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Amina Inloes,
Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the Islamic College in London and also the Managing Editor of the Journal of Shi'a Islamic Studies. 651 Answers
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Sayyed Mohammad Al-Musawi,
Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to religious questions. In the past, he has also spent significant time in India guiding the community. 3751 Answers
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Zoheir Ali Esmail,
Shaykh Zoheir Ali Esmail has a Bsc in Accounting and Finance from the LSE in London, and an MA in Islamic Studies from Middlesex University. He studied Arabic at Damascus University and holds a PhD from the University of Exeter in the philosophical and mystical readings of Mulla Sadra in the context of the schools of Tehran and Qum. 374 Answers
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Abbas Di Palma,
Shaykh Abbas Di Palma holds a BA and an MA degree in Islamic Studies, and certifications from the Language Institute of Damascus University. He has also studied traditional Islamic sciences in London, Damascus and Qom and taught for different institutions in Italy and UK. 208 Answers
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Sayed Mohammad Saleh Qazwini,
Sayed Mohammad Saleh Qazwini has a BA from the University of Michigan and an MA from Wayne State University. He is a graduate of the Islamic Seminary of Qom, Iran. 3 Answers
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Zaid Alsalami,
Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from ANU, Canberra. He has written and translated several Islamic texts and also prepared educational videos on Islamic rulings and practices. 707 Answers
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Seyed Ali Shobayri,
Seyed Ali Shobayri is of mixed Iranian and Scottish descent who found the path of the Ahlul Bayt (a) by his own research. He holds a BA in Islamic Studies from Middlesex University through the Islamic College of London. He also studied at the Hawza Ilmiyya of England and continues Hawza and Islamic studies with private teachers. 162 Answers
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Religious conversion is like marriage; it is good to approach it with the intent for it to be a life commitment, while at the same time, we never know how it will go, how we will change later in life, or how we ourselves will change because of the experience.
Like marriage, religious conversion can have a lot of challenges, especially unexpected ones - it is a journey that can be rewarding, but, like most rewarding journeys, it is not necessarily easy. In fact in the Qur'an God specifically promises to try those who say they have faith, so one can expect some challenges!
Above and beyond that, due to the socio-cultural situation of the world today, there are some specific (and unfortunate) challenges associated with converting to Islam in a Muslim-minority country or if one is not part one of the main ethnic groups of the Muslim world. Often these challenges are felt both in "mainstream" society, if one is visibly Muslim (for instance, wearing hijab), as well as in the Muslim community. It doesn't hurt to talk to people and listen to their experiences and be sure this is something you are ready to navigate.
If someone regrets becoming a Muslim and later decides to be not-Muslim, it is not as if the religious police or angels are going to swoop down from the heavens and arrest them. The main pressure to adhere to a religion (Islam or otherwise) usually comes from immediate family/blood relatives, such as parents (and I am guessing you do not have Muslim immediate family/blood relatives, so that is not a factor). As an individual, in practice, you have the freedom to do whatever you want.
However, it is rarely as simple as flipping an on/off switch. A person who genuinely converts to Islam for 2 weeks and then changes their mind is unlikely to be deeply changed by the experience. However, a person who genuinely converts to Islam for 10 years and then changes their mind is likely to have a lot of spiritual, psychological, social, and possibly family, practical, or financial ties related to their life as a Muslim (such as a Muslim spouse or children whom they were raising as Muslims). As with anything else in life, the more you invest into something, the more difficult it is to break away from it.
Also, sometimes, when someone regrets converting to Islam, the problem is not actually Islam, but rather, they are regretting life choices (such as regarding career or marriage) or unhealthy behaviors (such as being a doormat), especially if they are using Islam to justify unhealthy behaviors. Sometimes they also are regretting choosing unhealthy or needlessly restrictive ideologies as being "more Islamic". There are many ways to live life as a Muslim and, if one is in that situation, it can be helpful to ask one's self what really needs changing, and if there is a different way to live life authentically as a Muslim.
(This is unless it is actually a theological concern, which is a different issue.)
In any case, I feel it is important to remain true to what you believe and true to yourself, including an acknowledgment of what your priorities are and also how things are going for you. This is true both before conversion and after conversion. There is no point in lying to ourselves since God knows what is inside us. However I also believe that if you sincerely pray and listen to your inner voice, you will know what is the right decision for you, now or at any other time in life.
(Also there are some interesting stories of people who were thinking of converting to Islam asking God for signs - it never hurts to ask God for a sign!)