Marja'

In Shia Islam, marjaʿ (Arabic: مرجع‎; plural: marājiʿ), also known as a marjaʿ taqlīd or marjaʿ dīnī (Arabic: مرجع تقليد / مرجع ديني‎), literally meaning "source to imitate/follow" or "religious reference", is a title given to the highest level Shia authority, a Grand Ayatollah with the authority to make legal decisions within the confines of Islamic law for followers and less-credentialed clerics. After the Qur'an and the prophets and imams, marājiʿ are the highest authority on religious laws in Usuli Shia Islam.

76829

Conversion to Islam . Marja'

I converted to Islam in a Sunni mosque but now follow the Ahlulbayt. If I choose a Marja, is it enough just to get and follow the Risalah Amaliyah from the internet or do I need to notify the Marja that I want to follow him?

Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answered 2 years ago

Best of wishes on this next stage of your spiritual journey, and, yes, it is enough to have the intention to follow a marja' and to do your best to do so; you do not need to notify the marja'.

76363

Cryptocurrency . Marja'

Is it permissible, according to any Marja, to be a professional broker buying and selling cryptocurrency?

Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 years ago

The answer of this question depends on the question on crypto currency itself whether it is real or not. Many of Muslim scholars are still not sure hence carrying on research on this matter. When the picture is clear for majority of the scholars, they will give their verdict on crypto currency.

You need to wait till this main question is answered, then the question of brokerage comes after that.

Wassalam.

75980

Marja'

What are the steps I need to take to identify and follow a Marja?

You need to seek advice of high caliber Islamic scholars in the Hawza who should witness who is the most learned scholar among all the authentic Mujtahids. Two (at least) pious high caliber scholars in the Hawza should such witness.

Wassalam.

75478

Eid al-Fitr . Marja' . Moon Sighting

I am confused about the differences on Eid. Is it a case of one Marja sighting the moon and another one not being able to sight it?

Rebecca Masterton, Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been... Answered 2 years ago

It comes down to different methods of sighting. Sayyid Sistani says that the moon has to be sighted with the naked eye; Sayyid Khamenei rules that using a telescope is permissible. Astronomists also say that technically the new moon starts before it can be seen by either of these, but generally the ruling is that it has to be sighted.

Another issue is the 'sharing of the same night'. This method used to be used. I.e. if a region shares a night, then the declaring of the moon from one part of that region would apply to all. This is now no longer being used as a criterion. Instead, Sayyid Sistani and Sayyid Khamenei say that you must follow your local horizon, so usually the moon can be seen in Southern Europe before it can in Northern Europe; hence, Spain will have Eid one day earlier than England.

Eid al-Fitr . Marja' . Moon Sighting

I am confused about the differences on Eid. Is it a case of one Marja sighting the moon and another one not being able to sight it?

Abbas Di Palma, Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in... Answer updated 2 years ago

as salam alaikum

the are different opinions on how a person should see the new moon. The major ones can be summarized as follows:

SIGHTING THE NEW MOON LOCALLY (VALID FOR ALL PLACES THAT SHARE THE SAME HORIZON) WITH NAKED EYE

This is the fatwa of Ayatollah Khomeyni, Ayatollah Sistani, Ayatollah Mararem Shirazi, Ayatollah Shobeyri Zanjani, Ayatollah Subhani, Ayatollah Qorban Ali Kabuli and Ayatollah Muhammad Sadiq Sadr.

SIGHTING THE NEW MOON IN A CITY WITH NAKED EYE AND VALIDATING THE SIGHTING FOR ALL THE OTHER PLACES THAT SHARE WITH IT THE SAME NIGHT

This is the fatwa of Ayatollah Khu'i, Ayatollah Muhammad Baqir Sadr, Ayatollah Muhammad Araki, Ayatollah Ruhani, Ayatollah Ishaq Fayyad, Ayatollah Wahid Khorasani and Ayatollah Bashir Najafi.

SIGHTING THE NEW MOON LOCALLY (VALID FOR ALL PLACES THAT SHARE THE SAME HORIZON) WITH THE HELP OF A TELESCOPE

This is the fatwa of Ayatollah Khamene'i, Ayatollah Muhammad Taqi Bahjat, Ayatollah Fazel Lankarani and Ayatollah Muhammad Taqi Mudarrisi.

SIGHTING THE NEW MOON WITH NAKED EYE AND VALIDATING THE SIGHTING FOR ALL THE OTHER PLACES THAT SHARE WITH IT THE SAME NIGHT BUT MAKING A DISTINCTION BETWEEN THE OLD CONTINENT (EUROPE, AFRICA, ASIA AND AUSTRALIA) AND THE NEW CONTINENT (NORTH AND SOUTH AMERICA).

This is the fatwa of Ayatollah Muhammad Sa'id Hakim.

With prayers for your success.

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Mujtahid . Marja'

Can we use the phrase "Alayhis Salam" with any Mujtahid or Marja's name?

The linguistic meaning of it is (Peace be upon him) which is in fact used for every Muslim when you say to him : Salamun Alaykum.(Peace be upon you).

