Karbala?

Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answered 9 months ago

There are some narrations indicating that the believer (mu'min) and/or those who have allegiance (wilayah) to Ahl al-Bayt (A) are created from a specific sort of clay, which is sometimes associated with the Euphrates. The faithless (kafir) and/or enemies of Ahl al-Bayt (A) are created from another sort of clay. And most people are of a sort of mix between the two which is why we have diverse temperaments.

Anyway, if these narrations are correctly transmitted, they seem to be more metaphorical about our natures and not literally relating to what kind of components we are physically constructed from. In fact, given that we human beings primarily gain our physical material from eating, and food is imported and shipped worldwide today, we are often built from the "clay" of many different regions!

So with that in mind, it is reasonable to say that someone with a strong affinity for Ahl al-Bayt (A) might have some creational link to Karbala metaphorically or metaphysically.

That being said, I am not aware of any text that indicates that we are buried in the same place whose clay we are created from, or which really assigns any significance to the region where we are physically buried.

In fact that Qur'an tells us that we don't know what land we will be buried in; life is full of surprises and we never know where we will go, nor when we will go.

Similarly the Qur'an does not assign any particular ethical significance to where we live and just says that Allah's earth is vast and if we are unable to live freely in one area, we should move.

92222

Karbala . Daughter . Imam Husayn

How many daughters did Imam al-Hussein (as) have? Is it true that he left one of his daughters named Fatima in Madina while going to Karbala?

Regarding whether he had a daughter named Fatima in Madina, there is some discussion here: https://www.al-islam.org/ask/what-information-is-available-on-the-life-o...

Historians do not agree on how many children Imam Husain had. However, this is a good summary of what various authors have said: https://en.wikishia.net/view/Imam_al-Husayn_b._%27Ali_(a)#Wives_and_Children

Hope that helps - history is a challenging subject!

86007

God (Allah) . Divine Mercy . Karbala . Imam Husayn

When Allah is so Raheem and Kareem why didn't He stop the harsh behavior of Yazid and his army on Imam Hussain and his family?

Allah (SWT) does not enforce justice in this life stopping people from doing wrong, but He gives freedom and leaves human beings to select their own options, whether good or bad, although He guides and helps them to do good, that is why He did not stop Cane from killing his brother Able and did not stop the criminals who killed prophets like Yahya (AS) and did not stop Ibn Muljam from killing Imam Ali (AS). That is the Justice of Allah which gives every one the result of his own actions.

Wassalam.

86255

Karbala . Imam Husayn

Was Sukayna, the daughter of Imam Husain, the same person as Ruqayya? If they were different, which of the two was present at Karbala and what was her age?

Traditionally, it is said that Sukayna bint al-Husayn and Ruqayyah bint al-Husayn were 2 daughters of Imam Husayn who were present in Karbala. (In some cultures, they are treated as one and called "Sakina").

From a historical perspective, it can be deduced from historical reports that Sukayna bint al-Husayn was a young woman (maybe about 13 years old) at the time of Karbala, and that this is the same Sukayna bint al-Husayn who was mentioned in later historical sources. Also, in a poem ascribed to Imam Husayn to comfort her, he refers to her as the "best of women" (that is, she wouldn't have been a young child or else he wouldn't have called her a "woman"):

وقال:
سيطول بعدي يا سكينة! فاعلمي * منك البكاء إذا الحمام دهاني لا تحرقي قلبي بدمعك حسرة * ما دام مني الروح في جثماني وإذا قتلت فأنت أولى بالذي * تأتينه يا خيرة النسوان

"O, my dear Sukayna! Know that after me your weeping is prolonged. [So my daughter] do not burn my heart by your sorrowful tears as long as I am alive. O, the best of women! Weeping is more suitable for you after my martyrdom."

It is said that Ruqayyah was about 3 years old in Karbala, that she died when Yazid sent her the head of her father, and that her shrine is in Syria. However, historical reports about her are scant. Maybe people in those days didn't consider it too important to keep records about young children as children often did not live past childhood.

80820

Karbala . Illness . Imam Ali Zayn al-Abidin

Is it true that Imam Sajjad (as) was ill while in Karbala? What kind of illness did he have?

Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He is a Cultural Affairs director of Ethics Group of Al-Mustafa Open... Answered 1 year ago

Salaamun Alaikum

SHAFAQNA – Imam Sajjad (AS) had severe stomach ache in Karbala to an extent that he could not carry weapons or fight [1,2,3]. The illness started in Karbala and not from the time Imam Hussain (AS) started his journey towards Iraq. Of course his illness was a divine plan so that one child would remain from Imam Hussain (AS) to undertake the Imamate and the leadership of Muslims.

[1] Basaerul Darajat, Saffar Qomi, Pages 148 and 163.

[2] Alershad, Sheikh Mofeed, Page 114.

[3] E’alammul Wara, Tabarsi, Page 246.

for more info please open this link:
https://makarem.ir/main.aspx?typeinfo=23&lid=1&mid=323592&catid=30021&start=1&pageindex=0

80823

Horse . Makruh . Women . Karbala . Ahl al-Bayt . Saddle

Why is riding a horse Makruh for women? Don't we have several examples of the women of the Ahlulbayt riding horses on saddles such as when they travelled to Karbala?

Further explanation: In some cultures, dating back to ancient or mediaeval times (including parts of Europe/Britain as well as Greece), it was considered inappropriate or immodest for respectable women to ride horses in the normal way, especially if they were wearing long dresses that might not stay in place, so women were expected to ride side-saddle or, as Sayyed mentions, in a litter atop the animal. (I am not saying that no women ever rode horses the normal way, just that this was considered more mannerly.) It seems that women riding horses the normal way may have been seen as suggestive, although, nowadays, in much of the world, there is no stigma attached to it.

If they rode bare horses or regularly saddled horses during that time, it could be taken as a sign of them being treated harshly by the enemy.