Allah (الله, romanized: Allāh) is the Arabic word for God in Abrahamic religions. In the English language, the word generally refers to God in Islam.
Proper thinking and sincere devotion to the truth lead the person to be a good person obeying Allah, The Creator, The Most Merciful. All our needs, hopes and wishes are in His Hand and He is everything in our life here and hereafter.
When we think rationally with perfect logic, we know that every act , good or bad has a result, whether it is good or bad. We are more near to the truth when we think properly and ponder of our life start, present and future and our actions. We don't have any supporter more Able, Merciful on us than Our Creator Allah. No one knows about us more than Him. No one is more close to us than Allah (SWT). Being with Allah (SWT) is the only way for peace and tranquility and the only way for happy and successful life here and hereafter. Imam Husain(AS) was reported supplicating to Allah: O Allah; Who found you,what did lose? And who lost you,what did he get?
You may read Quranic verses as much as you can and the supplications of Kumayl, Abu Hamza al-Thimali, and Saheefa Sajjadia and other supplications and sayings narrated from The Prophet (SAWA) and Ahlul Bayt(AS).
1. Your opinion needs to be revised to be compatible with Quran and authentic Hadeeth.
2. Allah, The Glorious, Has created the whole universe in the most comprehensive and most accurate system and ordered us to follow the system to live peacefully and successfully.
3. Allah said in Qur'an: Every good deed will result in good and every bad deed will result in bad.
4. Allah does not need to do things himself but Has angles to implement and the whole creatures to follow His orders and system.
5. We always seek from Allah to forgive our sins and deal with us by His Mercy, not by His Justice. Our bad deeds can lead us to disastrous result if we are been dealt with by the Justice of Allah, that is why we always seek and beg to Allah, The Most Merciful, Most Gracious, to deal with us by His Great Mercy.
No doubt, every suffering and hardship we face has a reason behind it which can be warning us from bad deeds. COVID-19 is no exception. The whole world is suffering from different types of injustice and sinful acts committed by millions of people and governments. Nothing is making them leave injustice and wrong deeds. Bad deeds are increasing through the social and e media. Billions of Dollars are been wasted on weapons while millions of human beings are not finding enough food and medicine. Injustice can never go with out punishment or at least warning before the major punishment. It is a warning to every single and all human beings and a warning to the rulers who do injustice.
May Allah protect us from sinful acts and save us from the punishment.
Maybe it is good to talk to someone wise and trustworthy since the believers are encouraged to take advice from each other, so that this can help you make the best decision and figure out why your heart and mind are having different opinions.
If it is possible to explore or further investigate the option you are thinking about, without committing anything haraam or causing any harm to yourself or others, perhaps that might also shed some light on it.
For some things in life of course we don't know about them until we do them.
Thank you for your question. A useful book to start with is Self Building by Ay. Ibrahim Amini (rA) and it can be found at the following link:
May you always be successful
Only Allah swt is All Knowing and no creation can know the reality of His essence. The Prophet Mohammad (sawa) was however given divinely inspired knowledge and revelation from Allah swt. He was also given knowledge from the unseen,
May Allah grant you success
Tawassul is a matter which has been misunderstood by many Muslims now a days under the Wahabi propaganda which wrongly claimed it as a type of worship to other than Allah. Wahabi sect claims following Tawheed but their books prove that they do not understand the real meaning of Tawheed in Quran and authentic Hadeeth. That is why they accuse other Muslims to be Mushrik just because they don't follow the Wahabi misunderstanding of Tawheed.
'Tawassul is seeking the help of the most humble servants of Allah to get our needs. We believe that they (The Prophet and Ahlul Bayt (AS) are Servants of Allah and only do what Allah wants. There is no question at all of Shirk because Shirk means to believe that there is a partner or helper etc to Allah.
