Lesson 38: The First Imām (‘Alī bin Abi Tālib)
Agnomen: Abu ’l-Hasan; Abu Turāb.
Title: Amiru ’l-Mu’minin; al-Murtaza; Haydar.
Father: Abu Tālib bin ‘Abdu ’l-Muttalib.
Mother: Fātimah bint Asad.
Birth: 13 Rajab 30th year of ‘Āmu ’l-Fil, i.e,, 23 years before hijrah.
Death: 21 Ramadhan 40 years after hijrah in Kufah, Iraq.
Amīru ’l-Mu’minīn1 ‘Alī —upon whom be peace— was born in the holy Ka’bah. ‘Abbās bin ‘Abdu ‘l-Muttalib and others were sitting by the Ka’bah when they saw Fātima bint Asad come to the Ka’bah and prayed to God to make her pregnancy easy for her. No sooner had she finished the prayer when the wall of the Ka‘bah split by a solemn miracle and Fātima entered inside the Ka‘bah and the split area of the wall returned to its normal position. ‘Abbās and others flocked to the door of the Ka‘bah and tried to open it but in vain. They realized that this was an act of miraculous nature and so they left the door alone.
After three days, Fātima bint Asad emerged from the Ka‘bah carrying the infant ‘Alī in her arms. This was ten years before the commencement of the prophetic mission (bi’that).
For the first six years, ‘Alī was raised by his father Abu Tālib who also was guardian of the Prophet of Islam. When he was six years old, a famine occurred in and around Mecca. The Prophet and his other uncles decided to help Abu Tālib by sharing the burden of raising the latter’s sons. ‘Alī was requested by the Prophet to leave his father’s house and come to the house of his cousin. There he was placed directly under the guardianship and custody of the Holy Prophet.
‘Alī describes the time of childhood he spent with the Prophet in the following words: “Certainly, you know my position of close kinship and special relationship with the Prophet of Allah—peace and blessings of Allah be upon him and his descendants. When I was only a child he took charge of me. He used to press me to his chest and lay me beside him in his bed, bring his body close to mine and make me smell his smell. He used to chew [the food] and then feed me with it. He found no lie in my speaking, nor weakness in any act. From the time of his weaning, Allah had put a mighty angel with him to take him along the path of high character and good behaviour through day and night, while I used to follow him like a young camel following in the footprints of its mother.”2
A few years later, when the Prophet was endowed with the Divine gift of prophecy and for the first time received the Divine revelation in the cave of Hira’, after Khadijah, ‘Alī was the first to declare his faith in the Prophet’s mission. In the same sermon quoted above, ‘Alī said, “Every year he used to go in seclusion to the hill of Hirā’, where I saw him but no one else saw him. In those days Islam did not exist in any house except that of the Prophet of Allah and Khadijah, while I was the third after these two. I used to see and watch the effulgence of divine revelation and message, and breathed the scent of prophethood.”
For the first three years of the mission, Prophet Muhammad had not been ordered to invite people to his message openly. When finally the order came, first the Prophet was asked to invite his relatives. In that gathering, the Prophet said that the first person to support his call would be his brother (akhi), inheritor (wasiyi) and vicegerent (khalifati). The only person to rise from his place and accept the call was ‘Alī and the Prophet accepted his declaration of support and faith. Therefore ‘Alī was the first man in Islam to accept the faith and is the first among the followers of the Prophet to have never worshipped other than the One God.
‘Alī was always in the company of the Prophet until the Prophet migrated from Mecca to Medina. On the night of the migration to Medina (hijrah) when infidels had surrounded the house of the Prophet and were determined to invade the house at the end of the night and cut him to pieces while he was in bed, ‘Alī slept in place of the Prophet while the Prophet left the house and set out for Medina. This sacrifice on the part of ‘Alī was so much appreciated by Allah that He revealed the following verse in his praise: “And there is one among the people who sells (i.e., sacrifice) his life to seek the pleasure of Allah; and Allah is kind to people.” (2:207) When the infidels entered the house and found ‘Alī in the Prophet’s place, they asked “Where has Muhammad gone?” ‘Alī replied, “Who said that I was in charge to look after Muhammad?!” The Prophet had safely left the house and was on his way to Medina.
After the departure of the Prophet, according to the Prophet’s wish, ‘Alī gave back to the people the trusts and charges that they had left with the Prophet. Then he went to Medina with his mother, the daughter of the Prophet, and two other women.
