Sunni Islam is the largest denomination of Islam, followed by the majority of the world's Muslims. Its name comes from the word sunnah, referring to the behaviour of the Islamic prophet Muhammad. The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions.
It is Mustahab (recommended) to wipe on the tummy of the dead body twice, one with first Ghusl with Sidr and second with the second Ghusl with Kafour except the dead woman if she was pregnant then it becomes Makrouh (disliked) to wipe on her tummy during Ghusl.
Why would God punish or restrict a woman due to her paternal lineage to only allow her to marry a certain group of men, whereas other Muslim women are allowed to marry any Muslim man?
However, I do think it's advisable to take sect into consideration when marrying, and to make sure that the husband and wife have compatible ideas about religion, especially if there is the possibility of children. However, this is general advice, not related to one's lineage.
It is not necessary to make a formal conversion. You can simply make an inner commitment to follow and respect Imam 'Ali and the other Imams, to implement the teachings of the Prophet (S) as transmitted from the family of the Prophet (S) (that is, Shi'i hadith), and to follow Shi'i religious law.
In practice, you will probably also want to find a Shi'i mosque or Shi'i gatherings to attend, if it is possible where you live. (It isn't a requirement, but most people like to spend time with people of the same faith orientation.)
There are a number of recommended practices in Shi'ism that are not required while, at the same time, are spiritually beneficial, such as reciting certain du'as on certain days, such as Du'a Kumayl on Thursday nights. One can find more information on these things on the websites www.duas.org. Attending gatherings for these can also be both spiritually and socially beneficial, although they are not considered necessary in the same way the salat is necessary.
In terms of deepening one's knowledge of the Shi'i tradition, there are a lot of good videos on YouTube and on sites such as ShiaTV.Net as well as sites from mosques (for instance, broadcasting Friday sermons), and also a lot of books available, including on al-islam.org.
[Note that I am putting these resources for information only, not implying that you do not have knowledge of these subjects already! However someone else might come across this response and find the links useful.]
If you are asking if it is jurisprudentially allowed, then the simple answer is yes, if she was to perform temporary marriage with a Shi'a male it would be valid.
However, is it socially advisable for her to do so. I would encourage her to think for the future and focus on long term relationship, settling down and marrying someone. This would be better for her on many levels.
Her getting involved in mut'ah, and not knowing how long it will last, and whether the man will respect her reputation, etc, will be more socially damaging for her.
As for the taboo of remarriage, this is something we must all fight against, and reclaim what our religion favours for us as a society.
With prayers for your success.
Yes, it is permissible to pray behind a Sunni Imam, for the purpose of Islamic unity. Of course, details of this issue must be taken from the specific fatwa of your Marja' taqleed.
And Allah knows best.
as salam alaikum
the four Sunni schools of jurisprudence are related to practical laws and therefore they are not directly linked to doctrinal and theological issues (although sometimes we see some affiliations).
Theologically, Sunni schools can be divided in three main branches: Ash'aris, Maturidis and Ahl al-Hadith.
The Sunni-Shia debate have been dealt in different way by different scholars belonging to these branches. Therefore the judgment more often goes back to ulama, or groups of ulama, and not to the schools themselves. Also, it may depends on what Shi'i trend they refer as their judgments may differs from a Shi'i approach or group to another.
We certainly see some Sunnis very staunch against Shi'ism while others are more tolerant. The same goes for the Shias towards Sunnis. So it is prudent not to generalize and analyze single groups and opinions from case to case.
With prayers for your success.
1. The Right Path by Sayyed Sharafuddin who recorded a dialogue between him and Shaikh Al-Azhar of Egypt of that time.
2. Peshawar's nights by Sultan al-Wa'zeen.
3. Then I Was Guided by Dr Tijani Samawi.
4. Shia are The Followers of the Sunnah by Dr Tejani Samawi.
5. To be with The Trurhful by Dr Tejani Samawi.
All these books are available on the Internet.
