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Yes, this meaning has been narrated in many narrations. It means that he talks to Allah during Salaah, and listen toAllah during reciting Quran.

'Wassalam.

The miracles of Quran are countless covering every dimension of the Holy book from its linguistic miracles to the members of related words and meanings to the scientific facts mentioned in Quran to numerical miracles to miracles to medical facts to facts in every field of science. The scientific facts in Quran had amazed many scientists and made them accept and confirm the fact that Quran can never be written by any human being but it is from God.

There are hundreds of  books written in this subject e.g. This is The Truth by Akram Hamed published by Amazon and many and many other books which can easily found in the in the internet if you just sear : Scientific facts in Quran.

'You can tell your schoolmates to read the statements of leading scientists after discovering the miraculous facts mentioned in Quran.

Wassalam.

The attack on the door of Fatima (s.a.) and setting fire to burn her door and her house has been mentioned in many authentic and prominent Sunni books as well as Shia books. From the Sunni books where you find this attack has been mentioned is:
    1.    Al-Imamah Wal Siyasa by Ibn Qutaibah , Volume 1 Page 30. الإمامة والسياسة لابن قتيبة .
    2.    Al-Mukhtasar Fi Akhbaar Al-Bashar المختصر في أخبار البشر Volume 1 Page 156 by Abul Fida Ismael.
    3.     Tareekh Al-Tabari by Volume 3 Page 198. 
    4.     Ansaab Al-Ashraaf by Al-Balathuri أنساب الأشراف للبلاذري Volume 1 Page 586.
    5.    Al-Milal Wal Nihal narrating from Al-Nadhdham Volume 1 Page 56. 
    6.    Al-Iqd Al-Fareed by Ibn Abd Rabbeh Volume 5 Page 12. 
    7.    Tareekh al-Ya’qoubi, V.2, P.126.
    8.    Al-Bad’ WAL-Tareekh by al-Maqdisi, 5:151.
    9.    Al-Kaamil fil Tareekh by Ibn al-Atheer, 2:325.
    10.    Al-Mussannaf by Ibn Shaibah, 8:572.
    11.    Al-Estee’aab by Ibn Abd al-Birr, 1:298.
    12.    Al-Waafi bil Wafayaat  by al-Safadi, 2:227.
    13.    It is narrated in many prominent Sunni books that Abu Bakr when he was about to die, did mention that he committed three things in his life he wished that he never did any of them. One of them is his attacking the house of Fatima (s.a.). This statement of Abu Bakr confirms the attack on the house of Fatimah and it is narrated in many Sunni books like:
    14.    Mizaan al-E’tidaal by Al-Dhahabi, Volume 2 Page 215. 
    15.    In Kanzul Ummal , Volume 5 Page 631. 
    16.    In Lisaan Al-Mizaan by Al-Asqalani Volume 4 Page 219. 
    17.    In Murooj Al-Dhahab, Volume 2 Page 301. 
    18.    In Al-Imamah Was-Siyasah by Ibn Qutaiba Volume 1 Page 18 
    19.    and In Tareeq Al-Tabarri Volume 2 Page 619.  
    20.    All these Sunni references and many others prove that the attack on the house of Fatima did happen and her door was burnt by the attackers. Wassalam.

Hadeeth Kisa is one of the most  authentic Hadeeths in both Sunni and Shia books. It was narrated by more than twenty authentic narrators like Umm Salamah, Abu Sa'eed Al-Khudri, Ayisha, Jabir ibn Abdillah Al-Ansari and others. Sunni and Shia books narrated Hadeeth Kisa in its brief version stating that the Prophet Muhammad (SAWA) called Ali, Fatima, Hasan and Husain and put on them a cloak (Kisa') and said: O Allah, these are my Ahlul Bayt. He did not allow any of his wives to join them despite the request from Umm Salamah and Ayisha in two different occasions when the same happened in their presence.

Beside this narration, there is another long narration of Hadeeth e Kisaa' by Jaabir ibn Abdillah Al-Ansaari from Fatima (AS) which is been recited by the followers of Ahlul Bayt (AS) in their religious and social gatherings for getting the blessings. This narration of Hadeeth e Kisaa has been narrated  by many great scholars with full chain of authentic narrators. In 'Awaalim of Shaikh Abdullah Al-Bahrani from Sayyed Hashim Al-Bahrani, from Sayyed Maajid Al-Bahrani, from Shaikh Hasan ibn Zain Al Abidin (Al-Shaheed the Thani), from Al-Muqaddas Al-Ardabili, from ibn Abd Al-AALI Al-Karaki, from Ali ibn Hilal Al-Jazaeri, from Ahmad ibn Fahad Al-Hilli, from Ali ibn Al-Khaazin Al-Haeri, from Ali ibn Al-Shaheed Al-Awwal, from Al-Shaheed Al-Awwal, from Fakhr Al-Muhaqqiqeen, from his father  Hasan ibn Yousuf Al-Allama Hal-Hilli from Ibn Nama Al-Hilli, from Muhammad ibn Idrees Al-Hilli, from ibn Hamza Al-Toosi, from Muhammad ibn Shahr Aashoub, from Al-Tabrasi of al-Ehtijaj, from his Shaikh Al-Hasan ibn Muhammad ibn Al-Hasan Al-Toosi, from his father Al-Shaikh Al-Toosi from his shaikh Al-Mufeed, from his Shaikh ibn Qawlawayh, from his shaikh Al-Kulaini, from Ali ibn Ibrahim, from Ibrahim ibn Hashim, from Ahmad ibn Muhammad ibn Abi Nasr Al-- Bizanti, from Qasim ibn Yahya Al-Jallaa', from Abi Nassar, from Aban ibn Taghlib, from Jabir ibn Yazeed Al-Jo'fi, from Jabir ibn Abdillah Al-Ansari from Fatima (AS).

Many other great scholars have also narrated this Hadeeth like Fakhr Al-Deen Al-Turaihi in his book Al-Mubtakhab Al-Kabeer, Al-Dailami  of al-Irshad in his book Al-Ghurar WAL-Dorar. Al-Husain Al-. Al-Hanafi who is a Sunni Hanafi Aalim has also narrated this Hadeeth.

Wassalam.