In Medina also ‘Alī was constantly in the company of the prophet in private and in public. The Prophet gave Fātima, his beloved daughter from Khadijah, to ‘Alī as his wife in the 2nd year of the Hijrah.
When the Prophet was creating bonds of brotherhood among the Muslims of Medina and the Muslims who had migrated to Medina, he selected ‘Alī as his own brother. He said, “O ‘Alī, you are my brother in this world as well as the hereafter.”
‘Alī was present in all the wars in which the Prophet participated, except the battle of Tabuk when he was ordered to stay in Medina in place of the Prophet. He did not retreat in any battle nor did he turn his face away from any enemy. He never disobeyed the Prophet, so that the Prophet said, “‘Alī is never separated from the Truth nor the Truth from ‘Alī.”
The courage of ‘Alī was proverbial. In all the wars in which he participated during the lifetime of the Prophet, and also afterward, he never displayed fear or anxiety. Although in many battles such as those of Uhud, Hunayn, Khaybar and Khandaq the aides to the Prophet and the Muslim army trembled in fear or dispersed and fled, he never turned his back to the enemy. Never did a warrior or soldier engage ‘Alī in battle and come out of it alive. Yet, with full chivalry he would never slay a weak enemy nor pursue those who fled. He would not engage in surprise attacks or in turning streams of water upon the enemy.
In the Battle of Khandaq, the Muslims had dug a ditch around their encampment. A very brave and famous Arab warrior, ‘Amr bin ‘Ubayd, jumped over the ditch with his horse and challenged the Muslims for combat with him. His courage and bravery was so well-known that no one among the Muslims dared to answer his challenge. The only person who readily agreed to face ‘Amr was ‘Alī bin Abi Tālib. When ‘Alī was going to face ‘Amr, the Prophet said, “Today the total faith (imān) is going to face the total disbelief (kufr).” ‘Alī defeated ‘Amr, and all other brave warrior’s of the enemy retreated.
In the Battle of Khaybar, the Muslim army attacked the fortresses of the Jews for many days but was not successful. Finally the Prophet declared that, “Tomorrow I will give the flag (i.e., the command) to one who will be steadfast in his position and not retreat until Allāh blesses him with victory. Allāh and the Messenger are his friends and he is their friend.” ‘Alī, who had been in Medina because of eye ailment, joined the army on the next day and the Prophet gave the command to him. ‘Alī marched to the fort of Khaybar and first defeated the bravest of all Jewish soldiers, Marhab, and then conquered the fort. It has been definitively established historically that while moving to conquer the fort, ‘Alī reached the ring of the door and with sudden motion tore off the door and cast it away.
Also on the day when Mecca was conquered the Prophet ordered the idols to be broken. The idol “Hubal” was the largest idol in Mecca, a giant stone statue placed on the top of the Ka’bah. Following the command of the prophet, ‘Alī placed his feet on the Prophet’s shoulders, climbed to the top of the Ka’bah, pulled “Hubal” from its place and cast it down.
While returning from the last pilgrimage, the Prophet openly and clearly introduced Imam ‘Alī at Ghadir Khumm to thousands of Muslims who had accompanied him to hajj and declared that: “Whosoever’s master am I, this ‘Alī is also his master.” He repeatedly said, “I am leaving two things behind and as long as you hold fast to them, you will never go astray: the Book of Allāh (the Qur’ān) and my Ahlu ‘l-bayt (the Family).”
A few months after returning from hajj, the Prophet —peace and blessing of Allāh be upon him— passed away from this world on 28th Safar, 11 A.H.
On the day of the death of the Prophet, ‘Alī was thirty-three years old. Although he was foremost in religious virtues and the most outstanding among the companions of the Prophet, he was pushed aside from the caliphate on the claim that he was too young and that he had many enemies among the people because of the blood of the polytheists he had spilled in the wars fought alongside the Prophet.
Therefore ‘Alī was almost completely cut off from public affairs. He retreated to his house where he began to train competent individuals in the Divine sciences. It should also be mentioned that he never let an opportunity pass by in which he expressed his opinion about his right to the caliphate. On the other hand, his concern for the wellbeing of the Muslim ummah did not allow him to deprive the caliphs of his guidance whenever the opportunity arose. For example, there are countless judicial cases which were solved by Imam ‘Alī during the caliphate of ‘Umar bin Khattāb—many were cases in which ‘Umar said, “If it hadn’t been for ‘Alī, ‘Umar would have perished.”
