A son is a male offspring; a boy or man in relation to his parents.
The son must obey and go to see his grandmother. The mother has no right to prevent her son from visiting his grand mother. No obedience to any one including parents in disobeying Allah ( SWT).
There is no difference in this regard between any of the grandchildren. As long as a child lives his or her children or the children of other siblings would not inherit.
There ae different opinions among the scholars in this matter.
Al Haafidh Abu Na'eem sated in Hilyat Al-Awliyaa that Ima Al-Ridha had six sons and Jafar is one of them.
Mohammad Ibn Talha al-Shafi'ee had the same opinion.
Many of our scholars including Shaikh Al-Mufeed and Al-Erbily narrated from Imam Radha (AS) that he wl have only one son (Imam Al-Jawad) and Allah (SWT) will grant this one son lot of sons.
You are responsible about your father. Do not miss this great chance to serve him in his old age and do not listen to any one including your wife if she wants to discourage you from serving your father.
Yes, Muhammad son of Abu Bakr was from a pious lady (Asmaa' Bint Omais) who was widow of Jafar Ibn Abi Talib (AS) who was martyred in the battle of Mo'ta and is caled then Jafar Al-Tayyar. Abu Bakr proposed to that lady during his government and she could not refuse the ruler. She had from that marriage a son called Muhammad. After the death of Ab Bakr, Imam Ali (AS) proposed t this lady to look after the orphans of his brother Jafar. Muhammad Inb Ab Bakr was looked after and brought up by Imam Ali (AS) and became a very good Momin. He was with Imam Ali in fighting his enemies including fighting in the battle of jamal (Camel) led by his own step sister Aaysha daughter of Abu Bakr. Imam Ali (AS) asked Muhammad Bin Abu Bakr to accompany Aaysha from Basra back to Madina.
Some quick information about Muhammad ibn Abi Bakr:
1. Name: Muhammad
2. Father's name: Abu Bakr ibn Abdullah ibn Abi Qahafah [the first Caliph].
3. Mother's name: Asma' bint 'Umays, who was married to Ja'far ibn Abi Talib [Ja'far al-Tayyar] (a.s.), and after his martyrdom she married Abu Bakr. She gave birth to Muhammad while in the state of Ihram. After Abu Bakr's death, Asma' married Imam Ali (a.s.). Throughout her life she stayed loyal to Ahlul bayt (a.s.).
4. His birth: Year of Hajjatul-Wada'.
5. His death: 38 AH. Martyred in Egypt at the hands of Mu'awiyah.
6. He openly opposed the Khilafah of his father Abu Bakr, and from those early years he pledged allegiance to Imam Ali (a.s.).
7. He was nurtured by Imam Ali (a.s.), who treated him as his own son. He participated in the Battles of Jamal and Siffin. In the Battle of Jamal he confronted his sister 'Aishah.
8. Imam Ali (a.s.) appointed him as governer of Egypt.
9. He was martyred in a tragic way, by command of Mu'awiyah. It is mentioned in numerous sources that Mu'awiyah ordered his blessed body to be burned. See following link that mentions Sunni references for this:
At times a husband-wife relationship reaches a stage in problems where reconciliation is difficult, and the only option is divorce.
In many cases children are also involved, and so the worse thing for all parties involved (husband, wife, and child/children) is, in addition to the difficulty of separation, that tension and further altercations are involved.
Unfortunately, we can see that in some cases things escalate so bad, that families are dragged to court, and it becomes a battle between two people who once loved each other.
This is fundamentally against what the Quran instructs us when divorce occurs (see: Surah al-Baqarah, verse 229). The couple should part away with benevolence and grace.
This also means that co-parenting is very important for their sake, and for the child's sake as well. Both parents must try to contribute in the best manner and bear in mind the interests of the child.
In this case, it is for the father's interest, and the child's interest that he maintains good ties with his ex-wife, and the mother of their child. He should financially assist as much as he can, and the mother's well-being will also add to the emotional stability of their child as well.
The father should be involved in the child's life, and the mother should not deprive him of that, nor in any way should they allow their misunderstandings or disputes to affect the quality of their co-parenting.
As for the shar'i side of the rights of custody, the details of these laws should be looked at within this framework of thinking, where the overall interests of all parties are taken into consideration and nobody is wronged.
It is always advisable to remain patient, wise, and consult with professionals and experienced people in how to deal with circumstances that may arise.
And Allah knows best.
No this is not true.
Allah swt is unique in His essence.
He neither begat, nor was begotten,(112:3) nor has He any equal.’ (112:4)
But His creation is under His absolute power and as He determined to create Adam (may Allah's peace and blessings be upon Prophet Muhammad and his progeny and upon him) without any need for biological parents, in the same way His will was ordained to create Jesus (may Allah's peace and blessings be upon prophet Muhammad and his progeny and upon him) without a father.
إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّـهِ كَمَثَلِ آدَمَ ۖ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ )3:59
Indeed the case of Jesus with Allah is like the case of Adam: He created him from dust, then said to him, ‘Be,’ and he was.
It depends on the law of your country. But according to the sharia court they don't take your son if your husband is not Muslim.
No you can never ignore your child, you must be a role model and an example. If he is disrespectful there might be a reason, nobody grows up to become disrespectful by themselves. You must understand the reasons behind, and see the bigger picture. All of us react differently and even our child may grow up to become totally different than us, but we must continue to love them unconditionally and show them a path of beauty and compassion. Imam Zayn al-Abideen as-Sajjad (alayhi salam) taught us that only goodness can erase evil, and it is very beneficial to read his dua makarim al-akhlaq every day, especially when you are going through hardship.
Keep in mind these phares:
“Make me worship You
but do not let my worship be corrupted by conceit.
Let good flow out from my hands for people,
but do not let me erase it by making them feel obliged.
Grant me the highest moral traits,
but protect me from vanity.
O Allah, bless Muhammad and his family,
Raise me not a single degree with people
unless You have lowered me an equal amount,
“O Allah, bless Muhammad and the family of Muhammad.
Replace for me;
the enimity of the people of hatred with love,
the jealousy of the rebellious people with affection,
the suspicion of the virtuous people with confidence
the enmity of the close ones with friendship,
the disrespect of relatives to devotion,
the desertion of the close ones with help,
the attachment of flatterers with reformed regard,
the rejection of associates with good behaviour,
and the bitterness of the fear of oppressors
with the sweetness of security.
O Allah, bless Muhammad and his family,
a hand (power) over one wrongs me,
a tongue over one who disputes with me,
and a victory over one who stubbornly resists me.
craftiness against one who deceives me,
power over one who oppresses me,
refutation of one who accuses me falsely,
and safety from one who threatens me.
Give me the success to,
obey one who directs me to what is proper
and follow one who guides me to what is right.”
You must find it in yourself to love him, and let your love erase his errors. You must find it in yourself to be an example of compassion and patience.