Ghadir Khumm
in the Qur'an, Hadith, History

Ibn Mandah, Yahya b. `Abd al-Wahhab, Abu Zakariyya al-Isbahani
(d. 512 AH/1118 CE)

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by Ibn Mandah, Yahya b. `Abd al-Wahhab, Abu Zakariyya al-Isbahani
(d. 512 AH/1118 CE)

Key to symbols

Chains of Transmission
[1] [2]
S283 Ibn Hajar al-`Asqalani, Shihab al-Din Ahmad b. Nur al-Din `Ali, Abu al-Fadl al-Shafi`i Reliability of this narrator Chains of narration (Isnad) with this narrator
Al-Isabah fi tamyiz al-sahabah  
Cairo (with Ibn `Abd al-Barr's al-Isti`ab on the margin), 1328/1939  vol. 2, p. 257   
 
Linked to scanned page from Al-Isabah fi tamyiz al-sahabah

S218 Ibn Mandah, Yahya b. `Abd al-Wahhab, Abu Zakariyya al-Isbahani
(d. 512 AH/1118 CE)
Reliability of this narrator Chains of narration (Isnad) with this narrator
O275 `Umar b. `Abd Allah b. Ya`la b. Murrah
(d. 0 AH/622 CE)
Reliability of this narrator Chains of narration (Isnad) with this narrator
T48 `Abd Allah b. Ya`la b. Murrah al-Thaqafi
(d. 0 AH/622 CE)
Reliability of this narrator Chains of narration (Isnad) with this narrator
C110 Ya`la b. Murrah b. Wahb, Abu Murazim al-Thaqafi
(d. 0 AH/622 CE)
Reliability of this narrator Chains of narration (Isnad) with this narrator
F131


أفرده إبن حجر بالذكر في الاصابة ج 2 ص 257 وقال: ذكره إبن مندة ايضا وأورد من طريق عمر بن عبدالله بن يعلى ابن مرة عن ‏أبيه عن جده قال: سمعت النبي صلى الله عليه وسلم يقول: من كنت مولاه فعلي مولاه فلما قدم علي الكوفة نشد الناس سبعة عشر ‏رجلا منهم عامر بن ليلى الغفاري، وجوز أبوموسى أن يكون هو الذي قبله وتبعه إبن الاثير ووجهه بأن يكون هو عامر بن ليلى بن ‏ضمرة فصحفت من فصارت إبن، ولا شك ان كل غفاري فهو من ضرة لانه غفار بن مليل بن ضمرة، قلت: إلا ان اختلاف المخرج ‏يرجح التعدد.‏



Ibn Hajar mentioned it alone on volume 2 page 257 of his book “Al-Isabah“ as follows: Ibn Mandah related it through `Umar b. `Abd Allah b. Ya`la b. Murrah, from his father from his grandfather who said: I heard the Messenger of Allah [s] saying: ‘To whoever I am his master, ‘Ali is his master.’ When ‘Ali arrived in Kufa he implored the people gathering there; Seventeen of them responded, among them were `Amir bin Layla al-Ghifari. Abu Musa thought it was possible that it was the one Ibn al-Athir followed. The matter is that he is `Amir Ibn Layla bin Damrah himself; the 'min' (from) was changed to 'ibn' (son of). Doubtlessly, everyone whose surname is Ghifari is originally from Damrah, for his or her grandfather, Ghifar Ibn Malil is a son of Damra. My opinion is that the difference in the narration makes the presence of multiple versions more likely.

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