In this way ‘Alī passed the twentyfour years of the caliphate of Abu Bakr (d. 13 A.H.), ‘Umar (d. 23 A.H.) and ‘Uthmān (d. 35) who came to power after the Prophet. When the third caliph was killed in a public revolt because of his unjust policies, people gave their allegiance to ‘Alī and he was chosen as caliph.
During his caliphate of nearly four years and nine months (35 AH to 40 AH), ‘Alī followed the way of the Prophet and gave his caliphate the form of a spiritual movement and renewal, and began many different types of reforms. He forced the resignation of all the incompetent political elements who had a hand in directing affairs and began a major transformation of a “revolutionary” nature. Naturally, these reforms were against the interests of certain parties that had become used to the privileges during the previous caliphates and sought their own benefit. As a result, a group of the companions (foremost among whom were Talhah and Zubayr, who also gained the support of ‘Āishah, and especially Mu’awiyah) made a pretext of the death of the third caliph to raise their heads in opposition and began to revolt and rebel against ‘Alī.
In order to quell the civil strife and sedition, ‘Alī fought a war near Basra against Talhah and Zubayr in which ‘Āishah, “the mother of the believers” was also involved. Actually this battle is known in history as the “Battle of the Camel” after the camel on which ‘Āishah was riding.
Imam ‘Alī fought another war against Mu’awiyah bin Abi Sufyān on the border of Iraq and Syria which lasted for a year and a half and is famous as the “Battle of Siffin.” He also fought against the Khawārij3 at Nahrawan, in a battle known as the “Battle of Nahrawan.”
Therefore, most of the days of ‘Alī’s caliphate were spent in overcoming internal opposition. And so it is a sign of ‘Alī’s excellence that in spite of such great problems during his short caliphate, he has left behind a vast and rich legacy in form of sayings, letters, circulars and decisions on the political system of Islam.
Finally, in the morning of the 19th of Ramadhan in the year 40 A.H., while praying in the mosque of Kufa, he was wounded by one of the Khawārij and died as a martyr during the night of the 21st.
According to the testimony of friend and foe alike, ‘Alī had no shortcomings from the point of view of human perfection. And in the Islamic virtues he was a perfect example of the upbringing and training given by the Prophet. The discussion that has taken place concerning his personality and the books written on this subject by Shi‘ites, Sunnis and members of other religious bodies, are hardly equaled in the case of any other personality in history.
In science and knowledge, ‘Alī was the most learned of the companions of the Prophet, and of Muslims in general. In his learned discourses he was the first in Islam to open the door for logical demonstration and proof and to discuss the "divine sciences" or metaphysics (ma’ārif-i ilahiyah). He spoke concerning the esoteric aspect of the Qur’ān and devised Arabic grammar in order to preserve the Qur’ān’s form of expression. He was the most eloquent Arab in speech. The Prophet Muhammad (s.a.w.) said, “I am the city of knowledge and ‘Alī is its gate.”
‘Alī was also without equal in religious asceticism and the worship of God. In answer to some who had complained of ‘Alī’s anger toward them, the Prophet said, “Do not reproach ‘Alī for he is in a state of Divine ecstasy and bewilderment.” Abu Darda’, a companion of the Prophet, one day saw the body of ‘Alī in one of the palm plantations of Medina lying on the ground as stiff as wood. He went to ‘Alī’s house to inform his noble wife, the daughter of the Prophet, and to express his condolences. The daughter of the Prophet said, “My cousin (‘Alī) has not died. Rather, in fear of God he has fainted. This condition overcomes him often.”
There are many stories told of ‘Alī’s kindness to the lowly, compassion for the needy and the poor, and generosity and munificence towards those in misery and poverty. ‘Alī spent all that he earned to help the poor and the needy, and himself lived in the strictest and simple manner. ‘Alī loved agriculture and spent much of his time digging wells, planting trees and cultivating fields. But all the fields that he cultivated or wells that he built he gave in endowment (waqf) to the poor. His endowments, known as the “alms of ‘Alī,” had the noteworthy income of twenty-four thousand gold dinars towards the end of his life.
Mas’udi, the famous historian of third Islamic century, writes:
“If the glorious name of being the first Muslim, a comrade of the Prophet in exile, his faithful companion in the struggle for faith, his intimate associate in life, and his kinsman;
“if a true knowledge of the spirit of his teachings and of the Book;
“if self-abnegation and practice of justice;
“if honesty, purity, and love of truth; if a knowledge of law and science,
“constitute a claim to pre-eminence, then all must regard ‘Alī as the foremost Muslim. We shall search in vain to find, either among his predecessors (save one) or among his successors, those attributes.”
