Ahl al-Bayt (أهل البيت, Persian: اهلِ بیت), also Āl al-Bayt or Ahlul Bayt, is a phrase meaning, literally, "People of the House" or "Family of the House". Within the Islamic tradition, the term refers to the family of the Islamic prophet Muhammad.In Shia Islam the Ahl al-Bayt are central to Islam and interpreters of the Quran and Sunnah. Shias believe they are successors of Muhammad and consist of Muhammad, Fatimah, Ali, Hasan, and Husayn (known collectively as the Ahl al-Kisa, "people of the mantle") and the rest of the Imams from The Fourteen Infallibles.
The prophets and their successors are infallible and they are the most humble servants of Allah (SWT). Their life is not limited to this world but continues as we read in Quran ( and don't think that those who were martyred in the way of Allah are dead, nay, they are alive with their Lord getting sustenance. (Sura 3, Verse 169). Prophets and their successors are higher in degree than the martyrs, so, they are alive with Allah.
Every Muslim salutes the Prophet in every Salaah ( ASSALAMU ALAYKA AYYUHAN NABIYYU WA RAHMATULLAH WA BARAKATUH) which means that the Prophet is alive.
We have many authentic Hadeeths that the Prophets are alive in their graves. ( الانبياء أحياء في قبورهم يصلون)
Seeking help from them after their demise is just like seeking help from them before their demise, as Allah (SWT) grants them the ability to help sincere believers by His permission.
Ahlul Bayt (AS) taught their sincere students and encouraged them to write in may important subjects including Fiqh. Ali Ibn Ja'far wrote a book in this subject and many other students of Ahlul Bayt (AS) wrote Fiqh books.
Yes, it is allowed, although I am not aware of any traditions recommending it.
However, I think it is better not to use plastic flowers (which you see in some places instead of real flowers) for environmental reasons.
We do not have any Hadeeth or narration or practice of Ulama to place flowers on the grave. It is a habit from non Muslims. It can be waste of money. The deceased will get no benefit from it. It is good to pay the cost of the flowers to poor and needy on behalf of the deceased.
A lot of things are said about what is and is not possible regarding dreams about Ahl al-Bayt (A), however, as far as I know, most of them have no basis.
It is possible for the Shaytan to appear as something he is not; in fact, the main feature of Shaytan is deception.
However, even if you were dreaming about something other than Ahl al-Bayt, there are a lot of things between Ahl al-Bayt and Shaytan that you could have been dreaming about. (Including your own subconscious!)
If, in your dream, the being told you to do something evil or which you know is wrong, it is good to ignore it. It doesn't really matter where it came from. It could have been Shaytan or something else.
If it told you to do something good, it is good to accept it.
If it told you something else, you can also look into it and see if it is a beneficial or destructive thing.
If it just stood there and didn't do anything, then it doesn't really matter - all you can say is, you don't know.
So, I don't think you should worry too much about Shaytan being in your dreams. While it is good to be conscious of Shaytan's existence, it is not good to get too paranoid about it (indeed, that could also be a trick of Shaytan!). I think Shaytan is probably busy in other places and maybe doesn't have too much time for dreams unless there is some very specific reason why you think this is the case.
(This is assuming you actually had a dream about this and are not just asking in general)
Yes, there are many authentic Hadeeths from the Prophet (SAWA) and Ahlul Bayt (AS) encouraging building their shrines. In Kitab Al-Tahtheeb ( V.6, P. 22 ) which is one of our most authentic books of Hadeeth, narrated by 'Omara Ibn Zaid, from Abi 'Aamir the preacher of Hijaz who sai: I went to Abi Abdillah Jafar Ibn Mohammad ( Al-Sadiq) (AS) and asked him about the reward of visiting and building the shrine of Ameerul Mo'mineen (AS). Imam Jafar Al-Sadiq ( AS) narrated from his father, from his grand fathers, from Imam Ali, from the Prophet (SAWA) great reward for those believers build the shrines of Ahlul Bayt (AS) and visit them. They will get special intercetion Shafa'ah of the Prophet and Ahlul Bayt and will be with the Prophet in the Paradise. Those who help in building the shrines of Ahlul Bayt (AS) will get the reward of helping the Prophet Sulaiman in building Baitul Maqdis holy Masjid.
