Omar was the first who forbade Mut’ah marriage, not the Prophet (SAWA).
Omar said in public during his rule: Two Mut’a were allowed during the era of the Prophet and I stop it and will punish on it, the Mut’ah marriage and Mut’ah of Hajj. ( 1.Musnad Ahmad Ibn Hanbal , v. 22, p. 365, Hadeeth 14479.
2. Al-Sarkhasi in al-Mabsoot, v. 4, p.27.
3. Ibn Baaz, the grand WAhabi Mufti in Majmoo’ al-Fataawa , v. 20, p.298.
4. Ibn Hazm in al-Muhalla , v. 7, p.107.
5. Sunan al-Nasaa’ee in al-Sunan al-Sughra H. 2735 and al-Sunan al-Kubra H. 3716.
6. Ibn Taymiyyah in Kitab al-Taharah wal Hajj, v. 2, p.471 and many others.)
Omar never said that Mut’ah marriage is forbidden and that he forbids people for it because it is forbidden in Islam, but rather the exact opposite. He affirmed that it was allowed during the era of the Messenger of God (Peace and Blessing be on him and his Progeny ) and he (Omar) who wants to prohibit and punish against it. The evidence is crystal clear that the Mut’ah marriage was allowed and been practiced by Muslims during the era of the Messenger of God (SAWA) and during the era of the Abu Bakr government and part of the era of the Omar government, and confirms that the first one who forbade it is Omar.
On the authority of Abu Nadhra, he said: (I was with Jabir bin Abdullah, a man came to him and said: Ibn Abbas and Ibn Al-Zubayr differed concerning the Mut’ah marriage and Mut’ah in Hajj, so Jaber said: We did them with the Messenger of God (may God’s Salutations and peace be upon him and his Progeny)), then Omar prohibited them, so we did not modify them (Sahih Muslim / c 4 p. 59 - Sunan Al-Bayhaqi / 7 p. 206).
This hadith was narrated in another form: (On the authority of Abu Nadhra on the authority of Jaber (may God be pleased with him) he said: I said that Ibn al-Zubayr forbids Mut’ah marriage and that Ibn Abbas orders it. He said: On my hand the conversation took place, we did Mut’ah marriage during the time of the Messenger of God (may God’s Salutations and peace be upon him and his Progeny) and with Abu Bakr. When Omar took the government over, he addressed people and said: This is the Messenger of God, and the Qur’an is this Qur’an, and Muslims were doing Mut’ah marriage during the time of the Messenger of God (may God’s Salutations and peace be upon him and his Progeny) and I have banned them and admonish them: one of them The Mut’ah marriage, and I will not find a man who married a woman for a period, but will throw him with stones, and the other: the Mut’ah of Hajj (Sunan Al-Bayhaqi / 7 p. 206).
It was also narrated in a third way: (On the authority of Jabir bin Abdullah, he said: We did Mut’ah during the era of the Prophet (may God’s Salutations and peace be upon him and his Progeny): Hajj and women, and Omar forbade them. (It was included by Ahmad Ibn Hanbal in his Musnad C 3 / pp. 356-363) in two ways, one of which is the way of Asim . It is authentic Hadeeth as the narrators men are all confident.
And on the authority of Omar, he said in his sermon: Two things that were in the era of the Messenger of God (may God’s prayers and peace be upon him), and I finished them and punished them: the Mut’ah of Hajj and the Mut’ah of women. (The provisions of the Qur’an for Al-Qassas, Part 1/352 and Part 2, p. 191, Tafseer Al-Qurtubi 2, p. 392).
Al-Ragheb said in his book (Al-Muhadharaat 2, p. 94): Yahya bin Aktham told a sheikh in Basra: Whom did you follow in the permissibility of Mut’ah marriage ? He said : My evidence is from Umar ibn Al-Khattab. He said how come when Umar was the most against it ?! He said because the authentic narration is that he ascended the podium and said: God and His Messenger have given you two Mut’ah, and I am forbidding them on you and punishing on them, so we accepted his statement that it was on the time of the Prophet, and did not accept his prohibition.
These Hadeeths and others indicate a personal opinion of Umar against what was been practiced during the time of the Messenger of God (may God bless him and his family and peace) and even the time of Abu Bakr !!
Some apologized for him that he was very hard on the issue of Mut’ah marriage because he entered a day in the house of his sister ‘Afra, and found in her lap a baby who had been bron from Mut’ah marriage, so Omar got angry and went out to the mosque and went up the pulpit and prohibited Mut’ah marriage.
Abdullah bin Abbas, the well known companion and cousin brother of The Prophet Muhammad (SAWA) confirmed that the prohibition of Mut’ah marriage came only from Omar, and it was reported that Ibn Abbas said: The verse of Mut’ah marriage is very clear in Quran, and it is as it was , it has never been abrogated. (See Al-Ghadeer, Vol. 6, p. 210).
You do not need permission from any one for such operation, but you need to be sure that it is reversible vasectomy.
