While the issue of the privacy right stands after the right of life, this issue enjoys a significant and a special place among the principal freedoms and rights of people since it is rooted in each human's identity. Hence, it is regarded as the people's personal identities; violation of or absence of this right cause tension, violence, conflicts and mental and physical pains in the people's personal and family lives and their social relations as well.
This also destroys their personal and social security, so that revealing of people's married life's secrets, as an instance of violations of people’s privacy can have irreparably destructive effects on the continuation and unification of their married lives and leads to the destruction of their married lives, causing serious and inappropriate consequences and problems for each individual family member (including wives, husbands and children) and even their relatives.
Doubtlessly, people’s rights and assets are not restricted to their materialistic possessions and assets (such as materialistic rights). They enjoy non-materialistic rights and intellectual and spiritual assets that are of more importance compared to their materialistic ones. The most important intellectual and spiritual assets of people are: having legal freedoms accompanying with responsibilities, the right of enjoying personal security and immunity from others’ illegal violence and transgression of their conversations, correspondences, freedoms of speech and thought, security of people’s lives, assets, reputation, dignity and personalities.
There is no doubt that observing the people’s privacy is taken as one of the most important instances of people’s intellectual and spiritual rights and supporting it is considered the guardian of human greatness and personal identity.
Today, the issue of the privacy right is centralized, in a particular way, in the subjects about human rights especially with the development of communicative technologies, expansion of communication and possibility of easier and more accessible to people’s privacy in a cyber form. This centralization of the right of having the privacy among other rights and freedoms is because of this reason that enjoying this right causes the protection of human dignity and greatness, providing individualistic independence, adjustment and expansion of friendly and constant relations among the people of all societies, creation of a constant psychological and mental security and controlling of people’s tensions and conflicts.
On the other hand, the violation of the people’s privacy (whether individual or from the government's side) causes the creation of psychological insecurity and instability in societies, and consequently inappropriate and irreparable results in the areas of individual and social lives.
Supporting of people’s privacy against the general power owners and others has a special role in flourishing of talents and guarding of other fundamental values and human rights. It brings about safeguarding of the human’s lofty position and protecting one’s greatness.
In fact, human beings experience the meaning of the right of life with all his being when he, in his personal shelter and privacy, feels secure and safeguarding about his life, possession, dignity, personality, chastity or his work or residency place. When the sacred castle of his privacy in transgressed by the illegal and obstinate entering of others or the governments, in fact his life is threatened and his belief about life and living under the sense of insecurity and instability will be lost. Therefore, some experts considered the lack of human’s privacy safety the same as taking his right of living and destruction of his humanistic foundation.
It can be concluded that: people’s identities are the roots and bases of their privacy and has a close relationship with their lives and their personality structures. Although privacy is a right belonging to each individual of a society member and no one can be denied of this right or be restricted about practicing their right, it should be borne in the mind that observing this right about those people having special and social position and reputation like remarkable scientific, religious, political or art figures will be of more importance and violation of their privacy causes more negative results for them and their societies.