The verse 33:33 was revealed informing about the Infallible progeny of the Prophet (SAWA). Hadith al-Kisaa' stated that the Prophet (SAWA ) kept the kisa (cloak) on Ali (as), Fatima (as), Hassan (as) and Hussain (as) and said: O Allah, theses are my Ahlul Bayt, so keep filth away from them and purify them real purification.. None of the wives of the Prophet was allowed to join them. This authentic Hadeeth is narrated in Sunni books like:
Saheeh Muslim 4450
Musnad Ahmad Ibn Hanbal 2903 and 16374 and 25300 and 25339 and 25383 and 25521 and more.
Tirmithi 3129 and 3130 and 3719 and 3809.
Nasa'ee in Sunan Al-Kubra v.5 p.107 and v.5 p.112
al-Bayhaqi in Al-Sunan al-Kubba v.2, p.149 and v.2 p. 142
It was also narrated in Shia books by:
· Sheikh al-Tusi in his book al-Amaali
· Tafsir al-'Ayyashi
· Tafsir Furat al-Kufi
· Tafsir al-Qummi by Ali ibn Ibrahim
· The book of Sulaym ibn Qays
· Kitab al-Khisal by Sheikh al-Saduq
We are not allowed to touch Quranic words or even letters with out ablution. When tattoo is on your body with Quranic words, you must remain always with ablution which is impossible because you need to go to the toilet and sleep etc.
The meaning of the verse can be that the Might and Power of Allah (SWT) is above every might and every power.
Pure would be permissible for us to use and ritually pure.
It is possible that they pronounce the permanent marriage contract without mentioning the dowry i.e Mahr, so they can decide on what it will be with a mutual consent after the marriage.
But if the intercourse takes place before determining the dowry, the woman will be eligible to ask for the Mahrul Mesl i.e. a dowry which is usually given to this type of girl with these characteristics and family and social position.
This is referring to Qur'an 36:12 and there is some discussion here:
If the phrase "imam mubeen" is understood to refer to a human Imam, such as Imam 'Ali, there is no reason why it has to refer to a human Imam who is presently living since the souls of humans exist after death, and the Qur'an states that martyrs are alive. Although, of course, it could, and God knows best.
This narration is weak and not authentic because of its narrator (Jafar al-Khuza'ee) is unknown and never been authenticated by any of our Ulama. Al-Majlisi in Baharul Anwaar mentioned that this narration is weak.
Al-Kho'ee in Mo'jam Rijal al-Hadeeth stated that the narrator ( Jafar Al-Khzaa'ee is unknown.
'The authentic narrations in all Shia books and many Sunni books stated that this verse was revealed on the Day of Ghadeer. (Al-Kafi 1:289, and 1:198)
Many Sunni scholars narrated authentic Hadeeths that this verse was revealed on the Day of Ghadeer e.g.
1.Al-Tabari in his book Al-Wilayah,
2, Ibn Oqdah.
3. Ibn Asaakir.
4. Ibn Mardawayh.
5. Al-Hafidh Abu Na'eem in his book (Maha Nazala Min al-Quran Fi Ali).
6. Al-Khateeb al-Baghdadi in Tareekh Baghdad 8:290 .
7.al-Hafidh al-Sijistani in his book al-Wikayah.
8. Al-Khawarizmi in al-Manaaqib:page 80.
9. al-Hamaweeni al-Hanafi in Faraa'id al-Simtayn in chapter 12.
No scholar can turn his face away from many authentic narrations and take instead a single weak narration.
The question of : where is Quran is not proper if Muslims understand the Quranic order ( Obey Allah, obey the Messenger and your divine leaders)(4:59).
You can ask this person: Where it says in Quran to pray morning prayers in two Rak'ats, Dhuhr in four, Assr in four, Maghrib in three and Isha is four? The answer is: The Prophet Muhammad (SAWA) said that and Quran ordered us to obey him.
The Prophet (SAWA) said in Hadeeth al-Kisaa' which is narrated by many authentic narrators in Sunni and Shia books that Allah has created the universe for love of Ahlul Bayt (AS).
Yes, it is permissible, and there would be nothing wrong with this.
And Allah knows best.
No one seeks or supplicates for evil, knowing that it is from evil, but many human beings seek and supplicate and try to get something which is in fact bad and evils for them but they do not know that at that time. That is why we read in the next sentence in the same verse : Human being is hasty.
Hasty desires are bad and can lead man to evil with out his knowledge. Man needs to think properly before seeking anything and ponder on the possible sequences. A narration from Imam Jafar Al-Sadiq (AS) says: "Distinguish the way which saves you from the way which destroys you, so that you should never seek what can destroy you thinking that is will save you. Allah (SWT) says: Man seeks evil as he seeks good, and the man is hasty." Tafseer Al-Amthal, V. 8, P.418.
Anyway it is just a single hadith whereas the Quran has been transmitted in a lot of ways, so it is probably just an erroneous hadith and doesn't pose a serious challenge to the authenticity of the Qur'an.
Besides, if someone was going to intentionally lose a part of the Qur'an, one would think it would be about a more controversial subject than how many times a baby should be suckled to be mahram. And it is unlikely that it would be lost accidentally.
Mariah al-Qibtiyyah was one of the wives of the Prophet Mohammad (peace be upon him and his Holy Progeny). She was the only wife who became pregnant from him after Khadijah (as). She was the mother of Ibrahim, the son of the Prophet (pbuh) who was born in Madina.
The Prophet used to love his wife Mariah because she was a very pious believer.
According to many Sunni books narrating from Aisha, that Aisha used to feel jealous from Mariah al-Qibtiyyah.
Al-Hakim al-Nishapuri in his well known book al-Mustadrak narrated from Aisha that she said that "I felt jealous of Mariah when she got a son from the Prophet (pbuh) and I told the Prophet (pbuh) that this child does not look like you." (vol 4, pages 41, 42)
Many other Sunni scholars have narrated the story of the jealously of Aisha and her allegation on Lady Mariah regarding the son of the Prophet (pbuh):
· Sahih Muslim (pages 1069, 1070)
· Musnad al-Bazzar (vol 2, page 237)
· Musannaf Abi Asim (vol 615, hadith nos. 3129, 3130)
· Ma’rifat al-Sahaba by Ibn Mandah (page 972)
· Hilyat al-Awliya by Abi Na'eem al-Asfahani (vol 3, pages 177, 178)
· Tabarani in al-Mu'jam al-Awsat (vol 4, pages 89, 90)
· Al-Haythami in Majma al-Zawa'id (vol 9, page 161)
All these Sunni books and many other books narrated that Aisha out of the jealousy against Mariah put allegations on her.
No doubt you find in many Sunni books when they mention the verse of the 'Ifk' which is the dangerous lie, they claim that Aisha was the accused wife, but the narration which they mention has many objections even among many Sunni scholars which means that the narration claiming that Aisha was the accused is not authentic at all.
Maraih was the real victim of this allegation but Allah (swt) removed that allegation from her. Jibrael came down and told the Prophet (SAWA), "Ya aba Ibrahim" (Oh father of Ibrahim). Because Aisha claimed that the child Ibrahim does not look like the Prophet (SAWA) and she told her people to say the same but Jibrael came and told the prophet "Oh father of Ibrahim" which refuted the allegation against Mariah.