Imam Ali b. Abi Talib

ʿAlī ibn Abī Ṭālib (Arabic: عَلِيّ بْن أَبِي طَالِب; c. 600 – 661 CE) was the last Caliph of the Rashidun Caliphate, the successor state to the Islamic prophet Muhammad's political dominions. He is considered by Shia Muslims to be the first Imam, the rightful religious and political successor to Muhammad.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 9 months ago

Shaikh Abbas Al-Qummi , the well known scholars and Muhaddith has mentioned in his book Muntaqa Al-Aamaal , V.1 , P.460 has mentioned among the married daughters of Imam Al-Hasan Al-Mujtaba (AS): the forth married daughter: Roqayyah, who got married  to Amro ibn Munthir Ibn Zagreb Al-Awwaam.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 9 months ago

Quran states in Sura 3, verse 61 that Ali (AS) is like the self of the Prophet وأنفسنا وأنفسكم. Say: (O Muhammad): Come, let us call our sons and your sins, our women and your women, ourselves and yourselves, then we pray and invoke the curse of Allah upon the liars. The Prophet brought Ali as himself. This means that Ali's status is the greatest after the Prophet Muhammad (SAWA).
The Prophet (SAWA) said to Ali (AS): O Ali, you are from me and I am from you.
- Saheeh Al-Bukhari , Volume 5, page 22.
- Musnad Ahmed ibn Hanbal 1; 98.
- Sunan Al-Bayhaqi ,V.8, P.5.
- Al-Mustadrak Ala Al-Saheehain by Al-Haakim Al-Nisbouri, V.3, P.120.
-Al-Khasaa'iss by Al-Nasaa'i, page 19. And many other Sunni books of Hadeeth.
'This prophetic statement is very clear that Ali is from the Prophet and the Prophet is from Ali. No prophet was having such high status from the Proohet Muhammad (SAWA).
Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 10 months ago

There are different narrations about the total number of sons and daughters of Ameerul Mo'mineen (AS) due to mixing between some names and Kunyah. It has been mentioned that the number is 27 or 28 or 33 or 34 or 35 or 39. These narrations are in Al-Irshad by Al-Shaikh Al-Mureed, and Bihar Al-Anwaar and Tathkirat Al-Khawaass by Sibt ibn Al-Jawza and Yanabee' Al-Mawaddah and Tahtheeb Al-Kamal  by Al-Mazzi and other books.

'There names are: Al-Hasan, Al-Husain, Zainab, Um Kolthoom, Al-Abbas, Uthman, (After the pious Shia companion Uthman ibn Madh'oon, Jafar, Abdullah, Yahya, Ain,  Mohammad ibn Al-Hanafiyyah, Mohammad Al-Awasthi, and Amr عمرو , Ruqayyah, Umm Al-Hasan, Um Hanifa,  Fatima, Zainab Al-Soghra,  Maymoonah, Nafeesa,  Khadeeja, Umaamah, Ramlal Al-Kubram Jumanah, Um Salamah, Ruqayyah Al-Soghrah, Um Kolthoom Al-Soggrah, Ramlah Al-Soggra, Um Al-Kiraam, Um Ja'far, and Sukainah according to some narrations.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 10 months ago

I have never seen such narration. Please ask those who claim it to provide its reference so that we can check it and research the authenticity of the narrators.

‘Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

Imam Ali (AS) was been ordered by the Prophet Muhammad (SAWA) not to fight those who will take his right because fighting can spark a civil war in the newly formed Muslim society. He obeyed the order of the Prophet and did not fight the attackers.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

Imam Ali (AS) was the First Caliph of the Prophet Muhammad (SAWA). The three rulers who took over the government through Saqeefah were never divine caliphs but they took the government by worldly political means which were never supported by Quran or the Prophet. Saqeefah was planned by few opponents of Ahlul Bayt to snatch away their rights when Ameerul Mo;miners was busy in the funeral of the Prophet (SAWA). Imam Ali (AS) never accepted any of those three rulers who came through Saqeefah.

Wassalam.

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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 1 year ago

Bismihi ta'ala

There are references that when the holy Prophet (s.a.w.) went in his Mi'raj journey, Allah ta'ala communicated with the Prophet (s.a.w.), in the voice of Imam Ali (a.s.).  This is among the merits of Imam Ali (a.s.). 

Of course, in Sunni sources, like al-Durr al-Manthur, v. 4, p. 154-5, it says the Prophet (s.a.w.) heard the voice of Abu Bakr. 

But Sunni sources also narrate it being Imam Ali (a.s.). 

We have absolute belief that Allah ta'ala does not have a body, or anything material, and even in this case of "communicating", it was casting the sound. 

So, the voice was not Imam Ali (a.s.), but the casting of a sound to an angel that resembled the voice of Imam Ali (a.s.), because it was the most loved of sounds for the Prophet (s.a.w.). 

Some Sunni references for this narration:

al-Manaqib, by al-Khwarazmi, p. 78, p. 6, h. 61.

