Murder is the unlawful killing of another human without justification or valid excuse, especially the unlawful killing of another human with malice aforethought. This state of mind may, depending upon the jurisdiction, distinguish murder from other forms of unlawful homicide, such as manslaughter. Manslaughter is a killing committed in the absence of malice, brought about by reasonable provocation, or diminished capacity.
Thank you for question.
What is apparent is that Qabil kills Habil out of jealousy. The reason was that God accepted the offering of Habil, whereas He rejected the offering of Qabil. The Qur'an indicates that the reason for this was that whereas Habil was a muttaqi, Qabil was not.
وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الْآخَرِ قَالَ لَأَقْتُلَنَّكَ ۖ قَالَ إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ
He said: I will most certainly slay you.
(The other) said: God only accepts from the muttaqeen.
Some have suggested that Qabil's offering was smaller, or in other ways different. This is reading into the text what is not there.
Yet some have suggested other reasons for the jealousy of Qabil, but again, this would entail reading in things into the Qur'an which is not there.
In need of your prayers,
Every victim will be compensated by Allah, The Most Merciful. We do not have details of how much he will be compensated. It depends on many factors which are best known to Allah. A pious believer who was victimised because of his true faith will be compensated much more than a person who was victimised for a worldly reason or a non believer who spent his life in sins. After all, Allah is The absolute Just and The most Merciful.
Allah (SW) guided all His creatures to the Right Path and warned the human beings from wrong deeds. He also helps those who want to do good. Allah does not force people to do good nor does He force them to avoid bad. Human beings are granted intellect and free will and been asked to do good and avoid bad. If Allah forces people, then the whole matter of good and bad in our life will go away and differentiation will be impossible between good people and bad people. That is the Justice and Wisdom of Allah (SWT).
There is no doubt that killing a human being is one of the most
dangerous major sins. But we read in the Holy Qur'an in chapter 39 Surah Zomar, verse 53 : "O My servants who have transgressed themselves
(by committing evil deeds and major sins) despair not of the mercy of
Allah . Verily Allah forgives all the sins. Truly He is oft
forgiving, most merciful'.
Any sinner who sincerely repents and seeks forgiveness, Allah (SWT)
who knows what is in the hearts has mentioned in the Holy Qur'an that
He forgives all sins. That does not mean wasting the rights of the
victims' family which is ordained in Islam. But as far as the
relationship between the sinner and Allah (SWT) is concerned, Allah (SWT)
forgives all those who repent sincerely.
The soul will continue on its journey to the next phase of its existence, whether or not the body is buried. If it were necessary for a body to be buried in order for the soul to progress, the earth would be packed with lost souls since so many people throughout time have died and have not had burials!
However, it is likely that performing the appropriate funeral rites may ease the transition into the next phase of existence.
If you are concerned about someone's soul, you could pray for it.
The Haj is wajib to perform for a person who is able (mustati').
Despite the very regrettable action of the regime in power in the region, our Maraje' have not guided otherwise.
The constant Shi'a presence is vital in this global gathering of Muslims and you should go if as soon as you are able.
Among the calamities that have befell the Muslim Ummah is that oppressors have usurped positions and taken control of holy places. This dates all the way back to the Umayyad Dynasty.
As you have read, during a certain time in the Abassid era, Ziyarah of Imam Husain (a.s.) was restricted, and if one was to visit they would have to offer their hand to be cut off. People still went. They sacrificed everything to keep holy places full of the true followers of Islam.
This is how we need to think of visiting the holy land of Meccah and Medinah. If we vacate it from our presence, it will further strengthen the enemies of Islam. It is for this reason that all our Jurists, and throughout history, have always said Hajj is wajib should one meet the fiqhi requirements of 'Istita'ah.
I believe it is a wrong misconception that performing Hajj pilgrimage validates the Saudi regime, or any other fallacy arguments that would deprive one from performing their Wajib obligation.
Please re-think your decision, and refer to the juristic views of our Fuqaha' in regards to the obligation of Hajj, and how we will be able to contribute so much by our presence in the holy land of Meccah and Medina.
And Allah knows best.
This is a verse in the Quran. (Quran 2:191)