Worship is an act of religious devotion usually directed towards a deity. An act of worship may be performed individually, in an informal or formal group, or by a designated leader. Such acts may involve honoring.
The meanings of the Quranic verses can not be taken just from the superficial linguistic meanings. Allah (SWT) Has clearly mentioned in Quran that it is the responsibility of the Prophet (SAWA) to explain to the people the real meanings of Quran (Sura 16, Verse 44).
The meaning of Sura Al-Hamd verses which you quoted never suggest not to seek Waseela. Prophets were mentioned in Quran seeking help from people like Prophet Musa (AS) who asked people for food, and Prophet Sulaiman (AS) who asked people to help him in getting the throne of Bilqees.
We believe that no one can help with out the permission of Allah (SWT).
We do Tawassul because we are been ordered by Allah (SWT) to seek Waseela ( Sura 4, Verse 64.
1. Clothes or items which were been purchased using money which was earned and remained with you for one year or more and you did not pay Khums of that remaining money. When Khums was obligatory on an amount, it remains obligatory on any item been purchased using that money which is a Khums non-paid money. If you are sure that you purchased any cloth or item using such Khums-non-paid money, you must pay the Khums on the original amount of the purchase, not the current value.
2. Clothes or items which you did not use for one year or more, Khums becomes obligatory on it or it's current value which can be less that the original value.
3. There is no Khums on clothes or items which you purchased from your earnings during the same year of earning as far as you use them and did not leave using them for one year.
4. There is no Khums on clothes or items for lawful use purchased using saved money out of which was Khums paid.
To worship means to appoint someone/something as divine. This could be in practice, and it could be in one's intention and in their heart.
When any Muslim says or does something, then under no circumstance would they want to defy their religion and leave the perimeters of faith by ascribing a partner to Almighty God, or do shirk, or claim someone/something as being divine.
Any Muslim would know that there is only 1 God, and He has no partner, and He is the only Divine being.
Merely to say Ya, or Labayk does not mean the individual you are referring to is divine. A genuine seeker of the truth would certainly agree with this.
You can say Ya to God, and you can also say Ya to your neighbour, if you are drowning and seek help, for example. The Quran talks about this, saying Ya Musa (a.s.), and beseeching him, doing what we call istighatha.
To say Ya to someone alive, for the purpose of asking for help, cannot be irrational or haram.
Now, to say Ya to someone who is dead, is that ok?
Of course, we do not beseech help or assistance, or intercession from any person, but rather from those who are closer to Almighty God. Those who are considered as "waseelah" to Him.
And such people do hear us, even though they have departed this world, as the Quran [2:154] says:
Do not consider those who are slain for the cause of God to be dead. They are alive but you are unaware of them.
So, when we say Ya Muhammad, or Ya Ali, etc, it is not taken as worship at all. It does not fall under the category of 'ibadah, so how can it be shirk?
With prayers for your success.
This authentic Hadeeth ذِكرُ عليّ عبادة is narrated in Shia books and Sunni books. Shia books like:
1. Manla Yahdharuhul Faqeeh; Hadeeth number 2145 and 2146
2. Kashful Yaqeen 449.
3. Al-Siratul Mustaqeem, V.1, P. 209.
4. Al-Ekhtisaas as quoted in Biharul Anwaar , V. 91, P. 69.
'Sunni books narrated this Hadeeth from many companions and from 'Aisha saying the she heard Rasoolullah (SAWA) saying: Remembering (mentioning) Ali is a worship.
1. It is narrated by al-Khawarizmi in al-Manaaqib 261.
2. Ibn al-Maghazili in al-Manaaqib, Hadeeth 243.
3. Ibn 'Asaakir in Tareekh Dimishq, V. 42, P. 356.
4. Al-Wissabi in Asnal Mataalib , page 76.
1. Night worship has special importance because it is usually done away from the eyes of people, hence it strengthens the dedication and sincerity (Ikhlas) and trains the worshiper to seek the pleasure of Allah (SWT) and not people.
2. Night worship gives the person better chance to think and ponder about the main facts of life here and hereafter away from the noise of the day life and public.
3. Night worship makes the person remember and evaluate his deeds then thank Allah (SWT) for His bounties and seek forgiveness from sins.
4. Night worship makes the person feel the taste of talking to Allah (SWT) in private which is one of greatest tastes of happiness and comfort in our life.
5. Night prayers makes the heart of the person more oriented towards Allah (SWT) and it increases the love of Allah.
It depends on fulfilling the agreement between the Muslim government and the non Muslims. Both are bound to abide to the agreed terms and conditions.
as salam alaikum
the hadith related to the aforementioned statement goes as follows: "The Ihsan is to worship Allah as if you see Him; and even if you do not see Him, He is seeing you" (reported by al-Bukhari, al-Majlisi and others...).
The hadith says "worship Allah AS you see Him..." therefore do not imply physical or imaginative sight. Rather it refers to the awareness of His might and greatness, to know that He is watching over us and we are bound to fulfill our duty in front of Him and for Him. It is an attitude that should move and shake the heart to get more closeness to Him insh'Allah. It does not refer to depict a picture of Allah in ourselves as He is far above of any thought and limits.
With prayers for your success.
Non Muslims who respect the rules of the Muslim society will enjoy full protection from Muslims and have their full religious freedom as far as they do not break the rules of the society. No Muslim has right to attack any worship place belongs to non Muslims.
Thank you for your question. The purpose of every human is to purify themselves so that they increase their level of faith towards the perfection that God created them for. After this general purpose, everyone has their own purpose but that is something that is revealed to them during the course of their lives, or even at their time of death, and even if they are not fully conscious of what that purpose is, or they don't know what it is at all, it will come to pass.
May you always be successful
Thank you for your question. From what you have described the path that they are on is a slippery slope and they need to start ignoring the urges to keep repeating the actions. When it comes to wudu, a person should make wudu like everyone else. Yes, if they think there is a spot they have missed they can go over it, but nothing out of the ordinary. Water travels differently to oil or something viscous, and so you do not need to keep going over the same areas. As for pronunciation, the same is the case, that if you know you generally pronounce the letters correctly you should ignore the urge to repeat, unless you are absolutely sure you have mispronounced.
This is very difficult in the beginning, but the doubts will only get worse and more debilitating with time. The reason for them is a misunderstanding of what is required from a person performing these actions and the impression that they have to be done with the utmost level of precision, whereas what is really required is that the acts are done normally. It is a trick of satan to push a person into excessive doubts causing the enjoyment of worship to slowly dissipate. The solution is to ignore them.
May you always be successful.
as salam alaikum
there is no clear reference to the fact that some people attempted to worship the Prophet as god during his lifetime. Rather the Qur'an tells us about another tendency among the disbelievers of his time: "Those who entertain no fear about being present before Us, nor do they expect it, say:- Why should not the angels be sent down on us or we see our Lord?-" (25:21). Their asking for angels and even for the Lord himself shows that they did not believe that the Prophet could be a god.
We can deduce this fact also by their saying: " Shall a mere human being guide us?" (64:6).
If someone would have tried to worship the Prophet as god certainly we would have known by multiple reports as such claim would have circulated and caused a particular sensation at that time.
With prayers for your success.
Yes, it is true that the Prophet (SAWA) and Infallible Imams used to worship Allah for very long hours in the nights ( two thirds or half or one third of the night) and in special nights for the whole night.
We are not supposed to spend the whole night in worshipping and leave our responsibilities in studying and working , but need to spend some time in the night in worshipping Allah (SWT), thanking His Bounties and preparing ourselves for our real future (Aakhirah).