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Abbas Di Palma,
Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in London, Damascus and Qom and taught for different institutions in Italy and UK. 208 Answers
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Mahmood Abu Maryam,
Trying to make sense of it all... 50 Answers
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Mohammed Al-Hilli,
Sheikh Mohammed Al-Hilli, originally from Iraq, has a Masters in Pharmacy from the University of London. He completed his Hawza degree from the ICAS in London under the supervision of Ayatollah Fadhil Milani, and also has an MA in Islamic Studies from Middlesex University via the Islamic College. He is a teacher at the Hawza Programme at Islamic College in London. 8 Answers
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Mohammad Saeed Bahmanpour,
Sheikh Mohammad Saeed Bahmanpour is lecturer of Islamic Studies at the Islamic College for Advanced Studies, London, and a visiting lecturer at the University of Cambridge, Faculty of Oriental Studies. He was raised in Iran and holds a BA and an MA in Sociology from Allameh Tabatabai University, Tehran. He has also studied at Queen Mary College London and the London School of Economics. 15 Answers
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Saleem Bhimji,
Shaykh Saleem Bhimji was born and raised in Canada. After completing his post-secondary education at the Northern Alberta Institute of Technology (NAIT), he moved to Medina, New York, to study at the Imam al-Asr Theological Seminary. He later continued his religious studies at the Hawza of Qum. To date he has translated over 40 full-length books into English that have been printed worldwide. 15 Answers
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Vinay Khetia,
Shaikh Vinay Khetia has studied at various traditional Islamic seminaries in London, Iraq and Syria. He has an undergraduate degree in Religious and Near Eastern Studies from the University of Toronto and an M.A. in the History and Philosophy of Religion from Concordia University. He is a PhD Candidate in the department of Religious Studies at McMaster University with a focus on the intellectual history of Islam and specifically Shi'ism. 15 Answers
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The term al-khilafa al-rashida (the rightly guided caliphate) was coined around or soon after the time of the civil wars that took place between Imam ‘Ali b. Abi Talib and his opponents.
It was designed to contrast the period of the first 3 caliphs, who were promoted as rightly guided, against the rule of 'Ali who was being denigrated by this comparison.
This will probably come as a surprise to our Sunni friends who clearly believe that ‘Ali is very much a part of the rashidun caliphs.
Yes it’s true today, but it wasn’t the case when this term was coined and the fictitious hadith was invented, amongst so many others, in order to give power to this anti-’Ali propaganda.
Here’s that work of fiction referred to in the question:
“Adhere to my sunnah and the sunnah of the rightly-guided successors after me. Hold on to it and cling on to it stubbornly.”
This narration is recorded by Abu Dawud, al-Tirmidhi and Ibn Majah.
A study of the various chains of narration shows multiple weak and unreliable characters. But notice these ones in particular and see if you can find a pattern.
- Khalid b. Ma’dan b. Abi Karib al-Kitabi - Belonged to Hims, a Syrian town under the rule of Mu’awiya that was notorious for its people's enmity towards ‘Ali, and he was the chief of police of Yazid b. Mu’awiyah!
- Thawr b. Yazid - Belonged to Hims as mentioned by al-Dhahabi (Mizan al-I’tidal, vol. 1, p. 374). As mentioned by Ibn Hajar ‘al-’Asqalani (Tahdhib al-Tahdhib, vol. 2, p. 34) he hated ‘Ali who had killed his father in a battle. ‘Abd Allah b. Mubarak refrained from narrating from him and considered him a heretic (fasid al-madhhab).
- Hajar b. Hajar al-Kila'i - Belonged to Hims and was considered of unknown standing as mentioned by Ibn Hajar al-’Asqalani in Tahdhib al-Tahdhib, vol. 3, p. 118.
So this fake hadith was put in circulation to undermine the legitimacy of ‘Ali. Later, after the fall of the Umayyads and the rise of the ‘Abbasid’s, Sunni theology and creed started to take shape. And the chapter of the hatred of ‘Ali was officially closed.
‘Ali was now considered the fourth of these rashidun caliphs.
This hadith has been reported in the Jami' al-Tirmidhi, Sunan Abi Dawud, Sunan Ibn Majah, Musnad Ibn Hanbal and Mustadrak al-Hakim. There are eight chains of transmission of this hadith, all going back to the sahabi 'Irbad Ibn Sariah, none of them is authentic even according to Sunni standard. The hadith therefore cannot be technically relied upon. As far as its content, following the sunna of the Prophet and his successors after him has been established via other widely-reported and more established narrations.
With prayers for your success.