Law

Law is a system of rules that are created and enforced through social or governmental institutions to regulate behavior.

167083

Seyed Ali Shobayri, Seyed Ali Shobayri is of mixed Iranian and Scottish descent who found the path of the Ahlul Bayt (a) by his own research. He holds a BA in Islamic Studies from Middlesex University through the... Answer updated 6 months ago

Bismillah, 

Asalamu Alaykom, 

The concept of stoning isn't mentioned in the Quran but is mentioned in the ahadith. 

Stoning is also found in various passages in bible such as the following: 

"20 If, however, the charge is true and no proof of the young woman’s virginity can be found, 21 she shall be brought to the door of her father’s house and there the men of her town shall stone her to death. She has done an outrageous thing in Israel by being promiscuous while still in her father’s house. You must purge the evil from among you."

Deuteronomy 22:13-21

Therefore, no one from the Christians or Jews can try to argue that such a punishment is evil or wrong since they all believe that God legislated it at one point or another. 

As for the Islamic view, stoning is among the various Islamic penalties (hudūd) however, such punishments have different conditions in order for them to be implemented. It is not a simple matter for such punishments to be implemented and not any random person can do so. 

In the case of stoning, 4 upright and just witnesses must have witnessed the sexual penetration occur at the same time. This is stated in ahadith such as from Imam Ja’far al-Sadiq (as) where he gives the analogy of the act being seen like how a pencil is dipped in a pot of ink. 

Now such a condition is very difficult to be achieved and this leads one to believe that such a punishment, is meant to be more of a deterrent and highlight how grave the sin of adultery is.  

So adultery if not proven by witnesses, would then be proven by admission of the person or both parties. We find that narrations show that whenever a punishment of stoning was carried out, this would have been done due to multiple admissions by the ones who did it. The philosophy of Islam however encourages one to not expose their sins and that they should instead, sincerely repent.

Some of the ulema would also state that such punishments can only be administered under the government directly led by the ma’soum and that within our current time, these punishments, wouldn’t be able to be carried out due to the absence of ma’soum. 

Such punishments are meant to also be a purifier in this world and the punishment of the world, is way lighter than that of the akhira. 

May Allah grant you success

157264

Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 9 months ago

Bismihi ta'ala

I would strongly recommend you look into the functionality of mahr, as unfortunately many Muslimshave completely misunderstood what mahr/sidaq is for. 

Mahr is nothing but a gesture and tokan of the groom's truthfulness in his proposal for marriage, and once the nikah is done, you both live amicably, with utmost respect, love, commitment and mercy. 

Should you wish to spend some money on her, or take her to Hajj, or buy jewellery for her, or property in her name, or anything else, that is out of your good will, and can be used by both of you as an investment for yor future as a family. 

It does not need to be under the title of "mahr", and none of these things work as a bond or a security for the continuation of the marriage or good spousal treatment. 

Islam teaches us to keep distant from developing a materialistic mentality, and marriage should never be about money or wealth. 

And Allah knows best

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Zaid Alsalami, Shaykh Dr Zaid Alsalami is an Iraqi born scholar, raised in Australia. He obtained a BA from Al-Mustafa University, Qom, and an MA from the Islamic College in London. He also obtained a PhD from... Answered 1 year ago

Bismihi ta'ala

No, a civil divorce does not take the place of a shar'i divorce.

What this husband must do is find out if his violation of law of the land is sinful and haram.

But nonetheless, it will not affect the shar'i legitimacy of the marriage, and they would still be husband and wife from a shar'i perspective. 

And Allah knows best.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

First of all you as a Muslim should avoid harming any innocent person. Just suspension about a person is not enough but concrete evidence must be known to you. 
If a person tries to shoot you, you should try to protect yourself in every possible way. If you to protect yourself by shooting back, you should avoid killing the person as much as you can. You should never try to kill a person if you have any other way to protect yourself.

'I advise you to be away from a job which can lead you to kill any human being.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

If you have agreed to the Mahr which was suggested by your husband or father-in-law, then it is valid Nikah. But if you rejected the Mahr before the recitation of the Nikah, you need to recite the Nikah again with an agreed Mahr between you and your husband.

Wassalam.

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Rebecca Masterton, Dr Rebecca Masterton graduated with a BA in Japanese Language and Literature; an MA in Comparative East Asian and African Literature and a PhD in Islamic literature of West Africa. She has been... Answered 1 year ago

Regardless of whether it is permissible or not, supposing one of them was caught? What reputation would that give to the Shi'a living in that country? Why do they want the benefits of living in that country while at the same time not respecting it?

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 1 year ago

Yes you can as a Muslim study law in any part of the world to defend the oppressed. You must avoid supporting any wrong even if it is done under a legal cover.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 2 years ago

Yes it is permissible to delay legal registration of marriage for legal requirements although real marriage is the Islamic marriage and all the rights and duties start from the Islamic marriage.

Civil marriage after Islamic marriage has no value as far as Islamic rules are concerned. It just confirms the marriage in front of the government offices.

Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 3 years ago

Sharia law is for Muslims who believe and obey Allah and not for non Muslims.

When Muslims want to implement the Islamic law which is known as Sharia law, it is their decision and no one can object on them as we don't object on people who opt to follow their own way of legislation in any part of the world. It is part of the basic rights to believe in your own faith and implement it.

Holding a government position  in secular countries is permissible for Muslims as far as they don't indulge in injustice or sinful acts.

'Wassalam.

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answer updated 3 years ago

Yes it is permissible for husband's father to marry the mother-in-law of his son if she is widowed or divorced. Wife is Mahram for her father-in-law only not for his sons and husband is Mahram for his mother-in-law only not for her other daughters. This rule of being Mahram does not include the parents of the husband and wife. 
'Your mother-in-law must observe Hijab from your father but not from you. Obviously, when they are non-Mahram to each other, marriage between them is permissible.

Wassalam.

Amina Inloes, Amina Inloes is originally from the US and has a PhD in Islamic Studies from the University of Exeter on Shi'a hadith. She is the program leader for the MA Islamic Studies program at the... Answered 3 years ago

It's fine as long as there is no secondary reason why they can't marry (for instance, they have a blood relationship that prevents it, etc.).

Anyway I think it is rather sweet. I hope they are all happy!

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Sayyed Mohammad Al-Musawi, Sayyed Mohammad al-Musawi is originally from Iraq and heads up the World Ahlul Bayt Islamic League in London. Other than being involved in various humanitarian projects, he frequently responds to... Answered 3 years ago

Muslim is supposed to abide the law in driving speed limits as it concerns the safety of people.

Wassalam.