Islam does not allow the needy Sayeds to receive Zakat from people, and instead of that, kept for needy pious Sayeds a share in Khums. It is a matter of keeping the respect of the family of the Prophet (SAWA) with out any differentiation or discrimination. Non Sayed needy persons are allowed to receive Zakat while needy Sayeds are not allowed to receive Zakat. Justice requires providing a source away from Zakat to help needy Sayeds which is in fact Sahm e Sadat.
In our Shari'ah, we do not have any prohibition or censuring of marriage of a Seyid/Seyidah to a non-Seyid/Seyidah. This is a cultural practice and personal preference of a parent.
One must bear in mind though that if one is to marry a Seyid/Seyidah, they must stress on a higher level of honouring and respecting them, due to their lineage to Ahlul Bayt (a.s.).
As this is a frequently asked question, please refer to other answers given on this:
Sayyed families usually have family tree proving their lineage. If they don't have a family tree but known in their native place as Sayyeds,b that also is considered as a proof.
Studying in Hawza is open for every one who is interested in Islamic knowledge and does not need any proof of lineage.
Yes. Aqeeqa meat is allowed from any one for any one. Parents of the child are advised not to eat from the Aqeeqa of their child. It is not Haraam for them to eat, but just Makrouh.
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