Ghadir
Khumm
in the Qur'an, Hadith, History
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al-Hakim al-Naysaburi, al-Mustadrak
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Ibn Hajar al-`Asqalani, Fath al-Bari
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Ibn Hajar al-`Asqalani, Tahdhib al-Tahdhib
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Ibn Kathir, Al-Bidayah wa'l-Nihayah
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Al-Nawawi, Tahdhib al-Asma' wa'l-Lughat
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al-Tirmidhi, Al-Jami`
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Al-Nawawi, Riyad al-salihin
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al-Dhahabi, Tadhkirat al-huffaz
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al-Haythami, Majma` al-Zawa`id
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Ibn al-'Athir, `Ali b. Muhammad, Usd al-ghaba
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Ibn Hajar al-Makki, Al-Sawa'iq al-Muhriqa
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al-Muttaqi al-Hindi, Kanz al-`ummal
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al-Qastallani, Al-Muwahib al-ladunniyya
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Nur al-Din al-Halabi al-Shafi`i, al-Sira al-Halabiyya
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Ibn al-Jazari, Asna al-Matalib
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al-Tahawi, Mushkil al-athar
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`Abd al-Haqq al-Dihlawi, al-Lama`at
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al-Zurqani, Sharh al-Muwahib al-ladunniyyah
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al-Munawi, Fayd al-qadir
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`Abd al-Haqq al-Dihlawi, Madarij al-nubuwwah
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Wali Allah al-Lakhnawi, Mir'at al-mu'minin
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Jalal al-Din al-Suyuti, al-'Azhar fi ma `aqdahu al-shu`ara' min al-'ash`ar
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Ba Kathir al-Makki, Wasilat al-Ma'al
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al-Muqbili, al-'Ahadith al-mutawatirah
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Ibn `Ijlun, Badi` al-ma`ani
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al-Juwayni al-Hamawayni, Fara'id al-Samtayn
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Ibn al-Maghazili, al-Manaqib
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al-Kanji al-Shafi`i, Kifayat al-Talib
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al-Shaykhani al-Qadiri, Sirat al-sawi
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Sibt b. al-Jawzi, Tadhkirat khawass al-'ummah
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Abu Muhammad al-`Asimi, Zayn al-fata
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al-Badakhshi, Miftah al-naja
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al-Badakhshi, Nuzul al-abrar
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al-Turbashti, al-Mu`tamad fi al-Mu`taqad
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Khawajah Mulla, Ibtal al-batil
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Jamal al-Din `Ata' Allah al-Shirazi, al-'Arba`in fi fada'il Amir al-Mu'minin
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al-Husayn al-Yamani, Hidayat al-`uqul
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Muhammad b. `Abd al-Rasul al-Barzanji, al-Nawaqid li al-rawafid
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al-`Imadi, al-Salat al-fakhirah
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al-'Amir al-Yamani al-San`ani, Rawdat al-nadiyyah
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al-`Ujayli al-Shafi`i, Dhakhirat al-ma'al
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Muhammad b. `Ali al-Sabban, Is`af al-raghibin
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Muhammad Mubin al-Lakhnawi, Wasilat al-najat
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al-Bayruti al-Shafi`i, Asna al-matalib
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Shihab al-Din Abu al-Fayd, Tashnif al-'adhan
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Contexts
Comments by scholars regarding the strength of the Ghadir declaration and its tawatur (narration through multiple channels through each stage of history)
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Key to symbols
Chains of Transmission for this context in Published editions only
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| S269 |
Ibn Kathir, `Imad al-Din Isma`il b. `Umar b. Kathir b. Daw', al-Qarashi al-Dimashqi
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Al-Bidayah wa'l-Nihayah fi al-Ta'rikh
Cairo: Matba`at al-Sa`adah (14 vols), 1932-
vol. 5, p. 212
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| S260 |
al-Dhahabi, Shams al-Din Muhammad b. Ahmad b. `Uthman, Abu `Abd Allah
(d.
748 AH/1347 CE)
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| S153 |
al-Tabari, Muhammad b. Jarir, Abu Ja`far al-Tabari
(d.
310 AH/922 CE)
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| S109 |
Ahmad b. `Uthman b. Abi `Uthman, Abu `Uthman Abu al-Jawza' al-Nawfali al-Basri
(d.
246 AH/860 CE)
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| S64 |
Muhammad b. Khalid, Ibn `Athmah (or `Uthmah) al-Hanafi al-Basri
(d.
150 AH/767 CE)
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| O35 |
`Uthmah bt. ?
(d.
0 AH/622 CE)
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| S48 |
Musa b. Ya`qub b. `Abd Allah, Abu Muhammad al-Zam`i al-Asadi
(d.
150 AH/767 CE)
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| T74 |
Muhajir b. Mismar al-Zuhri al-Qarashi
(d.
0 AH/622 CE)
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| T39 |
`A'ishah bt. Sa`d b. Abi Waqqas, al-Zuhriyyah
(d.
117 AH/735 CE)
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| C46 |
Sa`d b. Abi Waqqas, Abu Ishaq
(d.
55 AH/675 CE)
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F38
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وروى ابن كثير الشامي في البداية والنهاية ج 5 ص 212 عن كتاب الغدير لابن جرير الطبري عن أبي الجوزاء أحمد بن عثمان عن محمد بن خالد عن عثمة عن موسى بن يعقوب الزمعي وهو صدوق عن مهاجر بن مسمار عن عايشة بنت سعد عن سعد قال: سمعت رسول الله صلى الله عليه وسلم يقول يوم الجحفة وأخذ بيد علي فخطب ثم قال: أيها الناس اني وليكم، قالوا: صدقت، فرفع يد علي فقال: هذا وليي والمؤدي عني وإن الله والي من والاه. قال شيخنا الذهبي: وهذا حديث حسن غريب، ثم رواه إبن جرير من حديث يعقوب بن جعفر بن أبي كثير عن مهاجر بن مسمار فذكر الحديث وانه عليه السلام وقف حتى لحقه من بعده وأمر برد من كان تقدم فخطبهم. ألحديث.
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On page 212, volume 5 of his book “Al-Bidayah wa'l-Nihayah” Ibn Kathir, the Syrian, quoted Ibn Jarir al-Tabari’s book “al-Ghadir” who reported the following from Sa`d b. Abi Waqqas through Abu al-Zam’i - who is truthful, Abu al-Jawza' Ahmad b. `Uthman, Muhammad b. Khalid, `Uthmah, Musa b. Ya`qub, Muhajir b. Mismar and `A'ishah bt. Sa`d b. Abi Waqqas: I heard the Messenger of Allah [s] making this speech on the Day of al-Juhfa while holding ‘Ali’s hand: ‘O’ people, I am your leader (wali).’ They replied: ‘You are right!’ He lifted ‘Ali’s hand and said: ‘This is my successor and the (only) one who represents me; God loves the one who loves him.’ Our shaykh, al-Dhahabi, said: ‘This is an agreeable (hasan) but strange (gharib) tradition’.Ibn Jarir related this tradition also from Muhajir b. Mismar through Ya`qub b. Ja’far with the addition that the Prophet [s] stopped until those who were behind him were able to follow him and ordered that those who were ahead of him to be called back; he made the speech afterwards.
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