Qur'anic VerseQur'an
What is the exact interpretation of Qur'anic verse 3:81 as it seems to suggest that there will be a messenger in every era/age?

Some people are of the view that the covenant was taken by all the prophets including Prophet Muhammad (PBUH) and, therefore, anyone who will prove authenticity of the Book is a messenger. Is that so?

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39261
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Sayed Mohammad Saleh Qazwini, Sayed Mohammad Saleh Qazwini has a BA from the University of Michigan and an MA from Wayne State University. He is a graduate of the Islamic Seminary of Qom, Iran. 3 Questions Answered
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Sayed Mohammedhassan Alsheraa, Sayed MohammedHassan Alsheraa attended the Hawzah in Detroit, Michigan, in the United States. Thereafter he continued his Islamic studies in the Hawza of Karbala, Iraq. Alongside his Hawza studies, he is also a student of political science at the University of Michigan, USA. 1 Question Answered
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Shahid Pradhan, Shahid Pradhan is a graduate of Al-Mustafa International University, Qum. He is an activist and interested in Indian and international political and social issues. 1 Question Answered
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Amir De Martino, Amir De Martino is of Italian origin and has an MA in Islamic Studies from the Islamic College and a combined BA degree in Persian Language and Studies of Religion from SOAS in London. He has also obtained a PGCE in Social Research Methods from the Department of Education at Roehampton University as part of his preparation for doctoral studies, and is a members of Westminster’s Standing Advisory Council on Religious Education.No Questions Answered
Greg Sowden, Ali Mahdi Greg Sowden studied world history at Wilfrid Laurier University in Waterloo, Ontario, Canada. Since then he has been a student at Al-Mustafa International University in Qom, in the Islamic Republic of Iran.No Questions Answered
Jaffer Ali Ladak, Shaykh Jaffer Ali Ladak is from Milton Keynes in the UK and has studied at Jami'a Imam as-Sadiq (a) Hawza Imam al-Jawad (a) in Karbala and at Al Mahdi Institute in Birmingham. He is currently completing his Masters Degree in Islamic Law at the Islamic College in London. He has also authored a book on Lady Umm Kulthum, the daughter of Imam Ali (a).No Questions Answered
Ayub Rashid, Shaykh Ayub Rashid is a graduate of the Islamic Seminary of Qom, Iran. He has a BA in Islamic law and MA in Islam and Community Studies from the UK and is also a qualified Muslim Chaplain from the Markfield Institute of Higher Education in Leicester.No Questions Answered
Zoheir Ali Esmail,

Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD from the University of Exeter in the philosophical and mystical readings of Mulla Sadra in the context of the schools of Tehran and Qum.

357 Answers
Mahmood Abu Maryam,

Trying to make sense of it all...

51 Answers
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Faiyaz Jaffer,

Shaykh Faiyaz Jaffer is the Associate Chaplain and Research Scholar at the Islamic Center at New York University. He attained an MA degree in Islamic Studies (UK), with a concentration on early Islamic history, after his undergraduate degree from SUNY Stony Brook University in Political Science and Religious Studies. In pursuing the classical course of Islamic education, Faiyaz has studied in the Seminary of Karbala, Iraq.

1 Answer
Passed
Zeinab Donati,

Zeinab Donati has been studying books about various Islamic subjects for more than 19 years. She is deeply interested in history and politics as well as social issues in particular those pertaining to women.

25 Answers
Passed
Saleem Bhimji,

Shaykh Saleem Bhimji was born and raised in Canada. After completing his post-secondary education at the Northern Alberta Institute of Technology (NAIT), he moved to Medina, New York, to study at the Imam al-Asr Theological Seminary. He later continued his religious studies at the Hawza of Qum. To date he has translated over 40 full-length books into English that have been printed worldwide.

15 Answers
Passed
Jerrmein Abu Shahba,

Jerrmein Abu Shahba is originally from Egypt and has a bachelor’s degree in Biology and a masters in Chemistry from Rutgers State University in the US. She is actively involved in many Islamic projects that include organizing annual youth camps, teaching Islamic subjects, writing articles and translating texts from Arabic.

2 Answers
Passed
Zoheir Ali Esmail, Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD... Answered 3 years ago

Thank you for your question. This verse speaks of a general principle in terms of a covenant that was taken by all of the prophets to ratify the subsequent prophets. That covenant was also taken from the followers of the prophets, who were to accept the prophets that came after their prophet, and this is what the second part of the verse speaks of.

The context of this verse is within a larger dialog between the Prophet (saw) and the people of the book residing in Medina at the time and he (saw) is the most immediate referent of a subsequent prophet that the followers of previous prophets should accept.

While the general purport of the verse is that all of the prophets took the covenant, no prophet will be sent after the final Prophet, Muhammad (saw) as the Qu'ran itself confirms (see 33:40) and as such him taking the covenant would not be for the purpose of confirming an actual prophet after him.

May you always be successful.

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