You should join immediately in the second Rak’at of the Friday congregation and it will be your first Rak’at, then when they complete the Prayer, you should get up and perform your second Rak’at, and complete your Prayer as two Rak’ats.
The vast majority of contemporary Shia jurists allow for Friday prayer and state that it can replace salaat al-zuhr ( on Friday) as the Friday prayer is classified as al-wajib al-takhiyri (an optional obligation) -hence the option is there to perform either Friday prayers (along with all its attending conditions) or salaat al-zuhr. Yes Friday prayers is discussed in the Qur'an as per an entire Sura being entitled "Friday" ( al-Jumu'ah). For instance, if one looks at Iran or Iraq you would see millions of Shia Muslims attending the various Friday prayers held in Basra, Najaf, Karbala, Tehran, Qum etc.
There are some differences and many similarities in how the Jumu'a or Friday congregational prayers are conducted by the 4 Sunni schools of fiqh and the Shi'a Imamiyya.
The accurate version, of course, is with the Shi'a who held on to the teachings of the Ahl al-Bayt, the family of the Prophet (s), as commanded by the Prophet (s) himself, and gave their teachings on every issue precedence over other sources of information.
The salient differences in how the Friday prayers are conducted by the Hanafi, Maliki, Shafi'i, Hanbali and Ja'fari (Imami) schools of law are laid out by Shaykh Muhammad Jawad Maghniyya in his Five Schools of Islamic Law.
In Shia they recite a complete Sura after Friday and they do Qonut in each Raka. It means they raise their hands in front of their faces and pray.
Even their two khootbas a little bit different. In Shia in each khootba they invite to taqwa. In second khootba usually speak about political issues and about Islamic Ummah.
In Sonni they do not have Qonut and they recite part of Sura.
The Salat of Prophet is not clear. Each group believes they do like Prophet.
Books on Islam, Muslims, Prophet Muhammad(s), Ahlul Bayt.
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