Sayyed Muhammad Husaini Ragheb

Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa Open University. He obtained his Master's degree in Applied Ethics and now is a PhD candidate in Islamic Ethics besides doing his Bahse Kharej in Qom Hawza.

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Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answered 4 anni fa

Assalamu Alaikum
Allah (swt) states in the Holy Quran that He will forgive all the sins:
Surah Zumar(39) verse (59)
قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّـهِ ۚ إِنَّ اللَّـهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ 
Say [that Allah declares,] ‘O My servants who have committed excesses against their own souls, do not despair of the mercy of Allah. Indeed Allah will forgive all sins. Indeed, He is the All-forgiving, the All-merciful.

But we have to bear in mind that repentance has some conditions:
 

Tawbah is not accepted from one who merely declares, “I repent.” There are a number of conditions that must be fulfilled before the acceptance of Tawbah. These are mentioned below in the following hadith:

• It is narrated that someone said: Astaghfirullah (I seek God's forgiveness) before Imam ‘Ali (a). He said to him. "May your mother mourn for you! Do you know what istighfar is? Verily istighfar is a degree of the 'illiyyun (people of high station) and it is a word that means six things. First is remorse over the past. Second, the resolution not to return to it ever. Third, to return to creatures their (formerly usurped) rights so that you meet God Almighty in a state of purity in which no one has any claim against you. Fourth, that you fulfil every duty that you neglected in order to satisfy your obliga­tion in respect to it. Fifth, that you attend to the flesh of your body that has grown on unlawful nourishment so that it melts away as a result of grief and mourning and your skin adheres to your bones, after which new flesh grows in its place. Sixth, that you make your body taste the pain of obedience in the same way as it earlier tasted the pleasure of sins. When you have done these things then say Astaghfirul­lah! [Nahj al‑Balagha, saying # 417]

This noble tradition mentions two prerequisites for Tawbah (remorse and resolution), two important conditions for its acceptance (returning the rights of creatures and of the Creator), and finally two points for the perfection of repentance.

read more here:
https://www.al-islam.org/articles/merits-soul-repentance-tawbah

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Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answered 4 anni fa

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Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answered 4 anni fa

Salaamun Alaikum
Yes it is permissible

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Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answered 4 anni fa

Bismillah

According to:

Sayyed Sistani: According to obligatory precaution one must refrain from these transactions (i.e. you can refer to the second most knowledgeable jurist and follow his opinion).

Sayyed Khamenei: No response (i.e. you can refer to the second most knowledgeable jurist and follow his opinion).
It should be noted that in his opinion, it is necessary to observe the official laws of the country in this regard.

Sayyed Shobeiri Zanjani: If the use of such currencies is usually corrupt or illegal from an economical point of view, there is a problem with buying and selling them. (meaning according to obligatory precaution one must refrain from these transactions i.e. you can refer to the second most knowledgeable jurist and follow his opinion)

Sheikh Makarem Shirazi: Due to the many ambiguities that Bitcoin has, it is problematic (meaning according to obligatory precaution one must refrain from these transactions i.e. you can refer to the second most knowledgeable jurist and follow his opinion.)

Sheikh Vahid Khorasani: Buying and selling it is void.

Sheikh Saffi Golpayegani: It's forbidden and it's a type of eating up wrongfully. Allah is the All-Knowing

Sheikh Noori Hamedani: Engaging in these transactions is problematic (i.e. you can refer to the second most knowledgeable jurist and follow his opinion.)

Sheikh Hadavi Tehrani: Buying and selling Bitcoin is Haraam and as for other cryptocurrencies which do not have the problems of Bitcoin, it is permissible. (So his Fatwa about other cryptocurrencies is conditional to not having the problems of Bitcoin)

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Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answered 4 anni fa

It is an obligation for a woman to live where her husband has decided unless she has mentioned in the conditions of the marriage contract that the place of residence is up to her.
And a woman can not leave the house without her husband's permission.
So if the husband is ok with all this situation then it's ok for her

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Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answered 4 anni fa

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Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answered 4 anni fa

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Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answered 4 anni fa

It's not your legal (i.e. Shar'ee) duty if you have no savings

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Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answer updated 4 anni fa

Of course not!
Perhaps you are referring to a ruling about painting the picture of a living animal or human being, or making their statues which was forbidden before.
The criterion for this forbidding is that the Arabs, because of their closeness to the time of ignorance, although converted to Islam, had a heartfelt interest in idolatry and preserved their ancestors' works. The Prophet, therefore, strongly prohibited the making of faces and icons to eradicate disbelief and defended monotheism.

So we can conclude that playing those games is not Haram unless another thing comes up, say for example the characters are naked or...

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Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answered 4 anni fa

According to Fiqh i.e. jurisprudence, a boy has no need to acquire the consent of either of parents, so he can marry any girl even if it is against his parents' consent.
Please bear in mind that I'm not answering according to moral and sociological advice!
As for the second part of your question, we have nothing like that in Islam and as soon as a person dies his/her connection to their possessions is removed and the properties automatically go into the account of the heirs, so if one is going to deprive an heir of getting their properties, they must transfer whatever they have in their lifetime to other people.

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You need to wait till the 3rd starts and as soon as it starts the Iddah period is over.

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Sayyed Muhammad Husaini Ragheb, Sayyed Muhammad Husaini Ragheb has a BA in Law from Guilan University, Iran and has also undertaken Hawzah studies in Qom. He used to be a Cultural Affairs director of Ethics Group of Al-Mustafa... Answered 4 anni fa

Hadith n. 312

312. Amir al-mu'minin, peace be upon him, said: Sometimes the hearts move forward and sometimes they move backward. When they move forward get them to perform the optionals (as well), but when they move backward keep them confined to obligatories only.

312. وقال علی عليه السلام : إِنَّ لِلْقُلُوبِ إقْبَالاً وَإِدْبَاراً فَإِذَا أَقْبَلَتْ فَاحْمِلُوهَا عَلَى النَّوَافِلِ، وَإذَا أَدْبَرَتْ فَاقْتَصِرُوا بِهَا عَلَى الْفَرَائِضِ.

https://www.al-islam.org/nahjul-balagha-part-2-letters-and-sayings/selections-sayings-and-preaching-amir-al-muminin-ali