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Zaid Alsalami,
Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from ANU, Canberra. He has written and translated several Islamic texts and also prepared educational videos on Islamic rulings and practices. 515 Answers
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Masuma Jaffer,
Dr Masuma Jaffer is a qualified dentist, with a Masters in Islamic Studies and has also attended Hawza in Qum. She obtained a PGCE - teaching qualification – and has taught Hawza studies at the Islamic College in London. She also has a Diploma in Counselling and is a Qualified Chaplain and worked with women prisoners at Holloway and with Hertfordshire Police advising them on Muslim matters. 10 Answers
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Sayyed Mohammad Al-Musawi,
Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to religious questions. In the past, he has also spent significant time in India guiding the community. 2926 Answers
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Mahmood Abu Maryam,
Trying to make sense of it all... 50 Answers
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Zoheir Ali Esmail,
Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD from the University of Exeter in the philosophical and mystical readings of Mulla Sadra in the context of the schools of Tehran and Qum. 354 Answers
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Syed Nabi Raza Abidi,
Syed Nabi Raza Abidi is based in the US and has a PhD in Theology and Philosophy having attended Howzah in Iran for several years. His research was conducted under the guidance of Ayatollah Ja'far Subhani. He has also taught various subjects such as Usul, Fiqh, Philosophy, and Tafseer in different Islamic schools. 3 Answers
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Abolfazl Sabouri,
Abolfazl Sabouri is based in New Zealand and has an MA in Jurisprudence and Islamic Studies. He is a graduate of Elmiyeh seminary in Qom with more than 15 years of study and research where he has also taught Tafsir, Theology and Jurisprudence. 43 Answers
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Sayyed Muhammad Husaini Ragheb,
Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He is a Cultural Affairs director of Ethics Group of Al-Mustafa Open University and has also taught Arabic conversation at Masoomieh school. 67 Answers
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Bismihi ta'ala
Besides the shar'i side of when and how Hajj becomes obligatory, I would like to add that Hajj pilgrimage is a life changing experience.
As Muslims we face the holy Ka'bah on a daily basis. We relate very much to it, and if we were to visit it we will expand in our visualising of this relationship we have with the House of Allah ta'ala.
This is why travelling to Meccah al-Mukarramah at an early age will have a great impact on our identity and mould our religious personalities.
Sadly, we see that the common trend is we postpone Hajj until we are of old age, and that Hajj is only for old people. Or that we do Hajj after we get married and have children and a stable, and so on.
But this should not be the case. If from a very young age we put aside some savings for Hajj, we would be fortunate to perform this life changing pilgrimage, and benefit from its many fruits, and then frequently repeat to go there as many times as we can.
This is why I would say that the earlier one can go to Hajj, the better.
And Allah knows best.
Hajj is an obligatory worship on every Muslim who is able to perform it. It becomes obligatory immediately on the ability to perform it. There is no option to delay it when there is ability. In fact, delaying Hajj after ability is a sinful act. A person who delays Hajj will not die as a Muslim if he dies before performing Hajj ( يقال لتارك الحج إذا مات مت إن شئت يهوديا أو نصرانيا ).
There is no age limit in Hajj. Hajj Must be performed immediately when we are able to perform it.
The best age is in the 'hands' of Allah - He will call us to His house when it is the best time for each of us.
Hajj becomes obligatory (Wajib) on a Muslim as soon as s/he becomes baligh and is able financially, physically, and time-wise and so should be performed in that year, no matter what the age is.