Yanabi' al-Mawaddah, v. 1, p. 246, h. 28. 

With prayers for your success

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

Imam Ali (AS) has removed the deviations which were created by the previous three rulers of Saqeefah as he clearly declared that they have deliberately changed the Sunnah of the Prophet (SAWA). He removed the discrimination between Arabs againt non Arab Muslims and between Quraish tribe against other tribes etc.

Imam Ali (AS) suffered a lot from the hypocrites and Quraish tribe who were against him and against his reforms. They took the name of Umar as a slogan against Imam Ali (AS). They asked him in the month of Ramadan to appoint for them a person to lead Taraweeh. He clearly said that it is a Bid'ah away from the Sunnah of the Prophet. They insisted and gathered in the Masjid of Kufa. He sent his son Imam Al-Hasan (AS) to stop them from Taraweeh, but they shouted loudly ( WA SUNNATA UMARAAH)(Where is the Sunnah of Umar?). It reached to a critical point of civil disorder among Muslim society. Imam Ali (AS) had no choice but to leave them to do what they want to save the Muslims from turmoil. You can find details in Sunni books like Sharh Al-Nahj by Ibn Abi Al-Hadeed , V. 12, P. 283 and Tareekh Al-Tabari V.4, From page 281 onward.

Shia books like Wasaa'il Al-Shia , V.5 P. 193 has also mentioned some details of    this matter.

Wassalam.

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Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answered 1 year ago

Insofar as we do not physically have the Qur'anic manuscript compiled by Imam 'Ali, it is not possible to answer this question with the certainty that comes from seeing things with one's own eyes. Rather, it is necessary to rely on historical reports, and the validity of historical reports can be debated.

Anyway, one difference is that it is reported that Imam 'Ali added commentary and explanations to the codex that he compiled, including an explanation of when/why the ayat were revealed (asbab al-nuzul) and also a broader explanation of the ayat.

It is also reported that Imam 'Ali's manuscript was arranged chronologically, in order of the date of revelation, whereas the 'Uthmanic codex is not arranged chronologically.

In any case, we have been told by the Imams to use the codex that we have today as it is, so it is good to have faith that this is what we are meant to be using.

Allah knows best.

 

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 1 year ago

Maula Ali (As) did correct the wrongdoings of the previous rulers of Saqeefah, except things which concerned him and his family because he did not want to use the power for his own or his family's benefit.

1. Ameerul Mo'mineen Ali (AS) removed all the wrong, corrupt and unjust rulers who were been appointed by Saqeefah rulers.

2. He removed discrimination between Arabs against non Arab Muslims and between Quraish against other tribes and all sorts of discrimination which was practiced by Saqeefah rulers.

3. He distributed all the wealth among all Muslims equally and did not keep anything for himself or his family.

4. He implemented justice in every case and dispute among Muslims even those were against him.

5, During his rule, poverty diminished among Muslims because he gave the poor  their proper rights which led to real social and economic justice.

Wassalam.

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Imam Hasan (AS) knew things which we do not know as his knowledge is from the Allah (SWT) and the Prophet (SAWA) and Ameerul Mo'mineen (AS). We, with our limited knowledge are not entitled to argue on any decision of any Infallible as he does not do but what Allah (SWT) wants.

We believe that every act done by the Prophet (SAWA) and Ahlul Bayt (AS) is in favour of Islam, whether we know the details or not.

Wassalam.

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The default position when you stand up to commence prayer is putting hands on the side - sadl al-yadayn. This was the way Muslims in Medina, Makka, and later in cities such as Kufa, would have been praying, until the rise of the Umayyads in Syria.

The contrary position of qabd - folding hands - almost certainly got introduced by Mu’awiya and this Umayyad custom survived into Sunni orthodoxy, except for the Maliki madhhab.

Professor Yasin Dutton has written an interesting paper - Amal vs Hadith in Islamic Law - that tackles this topic where he says:

  • The non-Sunni madhhab’s, however - the Ithna Asahri Shi’a, the Zaydi’s, the Isma’li’s and the Ibadi’s (Khawarij) - are all agreed, along with the majority of the Maliki’s, on sadl.

Shaykh Hamza Yusuf, a prominent contemporary Sunni scholar, has explained, in a video you can find online, how the act of folding hands, versus not, was seen as an indicator of political affiliation during those days such as the civil war between Imam ‘Ali and Mu’awiya. Clearly he sees sadl as the more authentic and well-evidenced position.

He makes the following key points:

  • People who were on the side of Imam ‘Ali in the civil wars prayed with their hands by the side (sadl)
  • Even the Khawarij who seceded from the side continued to pray like that.
  • Later Shi’a Imams, for instance Imams al-Baqir and Ja’far al-Sadiq, prayed the same way, without folding.
  • Basically the outward form of a person, practicing sadl or qabd, used to be an immediate and visual indicator of their political position with respect to Imam ‘Ali or Mu’awiya.

Hope this helps.