When Ibn Muljim, the Kharijite, wounded Imam ‘Alī bin Abi Tālib (a.s.), the Imam gathered his family members and made a will to his sons Imam Hasan and Imam Husayn as a general advice for them and also for his followers. Some excerpts from that will is presented here:
I advise you (both) and all my children and members of my family and everyone whom my writing reaches, to fear Allah, to keep your affairs in order, and to maintain good relations among yourselves for I have heard your grandfather (the Prophet) saying, “Improvement of mutual differences is better than general prayers and fastings.”
Fear Allah and keep Allah in view in the matter of orphans. So do not allow them to starve and they should not be ruined in your presence.
Fear Allah and keep Allah in view in the matter of your neighbours, because they were the subject of the Prophet’s advice. He went on advising in their favour till we thought he would allow them a share in inheritance.
Fear Allah and keep Allah in view in the matter of the Qur’ān. No one should excel you in acting upon it.
Fear Allah and keep Allah in view in the matter of prayer, because it is the pillar of your religion.
Fear Allah and keep Allah in view in the matter of your Lord’s House (Ka’bah). Do not forsake it so long as you live, because if it is abandoned you will not be spared.
Fear Allah and keep Allah in view in the matter of jihād with the help of your property, lives and tongues in the way of Allah.
You should maintain respect for kinship and spending for others. Avoid turning away from one another and severing mutual relations. Do not give up bidding for good and forbidding from evil lest the mischievous gain positions over you, and then if you will pray, the prayers will not be granted.4
This lesson has been compiled by Sayyid M. Rizvi by using the following sources.
1. Shi’a Islam’ of Allamah Sayyid Muhammad Husayn at-Tabataba’i.
2. A Brief History of the Fourteen Infallibles published by WOFIS, Tehran.
Question 1: [20 points]
Fill in the blanks from the list of words given below:
‘Ali bin Abi Tālib was born in the ________ to ___________________ . From the age of _______, he lived with the Prophet. In the gathering of his relatives, the Prophet declared ‘Ali as his __________, ___________ and _______________ . On the night of _____________, ‘Ali slept in the Prophet's bed.
In the event of brotherhood in Medina, the Prophet said, “O ‘Ali you are my brother in this _______ as well as in the ___________.” In the battle of Khandaq, ‘Ali slew a very brave Arab warrior known as ______________; and he also killed the famous Jewish warrior, __________, in Khaybar.
‘Umar ibn Khattab used to say that “If it hadn't been for ‘Ali, ‘Umar would have ___________ .” ‘Ali was chosen by the people as a caliph after the murder of ____________ because of his _________ policies.
‘Ali had to fight _________ and _________ in the Battle of the Camel. The battle against Mu‘āwiya was known as _________ . Those against whom ‘Ali fought in the Battle of Nahrawan were known as the ___________ .
The Prophet said, “I am the city of ____________ and ‘Ali is its ______ .”
Siffin Fatima bint Asad
Question 2: [15 points]
True or False:
(a) At the birth of ‘Ali, Fatima bint Asad stayed inside the Ka`bah for three days.
(b) Wasiyi means “my inheritor”.
(c) The Prophet gained many supporters when he invited his relatives and spoke to them at his home.
(d) ‘Ali participated in all battles except Tabuk.
(e) ‘Ali married Fatima in the third year after hijrah.
(f) The Prophet said, “Today the total imān is going to face the total kufr” in the Battle of Khandaq.
(g) Verse 2:207 was revealed when ‘Ali slew Marhab.
(h) “Hubal” was toppled by ‘Ali from top of the Ka`bah.
(i) The first three caliphs ruled for 30 years.
(j) ‘Ali (a.s.) was wounded in the Masjid of Kufa.
Question 3: [15 points]
Explain in your own words the loss Muslims suffered because Imam ‘Ali bin Abi Tālib (a.s.) was not allowed to lead the ummah for 24 years after the death of the Prophet (s.a.w.).
- 1. “Amīr al-mu’minīn” is a famous title of the first Imam, and it means “leader of the believers”.
- 2. Nahju ‘l-Balāgha, sermon 191.
- 3. The Khawārij, literally those who stand outside, refers to a group who opposed both ‘Ali and Mu’awiyah after the Battle of Siffin and later formed an extremist group that disobeyed established authority and was adamantly opposed to both the Sunnis and the Shi‘ites.
- 4. Nahju ‘l-Balaghah, will # 47.