Qur'anic Verse

109461

Ahl al-Bayt . Qur'anic Verse . Surat al-Ahzab

What is meant, according to the Ahlul Bayt, by the trust offered to the heavens and the earth as well as the mountains as mentioned in Surah Ahzaab, verse 72?

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 weeks ago

The meaning of this verse is not accurately translated by by many of non Arabic translators. Amaanah in Arabic is not always Trust but it has other meanings as well including The Responsibility, The obligatory, The Liability etc.

The meaning of Amaanah in this verse has been mentioned in many Hadeeths from Ahlul Bayt (AS) as The responsibility to follow the orders of Allah and His Messenger and his successors 'Ahlul Bayt' which is result of having perfect 'Aql (intellect) which is only with the human beings. That is why the heavens and the earth and the mountains could not carry it because they are unable to carry it and they were apprehensive of it. They did not refuse it in a sinful refusal like the refusal of Satan to prostrate to Adam, but they were unable to carry because they did not have the intellect to fulfill its responsibilities.

Wassalam..

109196

Qur'anic Verse . Surat al-Nisa

How can we counter the criticisms by non-Muslims about the content of Surah Nisa verse 34?

1. The translation is not accurate at all and does not reflect the real meanings of the verse.

2. After having a real translation, you need to refer to the authentic Hadeeths from the Prophet (SAWA) and Ahlul Bayt (AS) explaining the verse.

3. Many non Muslims have deliberately tried to twist the meanings of Quranic verses for their own agenda.
4. After understanding the real meaning,bayou will see that the verse is guiding to the best.

Wassalam.

109419

Surah . Qur'anic Verse . Surat al-Baqara

What is the explanation of Ayat 62 in Surah Baqarah?

It means that all believers in the messages from Allah which were sent to people through prophets, who believed in Allah and the Hereafter and did good deeds, they will get their reward from their Lord and will have no fear in them nor will they grieve.

This means whose believers of the previous prophets during the time of those messages. No believer in any previous prophet can deny the prophet hood of the Last Prophet Muhammad (SAWA) because denying this final prophet means not believing in the previous messages of the prophets.

Wassalam.

109206

Qur'anic Verse . Surat al-Baqara . Ayat al-Kursi

Is Ayatul Kursi only verse 255 of Surah Baqara or does it include the next two verses as well?

Yes, the two verses are included because many of our leading Scholars relying on authentic Hadeeths say that according to precaution, Ayatul Kursi is three verses ending with Khalidoon.

Wassalam.

93333

Meaning . Qur'anic Verse . Surat al-Maida

What is the meaning and implication of verse 51 of Surah al-Maida?

This verse is very clear the believers in the whole message of Islam should not associate nor be allies with those who don't believe in Islam despite the common things between us and them, but we are not allowed to be allies with them because of the ideological differences between us and them. We are not allowed to follow their aims which are usually based on their faith which is different from our faith in Islam.

Any Muslim who follows them will be like them.

Wassalam.

108687

Qur'anic Verse . Meaning . Surat al-Anbiya

In the Quran chapter Anbya verse 30 why does the Quran use the word يَرَ that indicates sight when none of us has seen the closed heavens and earth?

Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answered 1 month ago

Excellent question!

"Yara" is also used to refer to understanding or thinking something ("seeing" in the mind).

It may also be used here because this is a mental observation or understanding that can be deduced from what is seen. Firstly, one can see the existing universe and deduce that this could have happened. Second, one can engage in scientific observation of the universe and deduce that (to our knowledge currently) it is expanding and was once essentially "closed", or that living things on earth are water-based, or that life may indeed have emerged from water.

That is, we "see" the original state of the universe and earth mentally through "seeing" the current state of the universe through observation. So in that regard, both types of "see" could be meant (the physical seeing now, and the mental seeing to use scientific deduction).

107130

rulings . Jewellery . Qur'anic Verse . Qur'an

What are the rulings on wearing jewelry with verses from the Quran and what precautions should one take?

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 1 month ago

Bismihi ta'ala

The rulings related to jewellery and items that have verses of the Quran, names of Almighty God, and also names of Ma'sumeen (a.s.) is that the script must not be touched unless one has wudhu', and that it is not contaminated with any najasah.

If you have a ring, or a pendant, or something that has such script on it, and you know you cannot avoid touching it, or it touching your skin and you might not be on wudhu', then one thing you can do is cover it with a layer of colourless see-through nailpolish.

With the layer over the script, you will not have a problem if you are not in wudhu', and you touch it, or it touches your skin.