There are many different hadith that are considered hadith qudsi (that is, telling us directly what God says, but not as part of the Qur'anic revelation).
Some of these hadith are shared between Sunnis and Shi'is, and some are specifically Sunni, and some are specifically Shi'i.
As mentioned in the previous answer, each one can be evaluated individually with respect to its authenticity.
Hadeeth Qudsi is narrated in Sunni and Shia books. Our Ulama study the content and the chain of narrators before giving their opinion about the authenticity of it.
We have books on Hadeeth Qudsi compiled by Shia Ulama as well as Sunni Ulama.
Assalaamu alaikum Wa Rahmatullahi Wa Barakatuh
If we want to be realistic we need to know that "love" brings "obedience".
No doubt that you and all our Sunni brethren love Ahlul Bait (a.s) and you all really get sad when hearing the calamities and oppressions that went to them.
Insha Allah this love will make you read more about the realities of the history.
Just as a clue I want you to have a research about:
1.The Verse of Wilayah i.e. 5:55 :
إِنَّمَا وَلِيُّكُمُ اللَّـهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ
Your guardian is only Allah, His Apostle, and the faithful who maintain the prayer and give the zakat while bowing down.
Who gave zakat while boing down?
2. The verse of Ikmal i.e. 5:67 :
يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ۖ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ ۚ وَاللَّـهُ يَعْصِمُكَ مِنَ النَّاسِ ۗ إِنَّ اللَّـهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ
O Apostle! Communicate that which has been sent down to you from your Lord, and if you do not, you will not have communicated His message, and Allah shall protect you from the people. Indeed Allah does not guide the faithless lot.
3. The verse of Iblagh i.e. 5:3 :
الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ ۚ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا
Today the faithless have despaired of your religion. So do not fear them, but fear Me. Today I have perfected your religion for you, and I have completed My blessing upon you, and I have approved Islam as your religion.
See the interpretations and see the context for revelation of this verse+ have a search about Ghadir Event and what our beloved Prophet s.a.w.a did on that event.
4.See verse of Mubahala i.e. 3:61 :
فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّـهِ عَلَى الْكَاذِبِينَ
Should anyone argue with you concerning him, after the knowledge that has come to you, say, ‘Come! Let us call our sons and your sons, our women and your women, our souls and your souls, then let us pray earnestly, and call down Allah’s curse upon the liars.’
What was the importance of this incident?
Insha Allah Ta'ala you will find meany new things
Allah says in the Qur'an that the only thing that will not be forgiven is that partners be associated with Allah, and that Allah forgives whatever else Allah wills.
Allah also says in the Qur'an that whoever believes and works righteous deeds, including Jews, Christians, and Sabeans, will have a good afterlife.
With that in mind, how can someone exclude some people from heaven just because they are not Shi'i (or Shi'i Ithna Ashari)?
Only Allah has the authority and power to send people to heaven or hell.
Nowadays, also, people often follow religions or sects due to inherited understandings and doctrines. A Sunni who loves certain individuals (who do not have the same status among Shi'is) does so because they have heard very good things about them, or because they believe the Prophet (S) loves them, not because they are trying to fight against the Imams or support wrong.
It is a different situation for someone who actually was alive during the time of Imam 'Ali (A) and saw him and rejected him or physically fought against him. Anyway most Sunnis, and most or all Sufis, respect Imam 'Ali and other Imams, they just have a different understanding of their role.
However, following the teachings of Ahl al-Bayt (A) through the Imams can help develop one's ethics, actions, and spirituality in such a way that can, insha'allah, help with going to heaven. Also one can hope for the intercession of the Imams (A) if one has a close relationship to them and is dedicated to them, and this is also an invaluable gift.
First Valid Nikah will establish the marriage bond, while the other Nikah will be just for show and will not add on the valid Nikah.
It is permissible to do the second Nikah for showing people.