Table of Contents

37. The absence from the view of narrators

Difference in the date has opened avenues to the writer to tell what his lust is and to say what is his wish and to write what is his pleasure. Yes, there is a difference; So what? Does this difference change anything? Does it bear on any dimension? The beginning of the Imam-hood of the 12th Imam is in the very year 260. To penetrate deeper we see that the very pregnancy of his mother remained unnoticed. Miraculously it was a concealed matter.

Then, his birth; this too was a secret known only to very few close ones. In other words, this Imam ever since he began life either in the womb of his mother or in the vast of this universe, either as a baby or as an infant, a veil surrounded, concealing him or any sign of his or any symptom that could indicate his whereabouts or his existence.

He was destined to remain under the veils of secrets. It was for the absence to steal his presence into disappearance. He is in reservation kept most cautiously by the Divine for the future. Several curtains should hide him under the guard of wonder and the vigilance of surprise. Several hands of doubt collectively could not lift any of the curtains nor could a deliberation peep through it. The mystery is beyond the ken of human, and the ambit of the calculation of two and two is four, because God’s job cannot be circumferenced by our understanding.

He is that treasure which should be kept secret till time is ripe, till sight can tolerate the fire of its diamond. His absence was a calculated affair. The Imamate of the Imams had its cycle and Imam Hasan Askari was still peddling it. So, it is wrong to suppose that the era of the Imamate had ended. When the eleventh Imam was still alive the era was alive too. In the year 260 the martyrdom of Imam Hasan Askari put an end to an era and opened a new one. The twelfth Imam took the office. Then he went into hiding. Then he appeared. Then he went into hiding.