But as a term and common understanding , we have to be careful in using it to avoid mixing between the Infallible and others.

Wassalam.

61100

Marja' . Tab'id

On the basis that all Marja's are great scholars who give rulings within the bounds of the Sharia, can we choose to practice some verdicts from one Marja and some from another Marja as per our convenience and their expertise?

If the verdicts of different Marja' s are different on certain matter, you must follow the most knowledgeable Marja'.

It is never a matter of personal convenience but the Islamic duty to follow the most learned.

Wassalam.

57246

Interest . Marja' . Non-Muslims

What is the justification for the opinion of some Maraji that it is permissible to collect interest from non-believers or from non-muslim banks?

as salam alaikum

this opinion of some Maraji' is based on ahadith like the followings:

It has been reported that the Prophet, peace be upon him and his family, said: "There is no Riba between us and the people who fight us".

It has been reported that Imam Sadiq, peace be upon him, said: "There is no Riba between a Muslim and a Dhimmi".

On the other hand, we find hadith like:

It has been reportes that it was asked to Imam al-Baqir, peace be upon him, "Is there any Riba between me and the polytheists"? The Imam answered: "Yes".

All the above-mentioned ahadith can be found in the book "Wasa'il al-Shi'ah" by Shaykh Hurr al-'Amili.

Another evidence is given by the fact that taking the money from a non-Muslim with mutual consent is allowed by consensus; therefore the interest taken from a non-Muslims should fall in the same category.

However Riba is one of the major sins and it is categorically condemned in the Qur'an and sahih ahadith with no exceptions. That is why you may find ulama that have opted for a more precautionary stance not allowing Riba in its absolute sense.

With prayers for your success.

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Kaffara . Marja'

If someone owes Kaffarah does it have to be paid to their own Marja' or can it be paid to another Marja' or directly donated to people in need?

Kaffara has many types e.g. Kaffara of not fasting during the month of Ramadhan, which is feeding sixty poor believers for every missed day of fast, and Kaffara of traveling in a covered vehicle during the state of Ehraam for men in Hajj or Umra which is slaughtering a sheep and distributing it among the poor believers, and Kaffara of not fulfilling an oath, which is feeding ten poor believers or clothing them. These types of Kaffara can be given as material not cash to the poor believers directly.

Wassalam.

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Ijtihad . Ahl al-Khibra . Marja'

Do the Ahlul Khibra, who identify the Marja Taqleed, have to be Ayatollahs or Marja's themselves? Do they need to have reached the level of Ijtihad or can they just be normal scholars who are intermediate students at a Hawza?

Ahlul Khibra are the experienced scholars in the Hawza who have the full ability to evaluate the standard of knowledge of highest scholars and give scientific opinion about who is the most knowledgeable among all the scholars. They do not need to be Maraaji' themselves. They are not any normal scholar or intermediate students at Hawza.

Wassalam.

65529

Youth . Man . Marja'

Is it the case that only men are allowed to become Marja's? If so, how do we explain this to the youth?

This may be too complicated for youth, who sometimes need things to be black and white or absolute.

As Muslims, we like to see Islamic law as fixed and perfect and absolute, an exact copy of the divine will.

However, in reality, the derivation of Islamic law is a process. Some rulings are stronger than others.

For instance, it is obvious that drinking wine is prohibited in the Qur'an. There is 100% certainty on that viewpoint.

However, it is not obvious that a marja' must be a man. This is more of a viewpoint that has been deduced based on assumptions about the ideal social role and nature of women, as well as some sideways derivations from texts. (Probably, the era and cultural environment of these discussions also had some effect.) That is, we don't have an ayah or hadith that specifically says "a woman cannot be a marja'" in the same way that the Qur'an says "do not drink wine".

However, instead of understanding the process of how rulings are made, some Muslims start at the result and go backwards. That is, they take the ruling that "a woman cannot be a marja'" and then, from it, deduce all sorts of things about the role of a man or woman in society. This is a sort of layperson's error that comes from a pious but incomplete understanding of the Islamic scholarly tradition.

So... the short answer is... yes, it is a common viewpoint that a woman may not be a marja'; however, one can also make a case that it doesn't matter if a marja' is a man or a woman. Perhaps, the dominant viewpoint on this may change in the next couple centuries.

This is all theoretical; it is unlikely, in the present day, that a woman will actually become a marja'.

As for how you wish to discuss that with the youth... that is a more challenging question. My personal approach to dealing with young people is to try to be as honest as possible; at the same time, if they are growing up as a minority, sometimes they really need the sense of solidity of everything in their faith being 100% certain and agreed upon, at least up until a certain age. Perhaps someone else may be able to advise on this.

65038

Marja' . Ahl al-Khibra

How can I identify the Ahl al Khibra who I should ask to find out about the Marja Taqleed to be followed?

Ahlul Khibra are the highly qualified scholars in the Hawza. They are known by the majority of the scholars in the Hawza.

Wassalam.