The Quran (القرآن, romanized: al-Qurʼān, literally meaning "the recitation"), also romanized Qur'an or Koran, is the central religious text of Islam, which Muslims believe to be a revelation from God (Allah). It is widely regarded as the finest work in classical Arabic literature. The Quran is divided into chapters (Arabic: سورة sūrah, plural سور suwar), which are subdivided into verses (Arabic: آية āyah, plural آيات āyāt).
Some Shi'i scholars have accepted the idea of deletion or rearrangement of material from the Qur'an based on narrations.
Some Sunni narrations also discuss deletions of material in the Qur'an, so it is not a Shi'i-only subject.
Most Shi'i scholars today reject those narrations and reject the idea of tahrif in the Qur'an. You can find a good argument and overview of the narrations and the subject in https://www.al-islam.org/al-bayan-fi-tafsir-al-quran-prolegomena-quran-s...
This can be a very sensitive and taboo subject because it is generally taken as a primary pillar and fundamental belief of Islam that nothing in the Qur'an has ever been changed (apart from the minor variations in qira'at).
Shi'is are also particularly sensitive because they feel defensive because they feel they have to "prove" to Sunnis that they have the same Qur'an. (And, in fact, Shi'is do use the same Qur'an and same recitations as Sunnis.)
However perhaps it's good to step down from the ideologically and sectarianly charged nature of this discussion and just take it as it is. If some people held this view, it was their view, and that is that.
According to some scholars in Iran, reiki is permissible.
In order to do reiki properly according to conventional methods, one does not recite anything except for a few words (which are optional and related to the technique), so reciting Qur'an here is not a factor. If one is relying on recitation of Qur'an or something else as the primary method, it is no longer reiki.
Of course there is no harm in reciting Qur'an or playing it in the background, and there is no harm in reciting Qur'an in the hope of or with the intent of healing.
Reading other verses in Quran (Allah has created every moving animal from water) (24:45)
and (It is He, who sends down water from the sky and with it We bring forth plants) (6:99) clarifies that Jinns and angles are not included. We can not take just one verse on a subject and leave other verses on the same subject to understand what Quran says about that subject.
The rulings related to jewellery and items that have verses of the Quran, names of Almighty God, and also names of Ma'sumeen (a.s.) is that the script must not be touched unless one has wudhu', and that it is not contaminated with any najasah.
If you have a ring, or a pendant, or something that has such script on it, and you know you cannot avoid touching it, or it touching your skin and you might not be on wudhu', then one thing you can do is cover it with a layer of colourless see-through nailpolish.
With the layer over the script, you will not have a problem if you are not in wudhu', and you touch it, or it touches your skin.
As for when you go to the toilet, you do not necessarily need to remove the jewellery, as long as you keep it away from najasah. If you think it might be contaminated with any najasah, then it is wajib to remove it.
And Allah knows best.
The five Ineffable greatest personalities (The Prophet (SAWA), Imam Ali (AS), Fatima (AS), Imam Hasan (AS) and Imam Husain (AS) have repeatedly said in many authentic Hadeeths that all the nine following Imams are Infallible. Believing in Hadeeth al-Kisa leads definitely to believing that what ever was said by the greatest Five is the absolute truth which is strong evidence that all the twelve Imams are Infallible.
Yes, it will be answered with out any doubt whether you recite in Arabic text or read the translation. Allah (SWT) knows our intentions and needs and He listens to every sincere believer who supplicates and seeks from him.
Quran is from Allah (SWT) and Du'a is from the Prophet (SAWA) and Ahlul Bayt (AS) and it is in Arabic for every Muslim to recite and supplicate whether he knows the exact meanings or not. There is no doubt that it is accepted by Allah (SWT).
Putting the Quran on our head then supplicating to Allah is narrated in authentic sources like the well known book known as Iqbal al-A'maal by Sayyid Ibn Tawoos narrating it from Imam Jafar Al-Sadiq (AS).
Reward is a translation of Hasanah حَسَنَة which is the reward granted by Allah to pious on doing good deed. The size and amount of the reward is very great which can be more than all the bounties of this world. Every good deed will make you gain ten times the reward of it as Allah says in Quran (Sura 6, verse 160).
Reciting every letter in Quran will bring ten rewards as it is mentioned in authentic Hadeeth. (al-Kaafi 2:448).
Yes of course. Ilm al-Rijal is the knowledge which makes us know the trust worthy person from others. Allah orders us in Quran to verify any information or news and not to take it blindly. Sura 49, Verse 6. With out proper verification things will be mixed and we will not know which narration is authentic and one is not. Liars in history till today are too many. Thousands or more narrations were fabricated for political reasons and other worldly reasons. Ilm al-Rijal enables us to verify and avoid false narrations and take and act upon authentic narrations narrated by pious trustworthy persons.
In an Islamic marriage contract, it is necessary to stipulate a nuptial gift, or what we call sidāq or mahr, and it can be anything that has a value, like teaching to recite Quran, or a copy of a Quran, etc.
There are many benefits of having such a mahr and not demanding high mahr. There is a statement from the holy Prophet (s.a.w.) that says the best of the women of my ummah is she with the less mahr.
Mahr is not a sign of love, or a security bond, but only a gesture and token of truthfullness, and anything spiritual will of course carry many benefits in this dunya and in akhirah.
With prayers for your success.
The two wives who were condemned in the verses 3, 4 and 5 in Sura 66 are Hafsa daughter of Omar and 'ayisha daughter of aabu Bakr. This fact is mentioned in Tasfeer al-Tabari and Tafseer al-Qurtubi, and all other Tafseer books.
Why did the Prophet not divorce them? Allah (SWT) wanted to make them a test for verifying the faith and obedience of Muslims. They became the leaders of the enemies of imam Ali (AS) especially in the battle of Camel. Real believers followed Imam Ali (AS) while many Muslims went astray by joining the army of A'yisha to fight against Imam Ali (AS).
Distinguishing good Muslims from others needed a leadership for the good Muslims which is the leadership of Imam Ali, and a leadership for others which was A'yusha, Hafsa and their group.
There are some hadith along those lines. It has been suggested that these are forged hadith. In some cases, when the ayah is presented differently, with insertions, it has been suggested that this may have been an explanation or gloss by the speaker which was later misunderstood as a quotation of the entire ayah.
It is true that there are a few hadith along these lines both in Sunni and Shi'i texts.