Raising the finger while reciting the Tashahhaud in prayers is an act
which was never done by the Holy Prophet (SAWA) nor his holy ProgenyAhlul Bayt
(AS). This is done by some Muslims without authentic evidence and
there are different claims of ways of doing it among the Sunni groups. But all
the ways they do it are not authentic. There are Sunni scholars who do not do it and say that it is wrong to do it.
We must perform our Salaah as the Holy Prophet (SAWA) did it and as he ordered all Muslims saying : Pray Salaah as you saw me performing it.
Yes, it is allowed to utilize Aqeeqa meat from any Muslim as we believe that all Muslim sects are Muslims and their meat is Halal.
Thank you for your question. Yes you can meat slaughtered according to the rules of slaughtering of our Sunni brothers.
May you always be successful
1. Going for Hajj with Sunni Muslims does not harm your Hajj as far as you perform the Hajj in the proper way according to the Prophet (SAWA) and Ahlul Bayt (AS). You need to read a book of Hajj steps according to Ahlul Bayt (AS) or to contact Shi'a scholars how can guide you.
2. Going for Hajj on behalf of a Sunni deceased person is allowed if you have already performed you own obligatory Hajj, or if Hajj is not yet obligatory on you because you can't afford it.
as salam alaikum
it is makruh to perform supererogatory salats from the end of Salat al-Fajr to sunrise and from the end of salat al-'Asr to Maghrib time.
With prayers for your success.
Thank you for your question. Persecution has been an unfortunate aspect of being a Shia throughout most of the Muslim world for a long time. Indeed the Ma'sumin (as) themselves faced these issues and so the best way to deal with such things is to take their (as) example. Remain balanced and faithful to the religion of Islam and empathise with your fellow Shia in times of difficulty. Pray for the Shia and for the return of Imam al-Mahdi (af) and turn to Allah for the solution. Where you can help alleviate the difficulties, which is sometimes even with a kind word, then be that source of help and encouragement. And know that God will never forsake those who are faithful and will recompense all that have suffered on the path of truth.
May you always be successful
Authentic Shia Hadeeths refute the claim of creating Ave( Hawwa) from a rib of Adam. This claim has come to some Muslims from non Muslims as you find it in the Jewish books.
When you find such claim in some Shia books, it means that such books have taken it from Sunni books, as we have many Shia books mentioning Sunni narrations which are not authentic in our books. Such narrations have no value for us, especially when we have authentic narrations refuting the contents of it.
Refuting the "Rib" claim has come very clearly from many Infallible Imams e.g.
1. Imam Mohammad Al-Baqir (AS) who was asked by Amr Ibn Abi Al- Miqdad: From what Allah has created Ave (Hawwa) ? Imam Al-Baqir asked him: What do people say? He said: They say that she was created from a rib of Adam. Imam Al-Baqir (AS) said: They are lying. Was it difficult for Allah to create her but only from Adam's rib? In fact, Allah created Hawwa frm the same clay from which He created Adam. (Biharul Anwaar from Tafseer Al-Ayaashi).
2. Imam Jafar Al-Sadiq (AS) has refuted this false claim in a Hadeeth which was narrated through authentic chain of narrators and mentioned in books like Manlaa Yahdharul Faqeeh 3/379 and 'Elal Al-Shara'i 1/17.
Yes, this is mentioned and alluded to in some Shi'i hadith books, but there is also a hadith in Man La Yahduruhu al-Faqih, which is considered a strong hadith source, in which Imam al-Sadiq (A) strongly and directly refutes this idea. So, typically, Sh'i scholars hold that (a) women were not created from a rib, or (b) perhaps women were not literally created from a rib but there is some way to integrate this idea into the understanding of how the human being was created. The first view seems to be more dominant today, and it seems reasonable to surmise that hadith about women being created from a rib entered Shi'i books due to the seeping in of material from outside the religious tradition and was not an actual teaching of the Imams (A).
The relevant part of the hadith from Man La Yahduruhu al-Faqih reads:
Zurara said to Imam al-Sadiq (A): "Some of our people are saying that Allah, the Mighty and Glorious, created Eve from Adam's shortest left rib."
Imam al-Sadiq (A) said: "May Allah be glorified and exalted above that enormous claim! Does the one who says this say that Allah, the Blessed and High, did not have the capability to create a wife for Adam in any way other than from his rib? They are making a way for the disgraceful theological debater to argue against us by saying 'Allah married part of himself' - if she were created from his rib."
(The narration is rather long and continues with a lengthy discussion of Adam and Eve )
- Man La Yahduruhu al-Faqih, vol. 3, p. 379, no. 4336
Not at all. Such narrations which contradict with Quran are fabricated and have no value whatsoever among the followers of Ahlul Bayt (AS).
Allah (SWT) Has ordered people to follow the prophets ( We have never sent any messenger but to be obeyed by Allah's order) 4:64. All the prophets are infallible and never committed any sinful act.
We find in Bukhari many narrations which go against Quranic facts and we have no way to leave Quran for the sake of Bukhari or any one else.