Addressing the Prophet is absolutely right as he himself taught Muslims to address him in Tawassul as it has been narrated in Sunni and Shia books in the famous Hadeeth of the blind حديث الأعمى which is narrated by Othman Ibn Hunaif that a blind person requested the Prophet to help him get back his eye sight. The Prophet told him to tolerate but he said : I can not tolerate. The Prophet advised him to perform Wudhu and pray two Rak'ats of Salah and say in the last Sajda: O Allah, I seek from You by Your Prophet, the Prophet of mercy. O Muhammad; I am seeking from Allah through you to grant me my need.
'The blind did what the Prophet taught him and got back his eye sight. The Hadeeth is narrated in al-Tareekh al-Kabeer by al-Bukhari, and Tirmithi and Ibn Maajah and Nasaa'ee and al-Bayhaqi and Abu Na'eem in Ma'rufat al- Sahabah, and al-Tabaraani and Ibn Hajar al-Asqalani and al-Soyooti and many other well known Sunni scholars.
'We can address the Prophet (SAWA) and Ahlul Bayt (AS) directly knowing that they only do what Allah wants, as well as addressing Allah directly with the Waseela Bihaqqi of Ahlul Bayt (AS). Both are good.
Islamically, a marriage is not valid if you have not voluntarily given your consent. The legitimacy of forced marriage is not recognised in Islam; rather you have undergone an injustice for which you are entitled to hold accountable those that forced you into the marriage. If you are not in a position to hold them accountable in this life, you will be able to do that in the next life, at the time of the settling of accounts. The Holy Prophet (s) said that in the next world 'you will be with those that you love.'
Allah (SWT) is pleased with noble deeds done by His sincere servants, and is unhappy with sinful acts and wrong doers.
We should never think that Allah (SWT) has feelings like our feelings. Our feelings are based on benefit or loss and our thinking while Allah (SWT) is above any benefit or loss. The pleasure of Allah means His blessings on the sincere good doers. His anger is the result of bad deeds. Allah is The Absolute Needless and there is no question of any benefit nor loss or materialistic feelings.
This is usual in the life of every one. Hopes, wishes and ambitions are not always realistic. We might wish something but Allah (SWT) knows that will not in our favor either in this life or hereafter. That is always need to rely totally on Allah (SWT) and not on our wishes and hopes, as He knows every thing including the future which we can never know. We need to keep in our mind and heart that we want whatever Allah (SWT) wants for us. We do not suggest on Him what is good for us as He knows more that what we know.
'Keep on Tawakkaltu Alallah توكلت على الله and seek from Him to grant you whatever He knows that it is the best for you. This state of mind give you peace and comfort and you don't feel sad f9r not getting a wish because He knows which wish is really good for you and you do not need to worry at all. Always we say Alhamdulillah in every situation so that Allah (SWT) will grant us what He knows the best for us.
There is a Hadeeth Qudsi that Allah say: O my servant, you want something and I want something. If you submit to what I want, I will give you what you want, but if you don't submit to what I want, I will let you tired trying to get what you want, but nothing will happen but what I want.
The meaning of the verse can be that the Might and Power of Allah (SWT) is above every might and every power.
The Qur'an says that the angels do not disobey God and do as they are commanded (Qur'an 66:6). It is also narrated from Imam 'Ali (A) that the angels do not disobey or tire. From this, we can glean that the angels do not disobey Allah.
Possibly, angels may have the inherently capability to disobey but simply choose not to do so, because they have no reason to do it and no inclination to do it.
This is often understood as being because angels have intellect but no animal desires, unlike human beings, which have both intellect and animals desires, and usually it is either our bodily urges or related traits (such as anger) which cause us to do wrong.
The angels also have a greater awareness of higher realities (such as things pertaining to Allah) as well as the ugliness of some wrong acts, so perhaps this also may contribute to not wishing to do wrong things, unlike people, who are sometimes blind to these things.
For this reason, stories like that of Fotros can be considered questionable.
God knows best!