________________________________________________________________________ | w w w |\ | || || | || |\ | o_,_7 _|| . _o_7 _|| 4_|_|| o_w_, |\ | ( : / (_) / ( . |\ | |\ | || || | || |T | | || | |\ | . _, _8 |_D_|| . _,_,_,_D_|| 4_|| q ]_o_7_o _|_c 4_|_|| _|,_p q |\ | (_): / (_): . : / (_S (_S / |\ | |\ | In the Name of Allah, the Compassionate, the All-Merciful |\ | Greeting of Allah be upon Muhammad and the pure members of his House |\ |_______________________________________________________________________|\ Salamun `Alaykum The following question was kindly answered by Shaykh Mustafa. Fee Amaanillah, Akil Karim Moderator - 'Aalim Network ---------- Forwarded message ---------- QUESTION: Kindly provide answers to the following question. The reply to my questions should be based on the rulings of Ayatollah Syed Ali Seestani. I would like to know whether the skin or leather of an animal that is slaughtered in a non-islamic manner is pak or najis. Basically I ask this question because when buying a new car or furniture we have an option to choose leather upholstery. This letter is generally from a buffalo but one can almost surely assumed that the animal has not been slaughtered according to Islamic traditions. If one has such leather in the car and a person sweats and comes in contact with the leather (wet contact) does the person become najis. Also what are the rulings that would apply to leather jackets made from similar material. ANSWER: Ayatullah Seestani is very clear in his Fatwa that the leather and skin from an animal that may not have been slaughtered according to Sharia are Paak. Reference: Masala 96 Page 16 of Islamic Laws: 96. Fat, meat or hide of an animal, about which there is a probability that it may have been slaughtered according to the Islamic law, are Pak. However, if these things are obtained from a non-Muslim, or from a Muslim who himself obtained them from a non -Muslim, without investigating whether the animal was slaughtered according to Islamic law, it is haraam to eat that meat and fat, but namaz in that hide will be permissible. But, if these things are obtained from Muslim Bazaar, or a Muslim, and it is not known that he got them from a non-Muslim, or if it is known that he got from a non-Muslim but there is a great probability that he has investigated about it being slaughtered according to Shariah, then eating such meat and fat is permissible.