Intention is a mental state that represents a commitment to carrying out an action or actions in the future. Intention involves mental activities such as planning and forethought.
Just to know in your heart that you are performing Qadha of the specific missed Prayer, for the sake of Allah (SWT).
'It is Makrouh (Disliked) to say your intention in your tongue. Intention is only in the heart in all worships. Only in Hajj and Umra rituals, it will be recommended to pronounce your intention.
To worship means to appoint someone/something as divine. This could be in practice, and it could be in one's intention and in their heart.
When any Muslim says or does something, then under no circumstance would they want to defy their religion and leave the perimeters of faith by ascribing a partner to Almighty God, or do shirk, or claim someone/something as being divine.
Any Muslim would know that there is only 1 God, and He has no partner, and He is the only Divine being.
Merely to say Ya, or Labayk does not mean the individual you are referring to is divine. A genuine seeker of the truth would certainly agree with this.
You can say Ya to God, and you can also say Ya to your neighbour, if you are drowning and seek help, for example. The Quran talks about this, saying Ya Musa (a.s.), and beseeching him, doing what we call istighatha.
To say Ya to someone alive, for the purpose of asking for help, cannot be irrational or haram.
Now, to say Ya to someone who is dead, is that ok?
Of course, we do not beseech help or assistance, or intercession from any person, but rather from those who are closer to Almighty God. Those who are considered as "waseelah" to Him.
And such people do hear us, even though they have departed this world, as the Quran [2:154] says:
Do not consider those who are slain for the cause of God to be dead. They are alive but you are unaware of them.
So, when we say Ya Muhammad, or Ya Ali, etc, it is not taken as worship at all. It does not fall under the category of 'ibadah, so how can it be shirk?
With prayers for your success.
You need to know in your mind that you will be reciting the specific Sura
like Ikhlas or al-Qadr or any other Sura. You should not say the name of the Sura during your Salah.
Muslim female should not display her photos or videos etc in public even if her intention is not to attract, but she can never control the intentions of others.
Tawheed means not believing nor worshiping but only Allah (SWT). Shirk is believing or worshiping other than Allah with Allah (SWT). We believe that the Prophet and his Ahlul Bayt are the most humble servants of Allah.
Prostrating at the doorstep of the Prophet (SAWA) is in fact for thanking Allah for granting us the great bounty of visiting the shrine of the Prophet (SAWA) or his Ahlul Bayt (AS). Thanking Allah in the form of prostrating is a sincere worship to Allah and can never be Shirk. We never believe nor accept any claim suggesting worshiping the Prophet, his Ahlul Bayt or any one but only Allah (SWT). Respecting the Prophet and his Ahlul Bayt does not mean worshipping them at all. Respect is completely different from worshiping. Wahhabis mix wrongly between respect and worship. Even we prostrate at the doorstep of the holy shrines, we never do it as a sign of respect but we do it as an act of thanking Allah for His great bounties on us.
Thank you for your question. Shirk is to limit Allah in any way such that even the conception of another god would be possible. Even to say He is a god is not satisfactory as that would entail a genus of gods under which God would be a species with only one referent. Numerical oneness is limited, as in numbering God as one a person gives the possibility of two gods. Numbers themselves are a factor of the material world. Rather, Allah is above being numbered as a number entails a limit and He is above all limitations.
As for prostration, it is clear that if a person prostrates to a being in worship then that is completely forbidden in Islam and Shiism as a sect within Islam. However, prostration does not only entail this meaning and is also a symbol of humbleness. For this reason God commanded the angels to prostrate to Adam (as), not in worship or out of polytheistic intent. So too Prophet Ya'qub (as) prostrated in front of Prophet Yusuf (as).
May you always be successful
Proper thinking and sincere devotion to the truth lead the person to be a good person obeying Allah, The Creator, The Most Merciful. All our needs, hopes and wishes are in His Hand and He is everything in our life here and hereafter.
When we think rationally with perfect logic, we know that every act , good or bad has a result, whether it is good or bad. We are more near to the truth when we think properly and ponder of our life start, present and future and our actions. We don't have any supporter more Able, Merciful on us than Our Creator Allah. No one knows about us more than Him. No one is more close to us than Allah (SWT). Being with Allah (SWT) is the only way for peace and tranquility and the only way for happy and successful life here and hereafter. Imam Husain(AS) was reported supplicating to Allah: O Allah; Who found you,what did lose? And who lost you,what did he get?
You may read Quranic verses as much as you can and the supplications of Kumayl, Abu Hamza al-Thimali, and Saheefa Sajjadia and other supplications and sayings narrated from The Prophet (SAWA) and Ahlul Bayt(AS).
Insofar as you are not intentionally worshipping or praying to the picture or the people and just had it there by accident, it is not shirk. However it is better not to pray in front of the picture (and you fixed that anyway so that is not a problem). Accidents happen!
If the person had the intention not to follow the Istekhara if it come out bad, the Istekhara is invalid. Istekhara means seeking guidance from Allah whether we like it or not. The intention of not following it if it come out bad means that the person is not seeking guidance from Allah through Istekhara, rather wants to dictate what he wants on the Istekhara. Such act is wrong and has no value.
It is not obligatory to perform Sajda al-Sahw for unintentionally saying Bismillah in stead of Tasbeehaat Al-Arba'.
It is permissible to place something solid in one's mouth while fasting, for the purpose of cooling down, or naturally creating saliva, as long as it is not swallowed, or taken out and placed back in mouth again.
An example for this is putting a coin in your mouth.
And Allah knows best.
Thank you for your question. There is no problem in writing the inspirational posts and these claims as long as they are true and the person is qualified to do
so. Good intention should also be coupled with knowledge and wisdom.
May you always be successful