As for when you go to the toilet, you do not necessarily need to remove the jewellery, as long as you keep it away from najasah. If you think it might be contaminated with any najasah, then it is wajib to remove it.

And Allah knows best.

106723

Qur'anic Verse . Non-Muslims

My name is Satish from India and I am trying to understand the Quranic verse 9:29 that seems to suggest that all non-Muslims should be fought and subdued. Can you please explain it?

Bismihi ta'ala

At first glance, if you are to selectively read certain passages in the holy Quran, or in the Bible or any other scripture, you might see it to be violent, offensive, or maybe even unethical.

Of course, this is an unfair assessment, especially when there is a strong emphasis on the necessity of understanding the sequence of historical events that, for example, surrounded that verse, or to look at the other verses that speak exactly the opposite of what you just read.

There are important tools that must be used when reciting the Quran, and one of them is called Tafseer. This is the exegesis and commentary that explains the background story to the verse, or the event, and gives an overall explanation to what the text refers to.

I would advice you to see what our tafseer books say about this particular verse, and also what mainstream Islamic scholars say as well.

If you have time, please watch my lecture I delivered a few years ago on this topic:

53233

Qur'anic Verse . Woman . Mahram . Adornment

With regards to verse 24:31, it doesn’t mention all the mahrams the women could ‘show her adornment’ to. Is there a difference in what the women should wear in front of other mahrams not mentioned in the list?

Abolfazl Sabouri, Abolfazl Sabouri is based in New Zealand and has an MA in Jurisprudence and Islamic Studies. He is a graduate of Elmiyeh seminary in Qom with more than 15 years of study and research where he has... Answered 2 months ago

In the case of other Muharrams, such as uncles , there is not much difference with others like father or brother, except for differences based on the culture of that community. But logically there is difference between husband and others.

75182

Qur'anic Verse . Prostration (sujud)

Which verses of the Quran require an obligatory prostration?

Bismihi ta'ala

There are four places in the Quran where it is wajib to perform a sajdah after reciting it, or hearing it. They are in the surahs that are called Suwar al-'Aza`im.

They are:

1. Surah Sajdah, verse 15.
2. Surah Ha`-Mim/Fussilat, verse 38.
3. Surah Najm, verse 62.
4. Surah al-"Alaq, verse 19.

And Allah knows best.

105026

Imamah . Qur'anic Verse . Taqwa (Piety)

Why is Imamah not mentioned in the description of piety in verse 2:177 of the Quran?

Imamah is mentioned in many verses in Quran including this verse (2:177). Imamah ( Divine leadership of Islam and Muslims after the Prophet) is mentioned as part and parcel in the faith in The prophets. Believing in the greatest prophet Muhammad means believing in each and every order he gave, and he clearly announced in front of thousands of Muslims ( For whom who believe in me as his master, Verily Ali is his master. ( Bukhari in al-Tareekh al-Kabeer, V.1, P.375 and V.4, P. 193) and hundreds of other Sunni books.

There are thousands of authentic Hadeeths in all main books of Hadeeth ordering Muslims to follow Imam Ali being the real successor of the Prophet Muhammad (SAWA).

Those who believe in Muhammad as a Prophet from Allah, must obey him and follow his real successors about whom he clearly said: My successors will be twelve, all of them will be from Quraish. (Saheeh Bukhari;6682, Saheeh Muslim ;3393, Musnad ibn Hanbal;3593, Tirmithi; 2149, al-Mustadrak Alal- Saheehain ;6586 and many other books of Hadeeth).

Wassalam.

104601

Divorce . Qur'anic Verse . Qur'an . Polygamy

Does the verse 66:5 in the Quran apply to specific wives and, if so, which ones? Why did the Prophet (SAWA) not divorce them for better wives?

The two wives who were condemned in the verses 3, 4 and 5 in Sura 66 are Hafsa daughter of Omar and 'ayisha daughter of aabu Bakr. This fact is mentioned in Tasfeer al-Tabari and Tafseer al-Qurtubi, and all other Tafseer books.

Why did the Prophet not divorce them? Allah (SWT) wanted to make them a test for verifying the faith and obedience of Muslims. They became the leaders of the enemies of imam Ali (AS) especially in the battle of Camel. Real believers followed Imam Ali (AS) while many Muslims went astray by joining the army of A'yisha to fight against Imam Ali (AS).

Distinguishing good Muslims from others needed a leadership for the good Muslims which is the leadership of Imam Ali, and a leadership for others which was A'yusha, Hafsa and their group.

Wassalam.