There is another Hadeeth in this meaning in Al-Tahtheeb, V. 6, P. 107.
Yes, all Bani Hashim are not allowed to accept obligatory Zakat from any one who is not from Bani Hashm.
Thank you for your question. Each person's reward is in accordance with the tests they face in relation to the gifts and abilities they have been given. As such people who are not born infallible will not be judged in the same way that the Infallibles (as) are. But at the same time, they are also not tested with the responsibilities of the Infallibles (as), nor are they rewarded in the same way. Infallibility is a knowledge that keeps a person away from sin and mistakes. It does not remove the free choice and therefore does not negate the applicability of reward for great actions.
May you always be successful
Sheikh Mufid (r.a) and Ibn Shahr Ashoub (r.a) have only recorded one son for Imam Reza(a.s) and he is Imam Muhammad al-Taqi al-Jawad (a.s) but some other historians have recorded five sons and a daughter for him.
As for Imam Jawad (a.s) the sons are Imam Ali al-Naqi al-Hadi(a.s) and Musa al-mubarqa' who is buried in Qom( Chehel Akhtaran) and he also had a daughter named Hakimah Khatoon who is buried in Samerra,Iraq.
The Prophet (SAWA) did not pray to Allah to keep Ahlul Bayt (AS) away from Rijs, but he prayed to Allah to keep the Rijs away from Ahlul Bayt (AS).
This is a misunderstanding in the minds of many who do not realize the difference between (A'nhom) عنهم , and (Minhom) منهم or error in the translation.
A'anhom: means to drive the bad away not to be near them.
Minhom : means to drive the bad from them.
Allah (SWT) never said Minhom, but said A'nhom.
انما يريد الله ليذهب عنكم الرجس أهل البيت ويطهركم تطهيرا (33:33)
Ahlul Bayt (AS) are The Infallible Divine leaders who are completely purified by Allah (SWT) who stated in Quran that He wants to to keep the bad away from them because they have nothing from the bad at all.
Thank you for your question. There was a group of people that were enemies of the Imams (as) in Kufa but generally speaking Kufa has been a stronghold of the Shia and that is why Imam Ali (as) chose it as his capital. There were Shia in Kufa that joined Imam Husayn (as) and others that were prevented through imprisonment. The hadith of Ahl al-Bayt (as) were also wide spread in Kufa during the lives of the later Imams and the Shii Kufan population was subject to oppression many times during the reigns of the various caliphs. So the premise for the question is not accurate as it is one sided.
May you always be successful.
- When we say that we follow Ahlul Bayt (AS), we mean the Infallible Ahlul Bayt who are Ali, Fatima, Hasan, Husain and the nine Infallible Imams who are the son and grand sons of Imam Husain (Ali Al-Sajjad and Mohammad Al-Baqir and Jafar Al-Sadiq and Musa Al-Kadhim, and Ali Al-Ridha, and Mohammad Al-Jawad and Ali Al-Hadi and Al-Hasan Al-Askari and Al-Mahdi (AS).
- There are millions of Sadat whom we respect because of our respect to their grand father, the Prophet ( SAWA), but none of them is Infallible, nor Imam but only the 12 Imams.
- We and all Muslims were been ordered by Allah ( SWT) through the Prophet ( SAWA) to keep following and obeying the Book of Allah (Quran) and the Progeny of the Prophet (Ahlul Bayt) who are the Infallible Imams (AS). The compulsory following is to The Infallible Imams but this following and obedience is not for all the Sadat.
- Respecting all the descendants of Ahlul Bayt (AS) who are the Sadat is very good and it is a sign of love and respecting the Prophet and his Holy Progeny. Wasalam.